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Search Results for: same-sex marriage – Page 17

The Left is adopting a Rousseauian view of religion’s role in public life: the state is to determine where, when, and how religious instruction should be permissible for citizens.
The Boy Scouts’ new policy allowing openly gay members will fall to aggressive gay rights activists if not first to its own incoherence.
During oral arguments on Prop 8, Justice Kennedy alluded to the views of children of same-sex couples as if their desires and concerns are identical to and uncritical of their parents’ decisions. But the reality is far more complicated.
The Bible says “You cannot serve both God and mammon.” The Constitution doesn’t.
Since redefining marriage requires us to deny sexual differences, even school children now have to conform to that principle at the risk of punishment.
A recent claim to reject the natural law risks misunderstanding the role of reason and overlooks the difference between practical reasoning and morality. The first in a two-part series.
One of the great achievements of the 20th century is the development of the universal human rights regime. But that regime teeters under the weight of new ideologies, and as it teeters it endangers not just gays and lesbians but everyone.
Mark Regnerus’s response to his critics shows more clearly that instability is characteristic of same-sex relationships and that stable same-sex parented households are virtually non-existent. Second of a two-part series.
Attacks on sociologist Mark Regnerus after he challenged the “no differences” thesis haven’t obscured the high quality of the New Family Structures Study or its troubling findings. The first of a two-part series.
In a world where the government believes that the First Amendment’s religious freedoms don’t apply to churches, religious organizations, non-profit and for-profit businesses, health-care providers, and anyone outside the four walls of a church building, we are all at risk.
Is inequality the cause of our worst social ills?
A California bill allowing children to have three legal parents will not help children, but instead will unnecessarily complicate their lives. The supposed need for California’s SB 1476 flowed directly from the drive to normalize same sex parenting and recognize same sex unions.
Governor Christie’s recent veto of a bill that would lower restrictions on gestational surrogate mothers should prompt us to consider surrogacy’s harmful effects on mothers and children.
The threats to religious freedom in our nation are real, and they’re serious. And things will get worse unless we defend our rights. The first in a two-part series.
The new orthodoxy of secularism fails to understand that the virtues generated by religious freedom underpin and encourage a healthy democracy.
The American Catholic bishops’ “Fortnight for Freedom,” which begins tomorrow, continues a long tradition of defending religious freedom that began with Sir Thomas More and Bishop John Fisher.
Two new peer-reviewed studies show that family structure matters and children do best when reared by their married biological mother and father.
By showing the triumph of the therapeutic over the orthodox in American Christianity, Ross Douthat’s latest book gives Americans on both sides of the political divide much to consider.
Recent empirical research suggests that, in virtually every respect, polygamy is socially detrimental—to society in general, to men, to women, and to children.
The electorate will often forgive—and can even embrace—a clean conversion story, where a politician honestly changes his mind and admits to it. But on marriage, such a story should not be available for the President, who was either alarmingly befuddled for several years or merely lying.
An America without social conservatism would be stripped of its conservative enlightenment roots and go the way of Europe via entitlements and centralized economic regulation.
The totalitarians of this age are not petty thugs. They are intellectuals with a vision, and they will see their vision enacted, no matter who they have to run over, because they are certain it is good for you.
Originalism must guard against an overconfident reliance on history. Restraint and judicial caution are needed in an age of judicial overreaching.
Morally responsible, prudent voting seeks to defend the common good to the extent realistically possible, even if that means only preventing further damage to an already highly degraded culture.