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Lincoln memorial

The Real Mover of “the Civic Bargain”: A Review of Manville and Ober

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Self-interest in a democracy is not necessarily an evil. It only becomes an evil when democratic government grows so intrusive in ordinary life that self-interest can only be interpreted as a kind of dissent from a general—but now all-pervasive—good.
reading

The Bookshelf: The Brotherhood of Man, the Fatherhood of Teachers

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Is there friction between the social proclivities generated by our liberal institutions and the demands of Christian faith and teaching? It is perfectly reasonable to argue that there is—though there may be fruitful interaction as well, in which the politics of freedom and the virtues of faith foster one another.
Being human in the modern world

Being Human in the Modern World: Why Personalism Matters for Education and Culture

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How would you answer the basic question of philosophical anthropology: What does it mean to be human? How does that answer affect your life?
immanent frame

Life in the Ruins: Keeping Faith within the Immanent Frame 

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There is no romance without the real presence of God, no sacramental imagination without the sacraments, and the wonders of fantasy cannot be asserted of primary reality itself.
The Catholic Church

Human Rights and Old Temptations

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Spurred perhaps by a mixture of reactionary cultural sentiment and dissatisfaction with contemporary church authorities—and with the encouragement of outspoken postliberal voices—a predominantly younger and traditionally minded class of Catholics has begun to rediscover and reconsider the merits of these ideas. But the Catholic Church’s enduring support of human rights will not, and cannot, change.
AI/ GPT3

What Makes Us Human?

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At the moment, large language models are nothing like us, however easy it is for us to anthropomorphize their outputs. But as AIs develop, it will become increasingly necessary to ask: How much do we want them to become like us? Answering that question will certainly require human wisdom.
Expressive individualism

In Defense of Individuality: A Friendly Critique of Carl Trueman’s The Rise and Triumph of the Modern Self

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In his impressive 2020 book, Carl Trueman rightly exhorts readers to solidify their commitments to God and moral truth in a world of “expressive individualism.” But by reading human nature through the Marxist-Hegelian lens of Alasdair MacIntyre and Charles Taylor, he undermines the true individualism at the heart of the ethics that he wants to defend.
John Henry Newman

The Liberal Anti-Liberal? On John Henry Newman’s Political Thought

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For Newman, the discovery of any reasonable political settlement would first require what both the Letter to the Duke of Norfolk and the Oxford Movement had hoped to do: prepare the public imagination for an apostolic church, an institution in which obedience without mental slavery was married to liberty without self-will.
Devorah Goldman and Dr. Miriam Grossman

How Gender Activists Defaced Pediatric Medicine: An Interview with Miriam Grossman, MD

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“My book is based on a series of dangerous ideas that have led us to where we are now. Beginning with the insidious theories of John Money, these ideas progressed through the fields of psychology and psychiatry and eventually infiltrated our educational and legal systems—corrupting many of the country’s most powerful institutions.”
Technology

The Psychology of Digital Dehumanization

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A Web of Our Own Making overflows with disquieting observations about the ways digital technology is reshaping human nature. Antón Barba-Kay puts into haunting words the anxiety, exhaustion, and emptiness that most of us feel but cannot put into words because we are too busy scrolling and ogling.
Image of Barbie

Barbie’s Quiet Rebuke of Transhumanism

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The movie’s most profound insight is its distillation of pop feminism: a praise of women so unceasing that we no longer feel comfortable being normal human beings with blemishes, weakness, and fertility.
Glory of the Florentine saints, fresco by Vincenzo Meucci in the Basilica di San Lorenzo in Florence, Italy

Why Religion and the Humanities Are in Decline

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What is useful is inherently teleological: calling something “useful” invokes the question “useful for what?” But modernity resists this question by multiplying means without any clear ends. We live an infinite regress of usefulness with little sense of the point of our labors. In a world that only understands useful things, interest in humanities and religious faith (both of which consider human purpose) will inevitably decline.
Father and mother holding small newborn baby hand, closeup.

