Mark Regnerus’s response to his critics shows more clearly that instability is characteristic of same-sex relationships and that stable same-sex parented households are virtually non-existent. Second of a two-part series.
Attacks on sociologist Mark Regnerus after he challenged the “no differences” thesis haven’t obscured the high quality of the New Family Structures Study or its troubling findings. The first of a two-part series.
Richard Mourdock’s comment didn’t imply that God wills rape; instead, it reminds us that God wills a great good in the coming-to-be of any human life, regardless of the evil circumstances surrounding its conception.
Promoting “genderless parenting” contradicts what the facts show us both about the harms of single parenthood and the benefits of having a mom and a dad.
Distinguished philosopher Thomas Nagel rejects both evolutionary materialism and theism as adequate accounts of the origin and nature of human life, proposing instead a naturalistic “nonpurposive teleology.” But naturalistic teleology, just like existence itself, calls for a cause that transcends the created order.
There is no good reason to be suspicious of people of faith. There is every reason to encourage them and to be grateful for them, because even by worldly standards they make good citizens. But the State does not want to keep separate from the churches. It wants to absorb them.
In a world where the government believes that the First Amendment’s religious freedoms don’t apply to churches, religious organizations, non-profit and for-profit businesses, health-care providers, and anyone outside the four walls of a church building, we are all at risk.
Washington’s life suggests that prudence, flexibility, and moderation both in personal and national pursuits of power should guide our leaders in their foreign policy strategies.
As Americans consider foreign policy and national security issues during a presidential campaign, a refresher on our nation’s first principles provides guidance for assessing current problems and contending views. The first of a two-part series.
An assassination attempt on a 14-year-old girl reminds us that we need to promote better education and equality for women in Pakistan.
Conservatives need a literary tradition that matches Russell Kirk’s political tradition in The Conservative Mind; Robert Oscar López’s new book is a pioneer in this effort.
Two incompatible conceptions of rights are at stake in the debate over the HHS mandate.
Charles Kesler’s new book shows that President Obama’s grandiose progressive ambitions, like those of his progressive predecessors, accord neither with the American character nor with human nature.
Religious liberty litigation against the HHS mandate undermines the initial, reason-based arguments of religious objectors. Objectors would do well to refocus the debate on those arguments. The second in a two-part series.
Current lawsuits against the HHS contraceptive mandate may undermine religious liberty in the long run. Not all religious objectors to the mandate are likely to be exempted even if the lawsuits are successful, and judges violate the core meaning of religious liberty when they assess plaintiffs’ religious character. The first in a two-part series.
Conservatives should embrace the cause of equality of opportunity, not sameness of opportunity.
Economic liberty is necessary for achieving the real, non-economic goods of individuals and associations in civil society. Not the collectivist “we” of government, but the many “we’s” of civil society are the true ground of a just, and good, society.
Applying new governance methods to medicine will undermine physician autonomy and make doctors more liable to malpractice claims. The second in a two-part series.
Obamacare purports to improve medical quality through dynamic processes that involve government-supported private actors, quality benchmarks, and participation by practitioners and patients. The first in a two-part series.
A new argument that reduces marriage to any consensual caring relationship is grounded by a cynical view of human nature that we ought not accept.
Eugene Genovese was a teller of truth, even when the truth to be told was ugly, embarrassing, humiliating. He told the truth, even when it meant confessing complicity in world historical crimes.
Hannah Rosin’s argument that women are replacing men as victors in a battle of the sexes ignores that happiness requires women and men to be partners, not competitors, in life.
What is the status of religious freedom in Islam, and what are its prospects?
True religious freedom demands that we allow space in our society for difference, even when we don’t understand the reasons for a particular religious practice. Having to live without fully understanding others comes with the territory of genuine diversity.
The advancement of international religious freedom is crucial for terrorism’s defeat.
As the call for freedom advances in Muslim-majority countries, we have good reason to be optimistic that religious freedom will increase as well.
With extremism losing momentum, there is hope that the Muslim Middle East is beginning once again to embrace the liberalism of early 20th-century Islam.
By the year 2020, the Islamic nations of the Mediterranean Basin will resound with positive cries for democracy, human rights, individual liberty, and the dignity of every man, woman, and child.
What is the status of religious freedom in Islam, and what are its prospects? An answer to this question must begin with a nuanced appraisal of the political theologies that govern different Muslim nations. The first in a two-part series.
Contrary to what one often hears in Western media, Islam needs neither a Reformation nor an Enlightenment. Islam must—and can—find resources from within its tradition to defend the full human right to religious freedom. The second in a two-part series.