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Search Results for: social justice – Page 5

We do not need more self-conscious crusaders for the nation or even for Western Civilization, but instead more priests, teachers, businessmen, artists, writers, and parents who perform their own activities faithfully, serving—to borrow a phrase from Russell Kirk—as “leaven for the whole lump.”
John Guillory’s Professing Criticism is a thorough and complex work of scholarship. It’s also a bracing call for literary scholars to significantly reform how they think about their profession, and its relationship to their students and reading public in general. At its core is a challenge that is simultaneously reasonable and radical: professors of literary study must be more modest in their aims and promises to suit the realities of their field in the twenty-first century.
If we take seriously Thomas Kelly’s ideas about bias blind spots, then we should seek public universities composed of a high degree of biased parts. Such universities would intentionally hire faculty members and administrators who harbor contrary views on divisive cultural issues. This would probably create campuses that can boast of having teaching and scholarship that have much less pejorative bias than their peer institutions.
Playing a strictly defensive game of knocking down attempts to legalize physician-assisted killing—especially as the United States secularizes and becomes more like Canada—seems like an untenable strategy for protecting the most vulnerable from this deadly violence. Locking in dignity and radical equality of all human beings will require more. In short, it is time to go on offense.
The New Right’s embrace of the “politics of war” is utterly reckless. No amount of friend–enemy Manichaeism or state-of-emergency governance will transform American pluralism into moral unity.
Micah Watson and Ryan Anderson look back on his Piers Morgan interview, how the debate on same-sex marriage played out, what that might mean for our debates on transgender ideology, the nature of political discourse in America today, the future of the conservative movement, and what to look for in the next decade.
Talking about the rule of law in a place like China (more specifically, CCP-occupied China) is as absurd as talking about traffic regulations in the wilderness. The so-called law is the law of kings, wielded at whim. Only ending authoritarianism, establishing the balance of power, and respecting the rule of law will stop the government from being a tool of the CCP’s desires and evil aims.
To some, my rejection of “privilege” discourse revealed that I was arrogant, ungrateful, and ignorant of the ways in which I was not solely responsible for my success thus far in life. But to others, it was evidence of gratitude and the desire to share my forebears’ recipe for intergenerational mobility as widely as possible, to reject the pessimism inherent in systemic thinking.
Key Founders believed that America’s future was to be a polity in which free and dynamic commerce would play a powerful role in defining society, as opposed to, say, the priorities of aristocratic or feudal societies. The “republic” side of this political economy equation is that this commercial society would operate within the context of institutions and sets of virtues that draw upon classical, religious, and moderate Enlightenment sources.
Life’s biggest questions are almost never resolved to everyone’s satisfaction, and if we don’t study the differences between the Epicureans and the Stoics, between Locke and Rousseau, and between legal originalists and non-originalists, we are missing out on our own music: sometimes a battle of the bands, sometimes cacophony, always fascinating.
ESG, the investment ideology that considers environmental, social, and governance issues, is an important part of the story of the rise of woke capitalism. Resisting ESG will require business leaders not just to communicate the good that they do, but also to cultivate the virtue of humility, which clarifies the importance of restraint and the meaning of community.
“Masculinity is more socially constructed than femininity. The script is more important. It has to be nurturing, not in the same way as mothers, but by being similarly other-centered. Creating a surplus, caring for others, sacrificing for others. The question then is, what are we going to build that script around? That sense of being needed, giving, other-centered? My answer to that is fatherhood.”
In The Next American Economy, Samuel Gregg argues that the free market is the answer to what ails our economy. But much of what’s understood as the blessings of free markets and free trade is no less the result of politics and partiality. There are always competing interests involved; a policy that works for families or for workers might not work for entrepreneurs, and vice versa.
The state of the economy is on everyone’s mind. As you check (or avoid checking) your retirement account, the Public Discourse archives provide some excellent resources to consider the big picture of economic issues.
Dobbs may be the most important, magnificent, rightly decided Supreme Court case of all time. It is restorative of constitutional principle. It upholds the values of representative, democratic self-government, and the rule of law, at the same time that it supports the protection of fundamental human rights. It is literally a matter of life and death. It is potentially transformative of American society, for the better. It is a rare act of judicial courage and principle. In every way, Dobbs is a truly great decision.
Today, Jacques Maritain’s optimistic vision of Christian liberalism is often contested or dismissed as outdated, but a revival of his emphasis on Christian participation in society and politics is urgently needed—and is in many ways already in evidence in Christian political activity in America.
It is strange to reflect that someone who died in 1937 at the age of forty-six with no obvious legacy has exerted more cultural influence than most of his successors, but Antonio Gramsci’s “long struggle” of the intellectuals continues to shape our political, educational, and artistic landscape in regrettable ways.
In their rigorous sociological account of Christianity in America today, George Yancey and Ashlee Quosigk provide many important insights, particularly in relation to progressive Christians, though overall the book simply confirms the enduring truth that Christians have always disagreed among themselves about faith and politics.
In his recent book, Roosevelt Montás offers an account of the university that is critical without being despairing, provides a way of talking about identity that is sensitive without being reductive, and articulates a hopeful vision for academic renewal through a recommitment to liberal education.
In her recent book The Genetic Lottery, Kathryn Paige Harden makes flawed assumptions about the nature of moral agency and generalizes about how people value social status.
Andrew Doyle offers a splendid contribution to the ongoing debate over free speech, with a constructive approach that might surprise those familiar only with his Twitter alter ego. Though brief in length and focused on free speech in the West, the book is replete with thoughtful insights and relevant stories that provide the basis for his powerful advocacy of free expression.
The collapse of traditional, external anchors of identity—perhaps most obviously those of religion, nation, and family—explains the attraction of the turn inward. The rise of technology feeds the notion that we can bend nature to our will, that the world is just so much raw, plastic material from which we can make whatever meaning or reality we choose. We no longer think of ourselves as subject to the world’s fixed nature, or of it as having an objective authority or meaning. We are the ones with power, and we are the ones who give the world significance.
Safetyism and Wokeism are fellow travelers, joined at the hip in many more contexts than not. Both elevate people’s subjective and emotional experiences, so long as they point in a progressive direction, over what is biologically or scientifically true. It is time for both conservatives and traditional liberals to wake up to this reality, which requires more consistently translating our convictions into action.
Correctional facilities must grapple with unprecedented levels of overcrowding, violence, and suicide, as well as rampant mental illness among inmates. The tightening of budgets and the resulting loss of vocational, educational, and treatment programs pose additional difficulties. In the midst of these struggles, faith-based approaches, led by faith-motivated volunteers and prisoners, are providing the most innovative, holistic, and effective programs available in correctional facilities today.