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Search Results for: social justice – Page 9

Those of us who think the stakes in our cultural conflicts are high, whichever side of those conflicts we are on, frequently find ourselves furious. But what are we angry about? Our responses to that question have to do not just with the latest news, but with deeper intuitions about the nature of the human person and its relation to the moral life of our society.
Civility is an important but secondary virtue. It cannot sustain itself. We can find hope for a healthier culture in a rather surprising place. 
Trump's reelection provides reason for pro-lifers to be cautiously relieved, though still apprehensive.
By educating our sentiments—by wedding feeling and form, appetite and intellect—good literature moves us to love and hate what we ought to love and hate.
Living in a prosperous bourgeois society is not necessarily a problem; living with a bourgeois attitude on the inside is.
Paradoxically, the progressive effort to overcome constitutional limits on government power—purportedly justified on grounds of efficiency—hardly seems to have enabled government to govern well. Instead, the unwieldy and often conflictual morass of agencies and officials in the administrative state has more often than not resulted in governmental paralysis, perhaps thankfully leaving Americans as ungovernable as we have always been.
Is Uhlman’s position that all executions for murder violate pro-life principles, or only executions for which there is some residual doubt of guilt, however small? In any system run by fallible human beings, however well-intended, mistakes are possible. Is the mere possibility of error enough to reject the death penalty in its entirety? Or is his position that wrongful executions are so common in the United States that the pro-life advocate should reject capital punishment as applied in this country at this time?
By glorifying personal, individual choice, ironically, our society has devalued motherhood by making it just one possible choice, and a choice made by one person (the woman), as opposed to valuing personhood within the context of a larger family, community, and society.
While serious people can debate the underlying ethics of whether the death penalty is just, our country has proven that it is unable to carry out executions in a way that protects justice.
This election will come and go, and the results will be, as usual, a mixed bag. There are better and worse alternatives, of course, and I have my own judgments and evaluations about such things, as does everyone else. Rather, I’m thinking about a mood too prevalent among conservatives in our time, one where gratitude, patience, caution, and fidelity have given way to anger, panic, urgency, and bile. Such are not conservative, nor are they good for us or our opponents, and they are likely to make things far, far worse. 
A religious attitude, even if only a general one, is essential to marriage; it is therefore no surprise that marriage is declining in the West as religiosity declines.
We must love mother and child alike: there is no other path to true “reproductive justice.” 
Christians should always make the best of any pragmatic agreements they can find with non-Christians on any issue. But the evangelical reasons why we support, for instance, constitutional government should be made clear, not veiled in embarrassment by translating them into the idiom of natural law or human dignity out of a misguided concern to avoid blurring the boundaries between political and religious affairs.
Rana’s history prompts us to reflect on how we ought to conceive of American identity and defend the Constitution’s anti-majoritarian checks and balances in the twenty-first century.
There are fewer than one hundred days remaining in the 2024 election season. We have precious little time to refocus and recommit, and to learn from the losing campaigns to help inform our efforts going forward.
Man-made positive laws should follow the laws of nature. Americans cannot bear the load of the government’s latest attempt to defy reality. And the courts should ensure that we won’t have to.
Sex, while personal, isn’t private. Another person is involved, so it’s of interest to society and the state, as are children and family. The whole human dynamic, all of it, wouldn’t exist without people—to state the obvious—and the decline of marriage and fertility affects the future of everything and everyone.
The GOP has always been an imperfect and unreliable vehicle for pro-life policy, and Trump’s approach will make matters much worse. Pro-lifers must be clear-eyed about the danger our movement is in, wise and unwearied in our political response, and hopeful despite the darkness of our culture.
Robert E. Lee perhaps tried to be a gentleman, but his moral principles were weak. Therefore, when the flood of war came, he compromised with evil, then piled sin upon sin, as the rebellion’s corrupting logic swept away more and more of his moral foundations.
Religious conservatives should be open to the idea that progressives and liberals might be able to take their own path and still find some common ground on the essential question of the goodness of human life.
One brave soul might be willing to sacrifice a career or even a life for the greater good, as has been repeatedly the case for many individuals in China and in other authoritarian nations. But for the activist’s actions to then result in the suffering or even death of loved ones is too high a price.
The love that rebuilds civilization comes when we live together. This is an opportunity to make a serious, radical, countercultural sacrifice of one’s own selfishness, a sacrifice that can change the family culture. It is not an easy decision or an easy life. But it is good.
Ideology replaces respect for the dignity of the human person with celebration of a new humanity required for its perfected social and political order.
Acedia is a path to mediocrity; it leaves glories unrealized. A man may accomplish much, but if his soul is cooled to the higher beauties of life, he lives an unfulfilled one. The soul must hear the call to ascend the ladder of love and rest in the beauty for which it was made: God. Only in him does the soul find fulfillment and the beauty of an ordered life.