By showing the triumph of the therapeutic over the orthodox in American Christianity, Ross Douthat’s latest book gives Americans on both sides of the political divide much to consider.
While Islam opposes same-sex marriage, its opposition to it and to President Obama’s stance is not a matter of hate or bigotry but a matter of principle.
Liberals and conservatives alike often complain hypocritically about judicial activism. If we are to avoid letting judicial activism become rule in favor of whatever causes justices approve, then we should make the presumption of constitutionality a basic principle of judicial review.
Recent empirical research suggests that, in virtually every respect, polygamy is socially detrimental—to society in general, to men, to women, and to children.
The views about faith and religion that President Obama expressed in his Commencement Address at Notre Dame pave the way for his HHS mandate. He would protect the state from the church, not by privatizing faith, but by redefining it.
The Pain-Capable Unborn Child Protection Act does not deserve the support of the public because it is unconstitutional and represents poor public policy.
The electorate will often forgive—and can even embrace—a clean conversion story, where a politician honestly changes his mind and admits to it. But on marriage, such a story should not be available for the President, who was either alarmingly befuddled for several years or merely lying.
Yesterday’s statement about same-sex marriage by President Obama and last week’s departure of a gay-rights activist from the Romney campaign reveal important lessons.
Though we feel that we human beings are meant for something, not individually and arbitrarily, but together and truly, we lack the language and even the political sanction to think along those lines.
A thought experiment crystalizes the reality that the connection between sex and children is marriage’s central element, and consequently the contemporary idea of marriage as existing for the desires of adults makes little sense.
The largely forgotten history of evangelical political activism forces us to re-evaluate the rights and wrongs of the Religious Right movement. The second in a three-part series.
The legacy of the great Protestant schism a century ago continues to hinder evangelicals from finding satisfactory ways to participate in America’s civic order. The first in a three-part series.
National Down syndrome organizations should partner with medical organizations and testing laboratories that develop and profit from prenatal testing even while they fight for their accountability.
If advocacy efforts surrounding prenatal diagnosis focus only on the goal of informed decision-making, and the majority of even well-informed parents still decide to terminate, can we really deem that advocacy successful?
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