A Feminism Embedded in Human Nature

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In our cultural moment, an embodied, relational feminism—one that does not see sexual difference as a threat—has to be reactionary; it is counter-cultural by default. Those hoping to realize that vision need to be against progress, but also for something more stable and enduring: a feminist movement that recognizes and embraces the limits of our nature, as well as norms that steward that nature; that guard it from pathological excess and enervation.
Smiling Black mother kissing baby daughter on cheek

Mary Harrington’s Humane Revolution

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A woman can only navigate a world that demands self-ownership and self-authorship by neutering herself. What makes a woman’s body distinctively womanly isn’t a high femme presentation but the potential for biological hospitality and self-gift.
The relationship between argument and democracy, however, did not begin with the American founding but with the ancient Greeks: there is an unmistakable tie between the agora (the birthplace of Greek democracy), and the development of rhetoric as a field of study.

To Be Human Is to Argue

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The modern story of “argument” might seem troubling to many. Debate too often seems emotion-driven, and laden with fallacies and quarrelsome noise. By exploring the significance of argument for both individuals and society, Lee Siegel’s Why Argument Matters reminds us why to be human is to argue—and why that is something to celebrate.
Multiple storeys old library

Remembering Paul Johnson, the Historian of Human Dignity

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Underlying Paul Johnson’s historical writing was the sense that people possess an innate dignity. To Johnson, history was the story of people—flawed, creative, reasoning, exceptional—with the capacity for incredible achievement. People, he thought, were made with a purpose, and that meant history has a purpose.
woman absorbed by her cell phone

Modern Man Is Psychologized, Sexualized, Politicized—and Digitized

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While the digitized promises of meta-man may entice us, they are ultimately false promises based on a rejection of fundamental aspects of human embodiment. There is an integrated wholeness to man that requires both resting in the givenness of human identity and actively engaging with the world.
Hospital arm band

One Man’s Incomplete Search for the Meaning of COVID-19

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Robert Zaretsky’s book, Victories Never Last: Reading and Caregiving in a Time of Plague seeks to apply the wisdom of six writers—Thucydides, Marcus Aurelius, Michel de Montaigne, Daniel Defoe, Albert Camus, and Mary Shelley—to his own experiences of pandemic. For all its fascinating reflections, the book offers the reader no account of theodicy, and provides no systematic handbook for making sense of global pandemic. Nonetheless, he successfully shows that great books and thinkers of bygone eras continue to assert their relevance.
Carravaggio's Bacchus painting

Did Ancient Greeks and Romans Really Believe in the Gods?

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In Belief and Cult: Rethinking Roman Religion, Jacob Mackey argues that the ancient Romans’ participation in polytheistic rituals necessarily implied that they believed in their gods. But his discussion of Roman religion would have been even more persuasive if he had spent more time discussing ancient documents and less time explaining modern theories of belief and practice.
Parents with newborn

Transfiguring the Unborn: Abortion, Human Equality, and Moral Perception

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Moral differences over abortion need to be understood as differences of vision. While pro-life advocates rightly appeal to fundamental human equality, they also must respond to those who have difficulty seeing early human life as fully amongst us. Overcoming this difficulty requires developing a sense of awe and reverence before the sheer fact of human existence, as well as addressing common ways of looking away from the full moral reality of abortion.
catherine of siena

What Secular Humanism Misses

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The term “humanist” is disputed because what it means to be a human is itself disputed. But much of the world has forgotten this dispute. It defaults to secular humanism, which doesn’t look beyond the self; it is a self-referential philosophy of life. The heart of Catholic humanism, by contrast, is knowing that human beings can only be understood in relation to God.
Image of Daniel J. Mahoney's book cover

Rediscovering Statesmanship

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In The Statesman as Thinker, Mahoney seeks to restore principled statesmanship through portraits of six figures who combined political authority with uncommon reflection: Edmund Burke, Alexis de Tocqueville, Abraham Lincoln, Winston Churchill, Charles de Gaulle, and Václav Havel.
kansas, flag

Kansas, the Courts, and the Constitution: An Ongoing Battle for Human Rights

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In a post-Roe America in which the question of abortion will likely be in the hands of citizens and state lawmakers, it will be particularly important for Kansans to undo their supreme court’s recent error of removing the legal foundation for basic regulations on abortion.
flags, china, america

Human Rights, the China Challenge, and American Foreign Policy: A Conversation with Peter Berkowitz

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The aim of our Constitution is to secure freedom in America by securing rights. The aim of American foreign policy should be to secure freedom at home, with a view to opportunities and threats abroad. We must always ask: what’s the best mix of military might, economic power, diplomacy, and championing of human rights that enables us to secure freedom at home and maintain a free and open international order?
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