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Search Results for: social justice – Page 9

The dream of a sex-positive socialist Catholicism based on Marx and liberation theology tells kids to stop complaining when they suffer the consequences of adults’ sexual selfishness. Sexual radicalism and extreme pro-LGBT advocacy have no positive role to play in Catholic higher education.
Instead of simply reacting to modern liberalism’s advances, it’s time for conservatives to consider what their own fundamental transformation of America would look like.
For conservatives, a retreat into self-imposed isolation isn’t a responsible option. We need more conservatives publicly witnessing that humans are wired to know and freely choose truth, and that this has implications for the political order.
Confronted with its legislative weaknesses, defenders of Obamacare are appealing to the law’s intent instead of its text. This is a dangerous approach that the founders clearly rejected.
To achieve a moral ecology under which the dignity and solidarity of all peoples can thrive, we must take small steps, little by little—yet not lose sight of the goal.
Part three of a continuing exchange between Doig and George on the meaning and purpose of marriage.
Through executive orders and judicial overreach, American government has eroded the separation of powers and lost its commitment to liberal ideals. The second in a two-part series.
Civic freedoms come hand-in-hand with responsibilities. Ayaan Hirsi Ali has the right to criticize Islam, but she fails to fulfill her responsibility to do so without resorting to sensationalism and overgeneralizations.
The pro-life movement has won a great battle by convincing the American public that an unborn child is a person. But that is not enough. Now, we must make an ethical argument against the horrific injustice of abortion.
In most cases, Catholic social teaching provides the correct principles for resolving complex social and economic questions, not specific policy requirements. Nathan Shlueter reviews Sam Gregg’s new book in the voice of Paul Ryan.
A new book of essays by 45 American Muslim men provides a timely response to popular anti-Shariah rhetoric by showing that American Muslims love their country and their fellow citizens.
By showing the triumph of the therapeutic over the orthodox in American Christianity, Ross Douthat’s latest book gives Americans on both sides of the political divide much to consider.
Do pro-lifers care about life after birth?
Liberal intolerance is rooted in a secular disregard for the dignity of individuals, coupled with the veneration of Progress and the belief that liberal ideologies can’t win in public debate.
In an address delivered on October 17, Archbishop Charles J. Chaput stated that ''Prof. Douglas Kmiec has a strong record of service to the Church and the nation in his past. But I think his activism for Senator Barack Obama, and the work of Democratic-friendly groups like Catholics United and Catholics in Alliance for the Common Good, have done a disservice to the Church, confused the natural priorities of Catholic social teaching, undermined the progress pro-lifers have made, and provided an excuse for some Catholics to abandon the abortion issue instead of fighting within their parties and at the ballot box to protect the unborn.''
Basic decency provides more than enough grounds for Christians to oppose hateful and irrational attacks against Jews and Israel. We should treat these episodes as tests of our courage and discernment, because that’s exactly what they are. 
If feats like the medieval preservation and subsequent revival of Roman law show us anything, it is that the steady, often thankless work of patient scholarship and steady teaching can provide sound footing on dry land. 
Taking all things together and balancing the good with the bad, you have not a moral horror, but a very good country indeed, which is why people from around the world still yearn to come here. If anyone tells you otherwise, he’s a lying rhetor. 
My oath, with God as witness, to uphold the rule of law must matter more than the judgment of any peer or historian.
You need people to have the tenacity, the wonder, and the willingness to say, “I can do some things better than what is currently being done in the marketplace.” And that’s the nature of entrepreneurship.
What we need is a restoration of virtue in our land, in order to tame the strong gods and ensure that their power serves the good—so that the return to reality is marked not by domination, but by integrity, not by chaos, but by character. 
I’m all for refuting bad ideas. But the way you really convince people is to show them that what they want, they’re not getting from the wrongheaded idea, but they can get it from a correct understanding of what’s good and true.
The taste for mysteries has more than one cause, but a keenness to see justice done, and the balance of the world set right, takes pride of place.
If we can’t trust our own institutions, even locally, to respond to individual and shared needs, at least some of those institutions may require rethinking.