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Pillar

Politics & Law

The third pillar of a decent society is a just system of politics and law. Such a government does not bind all persons, families, institutions of civil society, and actors in the marketplace to itself as subservient features of an all-pervading authority. Instead, it honors and protects the inherent equal dignity of all persons, safeguards the family as the primary school of virtue, and seeks justice through the rule of law.

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Whether or not one likes religious actors, they are here to stay. The issue is not whether but when and how religious actors will enter public life and shape political outcomes. The third in a three-part series.
We can no longer afford to hang on to secularization theories as we design policy for nations from Libya to Egypt, Iran to Pakistan, Nigeria to Indonesia, and the numerous other societies being reshaped by the partisans of God in the 21st century. The second in a three-part series.
The view of global politics taught by political scientists is the poorest possible preparation for the era of global politics in which we now live. As we address central geopolitical challenges, we must delve into the details of religion and religious actors. The first in a three-part series.
A healthy democracy depends on people of conviction working hard to advance their ideas in the public square—respectfully and peacefully, but vigorously and without apologies. We cannot simultaneously serve the poor and accept the legal killing of unborn children.
America has an obligation to look after its own interests.
Roe v. Wade could prove an unlikely source of pro-life conscience protection.
President Obama’s decision to refuse to defend DOMA is not an act of executive assertion so much as an expression of deep deference to the courts.
A leading Muslim scholar questions whether foundational texts of Islam really do prescribe death for leaving Islam.
A participant in the protests in Tahrir Square looks at the future of freedom in Egypt.
A new book by Noah Feldman explains how Roosevelt’s jurists came to power, and how their constitutional philosophies and disagreements shaped the court.
Whether the case involves pornography or genocide, there are times when authorities must intervene to protect human interests.
Though Christmas is a religious holiday, secularists should appreciate its great contribution to Western Civilization: the lesson that all men are equal in their fundamental human dignity.
One man’s biography becomes the story of jurisprudence when constitutional interpretation is governed by personality and politics.
Laws regulating immigration are analogous to those requiring the payment of taxes or the licensing of physicians. Granting amnesty to illegal immigrants is not in itself unjust, but it may be imprudent.
A new book by Hadley Arkes draws attention to the contradictions and ambiguities of the republic’s jurisprudence.
Abortion law is usually seen as a matter of constitutional law. Is it time for that to change?
In his latest book, law professor David A. Strauss attacks the idea of originalism and champions the “living Constitution.” Matt Franck explains why he’s wrong.
Misleading talk of "separation of church and state" obscures the true meaning of the First Amendment.
It’s time for conservatives and liberals alike to remember that certain words by their very utterance inflict injury.
Faced with an increasingly democratic political system, American elites have turned to the courts as an alternate means of enacting their political and constitutional agenda.
A new book by Gabriel Schoenfeld examines the dangers and difficulties inherent in keeping state secrets.
Both realists and idealists should cast off cold neutrality and take up friendship’s warm embrace.
In an address delivered today before the Religion Newswriters Association, Archbishop Charles J. Chaput of Denver commended America's journalists of religion and challenged them to approach their important work with integrity, fairness, and humility.
It is natural and good to have loyalty and love for one’s own.

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