Monthly Archives: January 2012


 

by on January 31st, 2012

From its ancient Stoic origins to its modern Kantian formulations, human dignity is an important concept for sound ethical thinking. We must distinguish dignity as attributed, dignity as intrinsic worth, and dignity as flourishing.

by on January 30th, 2012

The conjugal conception of marriage is just and coherent; the same-sex marriage proponents’ conception of marriage is unjust and incoherent.

by on January 27th, 2012

A successful account of social justice must affirm the primacy of communities, and institutions directed by communities, over both the individual and the state in promoting human flourishing.

by on January 26th, 2012

A eudaimonistic ethical theory can show, without appeal to God, that certain actions are always wrong.

by on January 25th, 2012

In order to win, do Republicans really need to stop talking about abortion and marriage?

by on January 24th, 2012

While some people resent the imperfection, the inconvenience, and the expense of persons with disabilities, others see in them an invitation to learn how to love deeply without counting the cost. God will demand an accounting. Adapted from remarks delivered at the Cardinal O’Connor Conference on Life.

by on January 23rd, 2012

39 years ago, the Supreme Court delivered a radical, legally untenable, immoral decision. It has forfeited its entitlement to have its decisions respected, and followed, by the other branches of government, by the states, and by the people.

by on January 20th, 2012

The Obama administration’s efforts to regulate the cellular-phone service market through a decades-old trust-busting ideology is at odds with the courts’ more recent “new learning” approach to market competition. And there are lessons here for pro-lifers.

by on January 19th, 2012

Poetry establishes the polis, the ordered community, because poetry teaches men their “actual desires,” the desires that must be accommodated in any lasting and beneficial order. The second in a two-part series.

by on January 18th, 2012

Modernist poetry embodies the philosophical perspective of late liberal Western society, giving form to the conception of freedom divorced from essence, the theoretical primacy of the individual, and the broad skepticism towards any notion of a rational human nature. The first in a two-part series.

by on January 17th, 2012

The construction of an ethical theory, as a general matter, inevitably implicates philosophical theology.

by on January 16th, 2012

Martin Luther King, Jr., espoused a worldview repugnant to many of those who now claim his legacy.

by on January 13th, 2012

In a recent decision, the Supreme Court has held that the First Amendment provides additional and independent rights to religious organizations, beyond those to which non-religious groups are entitled.

by on January 12th, 2012

The Obama Administration’s campaign against “bullying” and “harassment” in schools is a subterfuge to exert federal control over the minutiae of daily school operations and to impose its preferred cultural attitudes.

by on January 11th, 2012

Aiding the deliberate destruction of human life has no place in the doctor’s job description.

by on January 10th, 2012

Senior citizens are less likely to support same-sex marriage than younger Americans, but that does not mean that they are anti-gay.

by on January 9th, 2012

Threats to religious freedom endanger the health of religious institutions, enfeebling rather than enlivening the moral content of our culture—a content that we all, believers and non-believers alike, rely upon to exercise our freedom.

by on January 6th, 2012

Economic, political, and ethical principles that encourage limited government must interact in our effort to secure long-term economic stability.

by on January 5th, 2012

Those who oppose judicial supremacy follow in the footsteps of Abraham Lincoln himself.

by on January 4th, 2012

A new biography of Margaret Sanger fails to confront the Planned Parenthood founder’s ideological commitment to eugenics and population control.

In Depth: Islam and Immigration

Agree or disagree with Donald Trump's approach to Islamic immigration, the United States must come to terms with such immigration's cultural and demographic implications.


  • by Joseph G. Trabbic on February 9, 2017

    On Thomistic principles, Trump’s ban on Syrian refugees whose lives are in danger is not morally justifiable. Bans on other travelers and immigrants, however, are not as problematic.

  • by Robert Carle on February 21, 2017

    President Trump’s executive order on immigration is deeply troubling, because it inflicts suffering on “the least of these” for political gain. This demeans the office of the President and robs the United States of its moral high ground in the War on Terror.

  • by Joseph G. Trabbic on August 22, 2016

    Is there a moral obligation for the US not to enact Donald Trump’s proposed ban on Muslim travel into the US?

  • by Luma Simms on March 10, 2016

    Our nation faces an assimilation crisis as many Middle Eastern immigrants reject our culture, which they perceive as libertine. We could improve the situation through a renewed commitment to our founding principles, particularly the reunification of faith and reason.

  • by Robert Carle on October 29, 2015

    A best-selling new novel taps into an angst that has become an obsession in Europe.

  • by Luca Volontè on December 17, 2015

    Europe can only emerge from its downward spiral by putting religious faith and respect for history and tradition at the center of our communal and personal lives.


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