Pillar

Politics & Law

The third pillar of a decent society is a just system of politics and law. Such a government does not bind all persons, families, institutions of civil society, and actors in the marketplace to itself as subservient features of an all-pervading authority. Instead, it honors and protects the inherent equal dignity of all persons, safeguards the family as the primary school of virtue, and seeks justice through the rule of law.

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What would happen if a justice with the judicial philosophy and record of Justice Ginsburg were to replace Justice Scalia on the Court?
In science and philosophy, politics and society, the Enlightenment and the Faith could and did bring mutual intelligibility to each other, showing no intrinsic incompatibility—“faith cannot collide with enlightened reason,” a new book reminds us, for truth cannot contradict truth.
In her landmark 1971 paper, Judith Jarvis Thomson tried to defend abortion by appeal to norms of justification consistently applicable in a range of other cases. By contrast, the courts in and after Roe and Casey have treated the right to abortion as an unquestionable legal principle. This inverted approach is doomed to fail as it continues to reveal the anomalous character of abortion rights.
Legalizing recreational marijuana use would hurt not only those who smoke—it also hurts children and society as a whole. As a country, if we encourage and profit from this vice, we will be undermining the very foundations of our government.
Many high-profile Catholics like Tim Kaine publicly dissent from Catholic teaching and promote offenses against human dignity. When their actions go unrebuked by Church leaders, it harms both the Church as a whole and the faith of individual Catholics.
If you have been tempted by the utilitarian, lesser-of-two-evils argument for Donald Trump, then you must appreciate how his latest and most serious scandal changes that calculation.
Fiscal conservativism cannot exist without social conservatism. Strong families form the foundation of healthy societies and strong economies.
The deepest wellspring of human action is not power but love—the appetite to love and care for others and to be loved and cared for. Any healing of our broken political system must proceed on the basis of this basic truth about its parts.
The leaders of organizations that have shaped a generation of young conservatives are now endorsing Donald Trump, a man who is the antithesis of the values held by each of these institutions.
We need to reflect on and learn from Washington and Hamilton’s lesson in collaborative greatness. Their alliance forged our nation, and we will need similar alliances to preserve it and ensure its flourishing.
Neither the New Testament nor the writings of early Christians support the idea that material wealth is intrinsically evil.
While many Christians have undermined human liberty, a new book of essays shows just how much of our contemporary freedom we owe to the Christian church, Christian thinkers, and Christian practice rather than liberals and liberalism.
Now is not the time for proponents of religious freedom to partner with proponents of sexual orientation and gender identity legislation in hopes of catching a few crumbs of liberty that fall from the table.
It is time for the international community to respond to the plight of Christians in the middle east. Adapted from an address delivered by the Patriarch of the Syriac Catholic Church of Antioch to the 134th Convention of the Knights of Columbus.
Contemporary politicians would do well to emulate the virtues of Daniel Patrick Moynihan, a liberal who understood the conservative lesson that intermediary institutions—particularly families—are essential for preserving liberal society.
The failure of movement conservatism to connect principles to policies that speak to current challenges has rendered it increasingly irrelevant to most Americans—and even to most Republicans.
No American politician is ever as great as his most ardent adulators say or as bad as his most vitriolic detractors say. Still, Trump’s rise reveals a certain lowering of standards not only among the voters who support him but also in the elites who oppose him.
American political history mirrors Colin Kaepernick’s football career: exceptional promise coupled with often disappointing performance. We would do well to remember and embrace the meaning of American greatness while candidly acknowledging our nation’s shortcomings.
When picking a Supreme Court justice, the next Republican president should look to federal appellate judges who have also served on a state supreme court.
Calls to unify the fractured Republican Party and reach out to disillusioned Trump voters will never succeed without a comprehensive vision for the future.
When judges are prohibited from speaking publicly about their most deeply held convictions, how long will it be before everyone is?
Politicians should return to the common-denominator universal ethical values embraced by Judaism, Christianity, and Islam.
Voting always requires a weighing of consequences. The paramount question for the conscientious voter in 2016 is, “Which outcome among the feasible alternatives will promote the greatest good or prevent the greatest harm?”
High-principled conservatives who would abstain from voting this November rather than vote for Donald Trump embrace a faulty model of political action, which threatens to undermine the resistance to radical liberalism.

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