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If we want a culture of religious freedom, we need to begin it here, today, now. We live it by giving ourselves wholeheartedly to God with passion and joy, confidence and courage; and by holding nothing back. God will take care of the rest. Adapted from remarks delivered yesterday at the Napa Institute’s 2012 annual conference.
A faulty understanding of conscience as an instrument of subjective preferences and feelings is fueling efforts to undermine conscience protection for doctors who oppose abortion and provision of contraceptives.
Close attention to particular decisions by European institutions and governments before and during the present economic crisis suggests that many have significantly infringed the rule of law.
The right to religious freedom was crucial to the Founders’ vision of America. Religious freedom is a right to be protected because it enables us to fulfill our human obligation to seek the truth. The second in a two-part series.
The threats to religious freedom in our nation are real, and they’re serious. And things will get worse unless we defend our rights. The first in a two-part series.
The virtuous life is an art; and one learns art not from theorists but from the artists themselves.
In the name of “marriage equality” and “non-discrimination,” liberty—especially religious liberty and the liberty of conscience—and genuine equality are undermined.
Melinda Gates and the Family Planning Summit will waste 4.6 billion dollars on contraception for women in third world countries instead of addressing the educational and healthcare-related challenges pregnant mothers face.
Since Planned Parenthood v. Casey, the pro-life movement’s incremental strategies—strengthening parental consent laws, advancing legal protection on the basis of fetal pain, and defunding Planned Parenthood—give us reason to be optimistic about the future of the pro-life movement.
Against what social science tells us about human happiness, the government is promoting sexualityism—a commitment to uncommitted, unencumbered, inconsequential sex—as the answer.
The legal institutions of a democratic and capitalist society are designed not to give people what is good and prevent them from getting what is bad; they are designed to give people what they want and not give them what they don’t want.
Though the Supreme Court has long been hostile to tax exemptions for religious reasons, the Religious Freedom Restoration Act and the Establishment Clause should give religious organizations reasons to hope that they won’t be penalized by the Obamacare “tax.”
The Supreme Court should be an apolitical institution dedicated to enforcing the minimal and clear requirements of the Constitution.
The clash between Chief Justice Roberts’ opinion and that of the joint dissenters is best seen as a clash between two visions of judicial restraint, and two eras of the conservative legal movement.
A letter on pornography and business ethics written by two prominent public intellectuals—one a Christian, one a Muslim—sent to hotel industry executives last week.
Those who complain about illegal immigration are still morally complicit in the problem: they gladly take advantage of cheaper prices made possible by undocumented workers.
The lesson of Casey is that the nomination and confirmation of judges with a sound judicial philosophy is an essential foundation stone of a culture of life.
Casey is not a sound exposition of the Constitution, and its authority should be repudiated by all other actors in our constitutional system The second in a two-part series on the deadly significance of Planned Parenthood v. Casey
In its effects, methodology, substantive doctrine, conception of the judicial role and of judicial authority, and conception of what constitutes the rule of law, Casey is terribly significant and terribly wrong. The first in a two-part series on the deadly significance of Planned Parenthood v. Casey.
The new orthodoxy of secularism fails to understand that the virtues generated by religious freedom underpin and encourage a healthy democracy.
Recalling the history of Americans’ and their British ancestors’ dedication to religious freedom offers lessons for our own struggles that lie ahead.
The truth about something as important as marriage cannot be the price we pay to live with each other. The challenge of our time is to find new ways to combine truth and love. Giving up marriage is too high a price to pay. And it is not the last good we will be asked to surrender, unless we find the courage to stand.
Man cannot properly be free without that by virtue of which his freedom has meaning.
Same-sex marriage should not come in the back door, via an arguably collusive lawsuit in which no one charged with the responsibility of enforcing the law actually defends it.