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Search Results for: social justice – Page 36

By failing to recognize the importance of religion and its relationship to human rights, European courts are progressively eroding religious liberty.
What happened yesterday at the courthouse matters, and we must keep up our witness to the truth about marriage, by word and deed, until it is safely beyond judicial overreach.
Conservatives need to argue as lovers: As we woo the person across from us, we are funny, self-effacing, merciful, and confident.
Death rights advocates can only win supporters by calling the act of killing something else.
The Left is adopting a Rousseauian view of religion’s role in public life: the state is to determine where, when, and how religious instruction should be permissible for citizens.
Redefining marriage will make it harder for our children to develop their self-understanding and will sanction procreative methods that treat children like commodities.
The Boy Scouts’ new policy allowing openly gay members will fall to aggressive gay rights activists if not first to its own incoherence.
Natural law does not demand capitalism, but we can deduce from natural law that some institutions that are key to market economies are normally just, while practices key to socialist arrangements are usually unjust.
Conservatives need to stop shying away from principled, as opposed to merely utilitarian, defenses of economic freedom and its associated institutions.
No-fault divorce hurts women, men, and children. So why is it still legal?
There is no right to lose oneself in a game of chance for the state’s benefit, and more than that there is no good in it. Video keno contracts liberty and virtue while accelerating the state’s colonization of civil society.
Our public debate about religious liberty is missing a clear definition of religion. The absence of that definition has generated confusion, frustration, shrill voices, and short tempers.
People are at the heart of what we are doing in Afghanistan. Novels can help us understand them and their cultures in all their subtlety and complexity.
Both sociological evidence and the teachings of Christianity show that religion is a powerful ally for promoting the equality and dignity of women. Adapted from remarks delivered at the United Nations Commission on the Status of Women.
America’s founding documents assume an implicitly religious anthropology—an idea of human nature, nature’s God, and natural rights—that many of our leaders no longer share. Adapted from testimony submitted to the United States Commission on Civil Rights.
While the state has a role to play in promoting the common good, left unchecked by constitutional strictures the regulatory state will crowd private property out of public life. Without private property, our nation would be impoverished not only materially but also morally. The second in a two-part series.
The Bible says “You cannot serve both God and mammon.” The Constitution doesn’t.
We cannot embrace same-sex marriage and live in continuity with our past as a civilization. To embrace it is to deny that tradition, revelation, reason, and nature have any authority over us.
Good public policy can meet the needs of all Americans without redefining marriage.
The Founders’ vision of the “common good” was not the pre-modern natural law conception of an objective human good, but a conception of “mutual advantage” shaped by the social contract framework. This logic of liberalism has driven our country to its current political and cultural problems.
To reject the presence of natural law in documents of the Founding era is to embrace both cynicism and romanticism.
Since redefining marriage requires us to deny sexual differences, even school children now have to conform to that principle at the risk of punishment.
Hollywood’s new musical masterpiece illustrates a classical legal philosophy, long lost to our liberal establishment, that serves as a golden mean between tyrannical legalism and libertine antinomianism.