Our struggle to identify the sort of diversity that is conducive to a vibrant, participatory, and just society is primarily a political inquiry, not a constitutional one.
The recent actions of New Jersey governor Chris Christie have stirred up a political storm, but they are a reminder of the principles that underlie our politics.
Three issues—the right to secure borders, the moral costs of illegal immigration, and the virtues of generous neighborliness and forgiveness—must be clarified in order to address the problems of immigration reform.
Much of our moral confusion comes from our failure to find a replacement for the Judaeo-Christian outlook that once animated the West. We need, and generally now lack, a philosophical understanding of human life.
As we celebrate the 200th anniversary of Charles Darwin’s birth and the 150th anniversary of the publication of On the Origin of the Species, it is time to realize that the best way to honor his legacy is to fight its over-extension and misapplication into the realm of politics. The second in a two-part series.
As we celebrate the 200th anniversary of Charles Darwin’s birth and the 150th anniversary of the publication of On the Origin of Species, it is time to realize that the best way to honor his legacy is to fight its overextension and misapplication into the realm of politics. The first in a two-part series.
Is the current financial crisis simply a technical failure, or does it derive from some more basic problem? Economists may need to begin addressing fundamental questions concerned with value, and for that, they may turn to the natural law tradition.
If we take seriously what is said by Plato and Aristotle, then we must also pay attention to what is being said by the likes of Taylor Swift and Kanye West.
Religious freedom is a universal human right. The plight of Haitian immigrants shows that religion can also be a vitally important means of integrating some of society’s most vulnerable members.
Economists and other social scientists should take into account the integral flourishing of human beings and not just material utility. After doing so, defense of free trade becomes more—not less—important.
If conservatives wish to defend culture, they must support the arts. Their support for the arts, however, should be motivated by a love of beauty rather than any political program.
Revelations about the infidelities of prominent social conservatives like South Carolina Governor Mark Sanford and Nevada Senator John Ensign have led many to mock advocates of public virtue who nonetheless succumb to personal vice. But what’s so bad about hypocrisy?
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