The Legacy of White Supremacy: Why Confederate Monuments Should Come Down

Confederate statue

It is a natural thing for southerners to be drawn to Lee’s memory and to look up in admiration at a statue in his likeness. But the fact remains: such statues say to black Americans, in the voice of the unreconstructed white majority, “We’re back in charge, and don’t you forget it.”

The Truth about Men, Women, and Sex

modern couples

Recent revelations about sexual harassment, assault, and abuse underscore certain blunt realities about men, women, and sex. How can we confront those realities in a way that leads to less sexual violence?

Modern Families and the Messes We Make

family

Assistive reproductive technologies such as in vitro fertilization not only involve serious medical risks, they also disrupt family life and commodify human beings.

Public Discourse at 15: Resisting Evil without Losing Our Souls

Public Discourse

In the past fifteen years, we’ve published articles on the moral, cultural, religious, and political issues of our time, including the most controversial and sensitive; but we have done so in a manner of which we can be proud, respecting the intellect and personhood of our readers, interlocutors, and intellectual contestants.

Sinners in the Hands of a Beautiful God

theism

In this new book—intended to bring Edwards “into the twenty-first century”—Marsden has returned to the Edwards he first discovered in his twenties. The New England thinker’s “invigorating emphasis on the dynamic beauty of God at the heart of reality” grabbed him then and has not let him go. As Marsden says, “You don’t get tired of beauty.”  

To What Serves Mortal Beauty?

mortal beauty

The dark side of overvaluing beauty is to seek to manipulate it into our own image, to manage it for ourselves. Hopkins says to leave it alone.

“Death” at Fifty: Ernest Becker and the Immortality Project

Death at 50

By embracing the fact that we do not belong to ourselves, we are not “our own person,” we may discover that responsibility for our dignity in both life and death belongs to God and to others, as it does to our own choices. The acknowledgment of human vulnerability and dependence may well be the antidote to the fear and anxiety at the root of the modern denial of death. 

Francis of Assisi, Father of Modernity

Francis of Assisi

Francis of Assisi teaches us that those who want to embrace the joys of this life must also embrace suffering. Our forgetfulness of this truth could explain the current crisis of our civilization.

A Gentler Christian Nationalism: Social Scientific Correctives to a Reductionistic Theory

Christian nationalism

Various trends in American religion and right-wing politics further indicate that as the political influence of Christian nationalism is waxing, that of religious conservatism is waning. This need not be a fixed situation, but it does mean religious conservatives will have ample need of God’s grace as they consider how to avoid moral and spiritual compromise while navigating a particularly treacherous political landscape.

Human Rights and Old Temptations

The Catholic Church

Spurred perhaps by a mixture of reactionary cultural sentiment and dissatisfaction with contemporary church authorities—and with the encouragement of outspoken postliberal voices—a predominantly younger and traditionally minded class of Catholics has begun to rediscover and reconsider the merits of these ideas. But the Catholic Church’s enduring support of human rights will not, and cannot, change.

The History and Future of Conservatism: An Interview with Dr. George H. Nash

The history and future of conservatism

These desires—freedom, virtue, and safety—were the underlying impulses of the libertarian, traditionalist, and national security elements of the “fusionist” conservative movement during the Cold War era. And, it seems to me that when you look at it this way, you will recognize that these yearnings persist on the Right to this day.

A New Iliad

The Iliad

The first word of Emily Wilson’s new translation of the Iliad signals that this is not quite the Homer we’re used to. You may well ask whether anyone today can be used to an epic, conventionally attributed to a blind bard named Homer, that was composed some 2,750 years ago in a stylized form of Greek that no one spoke natively. But surprisingly, there have been more than a dozen translations into English in the past thirty-five years alone.

If We Want Better Schools, We Need to Be a Serious People

American schools

Our schools are failing not because of what happens in the classroom, but because of what happens—or more to the point, what doesn’t happen—at the dinner table. If we wish to be a serious people, then we must bolster our institutions with the power to humanize and domesticate the bedlam within us all.

Living Well at the End of a World

The Crow Indians in Wyoming and Montana

Perhaps the greatest lesson Plenty Coups has to offer us is this: prudence and courage in the face of an unknown future make sense if they are grounded on God’s greater love for us and the promise of his abiding care. Hope impels us to hand on our religious and cultural inheritance even as many reject it. It encourages us to build new institutions as old ones fall apart.

Don Quixote and Our Quixotic Youth

Don Quixote and Sancha Panza statues

The scope of the crisis of masculinity is unchartered territory for America and the broader West. Yet many of the most exaggerated masculine traits have an ancient ancestry and can be traced back to one of the greatest works of the Western canon.

Civic Education for Two Cities

Civic education for two cities

A parallel challenge exists in preparing active participants for life as citizens and as members of church communities. Similar strategies can help both.

“Liberal” as an Adjective: The Politics of Michael Walzer

Liberal as an adjective

The liberal tradition is an ongoing conversation in which participants speak in a wide range of accents, reflecting the various “nouns” to which speakers are committed: liberal individualists and liberal communitarians, liberal nationalists and liberal internationalists, liberal believers and liberal skeptics, liberal socialists and—yes—liberal free marketeers.