Preserving marriage as a union of man and woman is bound to fail unless we address the true point of contention in the marriage debate, one completely ignored by even the best legal advocates for redefining marriage: the question “what is marriage?"
The effects of same-sex civil marriage in Canada—restrictions on free speech rights, parental rights in education, and autonomy rights of religious institutions, along with a weakening of the marriage culture—provide lessons for the United States.
Governments don’t legally recognize a certain type of relationship because they are suckers for romance; they do so because they are understandably afraid of the potentially destructive consequences of such romance.
The case for same-sex marriage, as articulated in a new book that debates the issue, still refuses to recognize that civil society needs real marriage, as it has always existed, to preserve itself.
In the name of “marriage equality” and “non-discrimination,” liberty—especially religious liberty and the liberty of conscience—and genuine equality are undermined.
The truth about something as important as marriage cannot be the price we pay to live with each other. The challenge of our time is to find new ways to combine truth and love. Giving up marriage is too high a price to pay. And it is not the last good we will be asked to surrender, unless we find the courage to stand.
Same-sex marriage should not come in the back door, via an arguably collusive lawsuit in which no one charged with the responsibility of enforcing the law actually defends it.
Judges and justices who reasoned in favor of same-sex marriage based on social scientists’ “no differences” thesis must now contend with better research: Heterosexual married couples offer the best family structure for children, according to a new, rigorously researched sociological study.
While Islam opposes same-sex marriage, its opposition to it and to President Obama’s stance is not a matter of hate or bigotry but a matter of principle.
Yesterday’s statement about same-sex marriage by President Obama and last week’s departure of a gay-rights activist from the Romney campaign reveal important lessons.
A thought experiment crystalizes the reality that the connection between sex and children is marriage’s central element, and consequently the contemporary idea of marriage as existing for the desires of adults makes little sense.
The primary business of the state is justice. Because children cannot be autonomous, adult society has an obligation in justice to provide institutional structures that protect their most basic interests.
Libertarians are being taken in by rhetoric that sounds libertarian but, in fact, will lead to a dramatic shift in the balance of power between the state and civil society, indeed between the state and the natural order itself.
We cannot escape the fact that marriage is an intrinsically public institution. We can’t avoid making collective decisions about its meaning and purpose. If we don’t do it explicitly, we will end up doing it implicitly.
Unless we ask the “what” and “why” in ethical debate, we aren’t doing ethics. Debating ethics requires intellectual conversion and thus a commitment to intelligible reality.
The law cannot be divorced from reality, from nature. The moment this happens, law becomes arbitrary, the whim of the ruling power: it becomes tyranny.
Many expect that the Supreme Court will soon overturn the traditional marriage laws remaining on the books in forty-three states, a prospect that would have been unthinkable only a decade or two ago. What happened?
If marriage is to be preserved in the present struggle, our task is to sort through the influential kinds of arguments about same-sex marriage and abortion that have been introduced by Justice Kennedy.
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