Pillar

Politics & Law

The third pillar of a decent society is a just system of politics and law. Such a government does not bind all persons, families, institutions of civil society, and actors in the marketplace to itself as subservient features of an all-pervading authority. Instead, it honors and protects the inherent equal dignity of all persons, safeguards the family as the primary school of virtue, and seeks justice through the rule of law.

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The Anti-Federalists’ early fear about Congress’s taxing power—that it would result in a tax on humans’ very existence—are now realized in the Supreme Court’s upholding of Obamacare.
Richard Mourdock’s comment didn’t imply that God wills rape; instead, it reminds us that God wills a great good in the coming-to-be of any human life, regardless of the evil circumstances surrounding its conception.
There is no good reason to be suspicious of people of faith. There is every reason to encourage them and to be grateful for them, because even by worldly standards they make good citizens. But the State does not want to keep separate from the churches. It wants to absorb them.
In a world where the government believes that the First Amendment’s religious freedoms don’t apply to churches, religious organizations, non-profit and for-profit businesses, health-care providers, and anyone outside the four walls of a church building, we are all at risk.
Washington’s life suggests that prudence, flexibility, and moderation both in personal and national pursuits of power should guide our leaders in their foreign policy strategies.
As Americans consider foreign policy and national security issues during a presidential campaign, a refresher on our nation’s first principles provides guidance for assessing current problems and contending views. The first of a two-part series.
An assassination attempt on a 14-year-old girl reminds us that we need to promote better education and equality for women in Pakistan.
Two incompatible conceptions of rights are at stake in the debate over the HHS mandate.
Charles Kesler’s new book shows that President Obama’s grandiose progressive ambitions, like those of his progressive predecessors, accord neither with the American character nor with human nature.
Religious liberty litigation against the HHS mandate undermines the initial, reason-based arguments of religious objectors. Objectors would do well to refocus the debate on those arguments. The second in a two-part series.
Current lawsuits against the HHS contraceptive mandate may undermine religious liberty in the long run. Not all religious objectors to the mandate are likely to be exempted even if the lawsuits are successful, and judges violate the core meaning of religious liberty when they assess plaintiffs’ religious character. The first in a two-part series.
Conservatives should embrace the cause of equality of opportunity, not sameness of opportunity.
Economic liberty is necessary for achieving the real, non-economic goods of individuals and associations in civil society. Not the collectivist “we” of government, but the many “we’s” of civil society are the true ground of a just, and good, society.
Applying new governance methods to medicine will undermine physician autonomy and make doctors more liable to malpractice claims. The second in a two-part series.
Obamacare purports to improve medical quality through dynamic processes that involve government-supported private actors, quality benchmarks, and participation by practitioners and patients. The first in a two-part series.
A pilot program in New York City to give minors emergency contraception in school without telling their parents is an ineffective response to a non-existent “epidemic” of teen pregnancy.
The Hebrew Scriptures, read as a work of political theory, offer egalitarian, communitarian, and individualistic themes; two recent books incompletely capture the presence of all three.
Constitutional law has often been used to shape economies, but there are limits to the law’s ability to influence economic culture, especially when societal priorities no longer accord with constitutional principles.
Is inequality the cause of our worst social ills?
Slavery was a great evil, but the Constitution was neither its source nor its guarantor.
The authors of the Hebrew Scriptures shape their presentation of God by using three metaphors from the political realm: law, covenant, and teaching.
Praise for Bill Clinton’s recent address at the Democratic National Convention overlooks the fact that his promiscuity and perjury as president make his presence there a scandal.
A recent address encouraging Democrats for Life to re-elect President Obama is marked by flawed reasoning and misleading statistics.
A California bill allowing children to have three legal parents will not help children, but instead will unnecessarily complicate their lives. The supposed need for California’s SB 1476 flowed directly from the drive to normalize same sex parenting and recognize same sex unions.

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