The King & Spalding skedaddle is a blow to the institutional integrity of our legal system. Intimidation is now the default tactic of same-sex marriage advocates.
Learning from a religious skeptic’s rejection of polygamy and easy divorce.
Cohabitation does not serve the “best interest” of children, regardless of what the courts say.
Virtue can only be lived out in communities. But which communities are best suited to promoting virtue?
Let the sexual revolution be justified on the grounds of the common good.
Prominent bioethicists Arthur Caplan and Robert P. George on the role of bioethics in a democracy and the dangers of eugenics.
Prominent bioethicists Arthur Caplan and Robert P. George on the danger of discounting ethics and overselling science.
A healthy democracy depends on people of conviction working hard to advance their ideas in the public square—respectfully and peacefully, but vigorously and without apologies. We cannot simultaneously serve the poor and accept the legal killing of unborn children.
A person bears moral responsibility for the foreseeable side effects of his reckless actions.
Augustine, Aquinas, and Alexandria offer forgotten ideals regarding what learning is and the scale at which it flourishes.
The part of the Muslim tradition usually cited in support of killing apostates has been gravely misunderstood.
Not only those with a “future-like-ours,” but all human beings possess equal basic rights.
Don't miss PD Editor Ryan T. Anderson's picks for the best articles we've published this quarter.
Those trying to block the nomination of Russell Vought are not protecting religious pluralism but are rather demanding that all public servants be relativists.
By preventing Charlie Gard from receiving further medical treatment, the United Kingdom is exceeding its legitimate authority, and violating the right of Connie Yates and Chris Gard to make an intimate and important family decision about how best to care for their sick child.
Justice Antonin Scalia, an originalist, famously held that the Constitution neither permits nor prohibits abortion. On the contrary, unborn babies are “persons” within the original public meaning of the Fourteenth Amendment, and they are consequently owed due process and equal protection on constitutional grounds.
Like slavery, abortion has become in the leftist mind the central political issue, on which the economic and social liberties of the modern United States all hang.
It is a natural thing for southerners to be drawn to Lee’s memory and to look up in admiration at a statue in his likeness. But the fact remains: such statues say to black Americans, in the voice of the unreconstructed white majority, “We’re back in charge, and don’t you forget it.”