We have the worst of both worlds: a Prohibitionary State that gives license to all kinds of evil, but that regulates and restricts actions that are not evil, to manage the chaos that results from the license.
Law cannot replace a nation’s customs, manners, and traditions. Rather, it should strengthen them by corroborating and invigorating the ways of a people.
In contemporary America, condemnation of pedophilia rests on sentiment and not on moral reasoning. Nobody can simultaneously explain why pedophilia is so vile and uphold the first commandment of the sexual revolution: Fulfill thy desires.
To campaign against the bullying of LGBT people as if disagreement with the gay lifestyle were an evil is itself a form of bullying.
Kermit Gosnell was not sentenced to life imprisonment for sloppiness, for insensitivity, for bad keepsakes, for a backed up drain, for fleas, or even for making women suffer. He was sentenced to life imprisonment for murdering three babies.
The Boy Scouts are en route to holding that there is nothing to being a boy, and nothing to the boy’s becoming a man; they might as well be the Unisex Scouts, as they are in Canada, where the scouting movement has collapsed.
Lust perverts language itself, calling sex “safe” or “protected,” and cohabitation “honest,” and relationships “mutual,” which are nothing but forays into a jungle, where the strongest and most cunning survive.
Our government has failed to admit that its own selfishness is the root of many societal problems it has tried to address.
The Anti-Federalists’ early fear about Congress’s taxing power—that it would result in a tax on humans’ very existence—are now realized in the Supreme Court’s upholding of Obamacare.
There is no good reason to be suspicious of people of faith. There is every reason to encourage them and to be grateful for them, because even by worldly standards they make good citizens. But the State does not want to keep separate from the churches. It wants to absorb them.
If we encourage people to turn away from what is objectively true and good, to cherish instead their beliefs, whatever those may happen to be, we are teaching them not to think at all.
Tolerance of wrong-doing is freely given; it is an act of graciousness, and not the paying of a debt. Therefore it rests with the offender, at the very least, to refrain from aggravating the burden of tolerance.
Work is at the core of our humanity, and our ownership of what we produce precedes laws demanding that we give it back to “community” in the abstract.
We require goods on a human scale, including our political communities.
The virtuous life is an art; and one learns art not from theorists but from the artists themselves.
Wordsworth denounces those who reduce human worth to utility and teaches us that the goodness of being is absolute. We must learn to love those incomparably useless and precious beings, the child, the elderly, the unborn, and the dying, because they and we are one.
Though we feel that we human beings are meant for something, not individually and arbitrarily, but together and truly, we lack the language and even the political sanction to think along those lines.
Artificial testosterone and estrogen use harms both individuals and society.
The sexual revolution puts forth a vision of paradise in which we rig up some nifty devices to guarantee infertility, consider neither holiness nor virtue, and believe in the blessings of no one and nowhere and nothing.
True solitude is the contemplation of the true, the good, and the beautiful, and such solitude is essential to maintaining communities of friendship oriented towards non-quantifiable goods.
The world of education is one where humans can flourish by acknowledging authority.
Slandering their fathers while energetically progressing “somewhere,” the progressive is always in a position of impiety.
The body has a language of its own, and the sexual revolution is founded upon a lie.
Let the sexual revolution be justified on the grounds of the common good.