The studies assembled by the What We Know Project do not prove that transition is the best treatment for gender dysphoria, let alone that it should be the only permissible treatment. Rather, they show that the science is not settled.
Pillar: Sexuality & Family
The second pillar of a decent society is the institution of the family, which is built upon the comprehensive sexual union of man and woman. No other institution can top the family’s ability to transmit what is pivotal—character formation, values, virtues, and enduring love—to each new generation.
By establishing a national anthropology based on an ideology of self rather than embodied sex, the Equality Act would deepen cultural divisions and chill reasoned debate on complex bioethical issues. Those who do not accept the legislation’s totalitarian twisting of language would be open targets for a modern American parallel to Orwell’s “two-minutes hate.”
In an era of evidence-based medicine, gender dysphoria is somehow exempt.
Yes, be polite to us, and we will be polite to you. But we know that we are in an intense battle over the hearts and minds of our children. Mothers are very good at educating and protecting our children from harm when we believe they are in danger. This time, that danger is the harmful sexual ideology of the Left.
Over the past few years, media stories about “transgender” kids have become increasingly common, but critical questions are seldom asked. These children’s identities are portrayed as immutable, while the ideologically-driven medical practices solidifying them are not investigated. Why won’t they report the truth: that these children and their families are victims of ruthless medical practices with no basis in science?
Rather than focusing on wealth transfers to the poor, we should seek to cultivate conditions that enable people to flourish through their own actions and relationships. When evaluating policies, we should ask: Does it give people an incentive to stay together, or does it subsidize their breaking apart? Does it encourage one particular kind of childcare, or does it enable all mothers to better care for their children in the way that they choose?
Although exemptions are often billed as a compromise, the evidence suggests that they will never be enough to satisfy those who think religious believers are discriminating and getting away with it. The “compromise” soon becomes a zero-sum game with only one winner.
We generally believe that those who support LGBT rights dislike Christians because of their opposition to progressive sexual values. But a new study suggests that animosity toward Christians actually causes support for sexual minorities.
The five-year-old boy who transitions to identify as a girl has taken a major step on a road that may lead to treatment with cross-sex hormones, castration, and infertility. Most five-year-old boys who say they are girls will not persist: fifteen years later, in the great majority of cases, that boy will say he is a man, not a woman. But the American Academy of Pediatrics is now on record prioritizing the opinion of a five-year-old over the considered judgment of the child’s parents.
Thanks to the work of sociologist Mark Regnerus, a prominent peer-reviewed journal has retracted a deeply flawed study on how social stigma affects the life expectancy of sexual minorities. This failure of peer review isn’t an isolated case: the more social science research supports the dogmas of identity politics, the less closely it is examined, and the more enthusiastically it is promoted.
By increasing the risk of blood clots, stroke, and heart attack, hormonal contraception leads to the death of 300-400 women every year. To give some perspective, meningitis killed forty-five people in 2017. Most states mandate meningitis vaccination for college and university students. Would they consider the same kind of prevention campaigns for the deadly blood clots caused by hormonal birth control?
By sharing the stories of real people suffering real pain and struggling with enormous regret, Walt Heyer enables us to gain the first thing a person seeking to be a true trans ally needs: compassion.
“Cat Person” powerfully reveals one of the most tragic costs of the sexual revolution: the fading possibility of true personal intimacy between a man and a woman.
Parents like us must remain anonymous to maintain our children’s privacy, and because we face legal repercussions if our names are revealed. Parents who do not support their child’s gender identity risk being reported to Child Protective Services and losing custody of their children.
Can we hold to the truths of the Declaration of Independence—that we are endowed by our Creator with natural rights and that government derives its just powers from the consent of the governed—without undermining respect for those natural duties and natural relationships that do not depend on our consent?
To defeat the Modern Heresy, we must promote truth in the face of relativism, structures of justice and mercy in the face of those of power, traditional familial love in the face of “the modern family,” and the redemption of sinful lives in the face of a tolerant culture that seeks to do away with sin altogether.
When we don’t teach young men how to be good men, that doesn’t erase their desire to prove themselves to their peers. It just leaves a vacuum in which “boys will be boys” style “locker room talk” and objectification of women can easily masquerade as manhood.
Mona Charen’s new book traces the history of the feminist movement, identifying when and how it went off the rails. According to Charen, contemporary feminists’ most serious problem is that nearly all of them have forgotten that “equal” does not have to mean “the same.”
Researchers find an absence of regret in 97.5 percent of participants who continue a pregnancy in which the baby is “doomed to die.” With emphatic certainty, women report enhanced relationship with the baby, with themselves, and with family despite giving birth after lethal fetal diagnosis. Abortion does not have similar results.
A new nonprofit, Them Before Us, aims to defend children's rights in the family. We use story to highlight the true victims, and we critique all practices and policies that prioritize adult desires above children's rights.
The main dividing line between pro-life and pro-choice is not which side cares more about women, families, and their basic freedoms. It's how each group applies the scientific facts to determine what constitutes women's rights.
We have the scientific data we need to understand the relationship that a woman’s ovulation has to her overall health, and that healthy ovulatory patterns are a prerequisite to being fertile. We also have the data to teach women to observe their biomarkers, to check whether they ovulate in any given cycle, and to teach doctors to diagnose and treat the underlying abnormalities these observations reveal. So why don’t we?
Our culture increasingly treats human bodies, sex, reproduction, and family structures as malleable to a radical degree. We need to recognize that the human body was chosen by God, in whose image and likeness we are made.
Though its practitioners may be well-intentioned, comprehensive sex education does not offer a solution to sexual exploitation. On the contrary, it is part of the problem, since it fails to develop students’ capacity to differentiate between genuine love and sexual exploitation.
Real grownups know that no one has a right to a child, a right to another woman’s body in order to have a child, or a right to risk anyone’s health or life in order to have a child.