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Grace Emily Stark

Grace Emily Stark

Grace Emily Stark is the Editor of Natural Womanhood, and a freelance writer and speaker with published work and media appearances in multiple outlets. She is a current Ramsey Institute Fellow at the Center for Bioethics & Culture, and a former Novak Alumni Fund Journalism fellowship recipient. Mrs. Stark holds a M.A. in Bioethics & Health Policy from Loyola University Chicago, and is certified to teach the Sympto-Thermal Method of Natural Family Planning via the Couple to Couple League. She resides in Texas with her husband and their three small children.

couple hugging on a pier

The United Nations’ Misguided Views of Sex, Health, and Happiness

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For the United Nations Population Fund, a few key concepts—sex as integral to well-being, and the importance of caring for others, consent, and bodily autonomy—exhaust the moral significance of sex. Its recent statement implies that sex is nothing but a purely physical act between two bodies. But can sex be distilled so simply?

Physician Assisted Suicide and the Rise of Suicide Cults

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Assisted death proponents argue for physician-assisted suicide and euthanasia on the grounds of promoting autonomy and suspending suffering. Suicide groups like the Dutch Coöperatie Laatste Wil ask the next logical question: why is physician involvement needed at all?

Physicians Without Chests: On the Call to End Conscientious Objection in Medicine

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An article recently published in a prestigious medical journal argues that conscientious objection should be eliminated from the practice of medicine. The argument is unsound, its conclusion dangerous and inhumane.
baby feet

Even Very Sick Children Deserve Medical Care: Why Every State Needs “Simon’s Law”

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Parents of very young, very sick children deserve the right to make medical decisions for their sons and daughters, no matter how difficult those decisions may be.
Public Discourse

From “Physician Knows Best” to the Cult of Autonomy: A Seismic Shift in Bioethics

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As American medical ethics shifted from a model of paternalistic beneficence to a model of patient autonomy, self-determination became enshrined as the paramount value—ironically to the detriment of our society’s most vulnerable members.
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