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Search Results for: social justice – Page 40

Our public debate about religious liberty is missing a clear definition of religion. The absence of that definition has generated confusion, frustration, shrill voices, and short tempers.
People are at the heart of what we are doing in Afghanistan. Novels can help us understand them and their cultures in all their subtlety and complexity.
Both sociological evidence and the teachings of Christianity show that religion is a powerful ally for promoting the equality and dignity of women. Adapted from remarks delivered at the United Nations Commission on the Status of Women.
America’s founding documents assume an implicitly religious anthropology—an idea of human nature, nature’s God, and natural rights—that many of our leaders no longer share. Adapted from testimony submitted to the United States Commission on Civil Rights.
While the state has a role to play in promoting the common good, left unchecked by constitutional strictures the regulatory state will crowd private property out of public life. Without private property, our nation would be impoverished not only materially but also morally. The second in a two-part series.
The Bible says “You cannot serve both God and mammon.” The Constitution doesn’t.
We cannot embrace same-sex marriage and live in continuity with our past as a civilization. To embrace it is to deny that tradition, revelation, reason, and nature have any authority over us.
Good public policy can meet the needs of all Americans without redefining marriage.
The Founders’ vision of the “common good” was not the pre-modern natural law conception of an objective human good, but a conception of “mutual advantage” shaped by the social contract framework. This logic of liberalism has driven our country to its current political and cultural problems.
To reject the presence of natural law in documents of the Founding era is to embrace both cynicism and romanticism.
Since redefining marriage requires us to deny sexual differences, even school children now have to conform to that principle at the risk of punishment.
Hollywood’s new musical masterpiece illustrates a classical legal philosophy, long lost to our liberal establishment, that serves as a golden mean between tyrannical legalism and libertine antinomianism.
Family, church, and school are the three basic people-forming institutions, and it is no wonder that they produce the best results—including economic and political ones—when they cooperate.
Radical pro-choice rhetoric attacks the most basic facts of our human existence: that the human body comes in two different but complementary types, male and female. They cannot forgive women who embrace femininity rather than neuter themselves.
If the HHS mandate is enforced, our government may provoke a schism in the American Catholic Church and will reduce faithful Catholics to second-class citizenship.
A feminism that promotes abortion as the key to women’s freedom does not help us flourish, preserve our dignity, or protect us from evils. We must support women so that the “choice” between life and abortion is no longer difficult because life is the natural choice.
Unlikely characters, including gay men, are leading the French people in protest against redefining marriage. A repeating refrain is “the rights of children trump the right to children.” Americans should follow their example of mobilizing across party lines.
Yes, George Bailey destroyed Bedford Falls. Good riddance! The entrepreneur creates new ways of life that restore our moral bearings when old ways of life become—as they do in every age—cynical and dysfunctional.
Notwithstanding his unorthodox views of Christianity, Thomas Jefferson staunchly adhered to the rights of all religious believers, Christian and non-Christian alike, to free religious exercise.
The solution to the political and moral crisis of our time does not lie in abandoning liberalism or in defending Lockeanism. It rests in the recovery of natural law liberalism—a sustainable public philosophy that is true to reason, to nature, and to Christian belief.
Contraception isn’t the only way to plan a family, and it certainly isn’t cost-free: contraception leads to sexual disillusionment and weakens the marriage culture at the expense of the least well-off women. The second in a three-part series.
An unprecedented campaign against religious liberty, characterized by a formidable alliance between the White House and Planned Parenthood, bolstered by money, power, and market branding, is threatening women’s well-being. The first in a three-part series.
Our Founding liberal principles aren’t the best invocation against inhuman practices like slavery and abortion because they also produce self-aggrandizement, individualism, willfulness, and a conception of liberty as the absence of constraint.
Adam Freedman’s stark proposal in The Naked Constitution that we strip our founding document of its modern and academic glosses shows us that we need to take structural reforms to our Constitution seriously.