As economic nationalism enjoys a resurgence across the developed world, Adam Smith reminds us of how much we stand to lose—and not just economically.
Author: Samuel Gregg (Samuel Gregg)
Christianity has never seen the pursuit of virtue as incompatible with private possession of wealth.
The project of constitutional conservatism must be about more than restoring limits on government. It must also invoke the ends of the American experiment in ordered liberty if the United States is to resist the siren-calls of egalitarianism and populism.
The significance of sovereign debt crises goes beyond economics. How we address these situations gives important insight into our understanding of the nature and limits of state authority.
Pope Benedict XVI often ventured into venues historically hostile to the Judeo-Christian tradition. A new collection of essays discusses many of these speeches, probing the relationship of reason to religion, the West, and natural law.
Cronyism in the marketplace not only damages the economy. It is also unjust and deeply corrupting of the body politic—perhaps especially of democracies.
Bradley J. Birzer’s intellectual biography of the twentieth-century conservative thinker Russell Kirk highlights the complexities of the American conservative movement and its ongoing challenges.
Instead of engaging in sweeping condemnations of contemporary capitalism, those concerned about the present state of Western culture should focus upon the theological and philosophical errors shaping our time.
Unless Europe is willing to affirm, defend, and promote its roots, it has no future beyond a dystopia of non-judgmentalism, managed decline, and increasing religiously inspired violence.
At a time when debates about economic inequality occupy significant attention in the public square, Adam MacLeod offers a fresh way forward for thinking about private property and its contribution to the common good by rooting property rights in a robust account of freedom and human flourishing.
Instead of settling for damage control, now is the time for conservatives to outline a far-reaching pro-market economic reform agenda. Not only should conservatives explain how America’s economy can be changed in ways that promote lasting growth and wider prosperity, but they should also speak in moral terms, presenting a convincing normative alternative to progressivism’s social democratic vision.
The West’s struggle with high public debt highlights the inertia and indecision of both governments and citizens in the face of difficult economic choices.
The way that a culture understands the nature of God shapes its conception of man, reason, and society. Though this presents enormous challenges for the Islamic world, it also has significant implications for the sustainability of Western civilization.
Instead of simply reacting to modern liberalism’s advances, it’s time for conservatives to consider what their own fundamental transformation of America would look like.
If we want to be coherent when addressing poverty, our concerns can’t be rooted in emotivist or relativistic accounts of who human beings are. They must be founded on recognition of each person’s freedom, rationality, and dignity.
For conservatives, a retreat into self-imposed isolation isn’t a responsible option. We need more conservatives publicly witnessing that humans are wired to know and freely choose truth, and that this has implications for the political order.
The role of economic liberty in contributing to human flourishing and the common good remains deeply underappreciated, even by those who are dedicated to religious liberty.
If a society regards governmental manipulation of money as the antidote to economic challenges, a type of poison will work its way through the body politic, undermining justice and the common good.
It’s important to talk about liberty, but not in isolation. Our language should reflect the truth that reason, justice, equality, and virtue make freedom possible.
The association of Protestantism with capitalism, famously articulated by Max Weber and now widely accepted by many, is theologically dubious, empirically disprovable, and largely incidental. An edited excerpt from Gregg's new book, Tea Party Catholic.
Natural law does not demand capitalism, but we can deduce from natural law that some institutions that are key to market economies are normally just, while practices key to socialist arrangements are usually unjust.
Conservatives need to stop shying away from principled, as opposed to merely utilitarian, defenses of economic freedom and its associated institutions.
Constitutional law has often been used to shape economies, but there are limits to the law’s ability to influence economic culture, especially when societal priorities no longer accord with constitutional principles.
Close attention to particular decisions by European institutions and governments before and during the present economic crisis suggests that many have significantly infringed the rule of law.
Despite their disagreements, conservatives and libertarians often agree on many things. Resolving their differences, however, means rejecting philosophical skepticism and taking right reason seriously.