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Search Results for: social justice – Page 10

Dorothy Day’s radical call to love rings louder for us today than Zohran’s Servile State solution ever will. 
The job of present-day conservatives isn't to tear down, lament, and criticize. Instead we should attempt to preserve the good, while mending those things that are broken.
America is great because America is good: that is the proposition. But is the proposition plausible? And “good” means ... what?
Pascal’s theology is sublime, beautiful, and all-consuming. But it reflects the life of a celibate mystic rather than that of the statesman who must transmit Christian culture. Statesmen after all must wager. 
The Church has a long tradition of generous care for migrants, while allowing room for legitimate regulation.
Forming young men will be a lot easier if we remove the filth that is choking out loving and flourishing complementary relationships between men and women. 
We cannot expect to preserve a liberal democracy until each generation learns to embrace its civic responsibilities.
We do well to remind ourselves, as the late Christopher Lasch did, that what we now call the “laptop class” can make itself too independent, too insulated from the buffeting winds that others must struggle against.
Was the removal and arrest of Nicolas Maduro justified according to the just war tradition? The answer is yes, with a small caveat.
Basic decency provides more than enough grounds for Christians to oppose hateful and irrational attacks against Jews and Israel. We should treat these episodes as tests of our courage and discernment, because that’s exactly what they are. 
If feats like the medieval preservation and subsequent revival of Roman law show us anything, it is that the steady, often thankless work of patient scholarship and steady teaching can provide sound footing on dry land. 
Taking all things together and balancing the good with the bad, you have not a moral horror, but a very good country indeed, which is why people from around the world still yearn to come here. If anyone tells you otherwise, he’s a lying rhetor. 
My oath, with God as witness, to uphold the rule of law must matter more than the judgment of any peer or historian.
You need people to have the tenacity, the wonder, and the willingness to say, “I can do some things better than what is currently being done in the marketplace.” And that’s the nature of entrepreneurship.
What we need is a restoration of virtue in our land, in order to tame the strong gods and ensure that their power serves the good—so that the return to reality is marked not by domination, but by integrity, not by chaos, but by character. 
I’m all for refuting bad ideas. But the way you really convince people is to show them that what they want, they’re not getting from the wrongheaded idea, but they can get it from a correct understanding of what’s good and true.
The taste for mysteries has more than one cause, but a keenness to see justice done, and the balance of the world set right, takes pride of place.
If we can’t trust our own institutions, even locally, to respond to individual and shared needs, at least some of those institutions may require rethinking. 
Religion needs the power of government, but not in the way some think. 
What is the nature of human dignity? What is it to act justly towards another human being? For Augustine, the answer is that justice towards another human being is a matter of recognizing God’s image in them, and all that follows from that, the deep solidarity and communion that arises from this.
There is not—in literature or in life—the well-formed male equivalent of an Anne of Green Gables or a Jo March. Those girls live to read. For boys, it works best the other way around.
What might have seemed like the next progressive triumph-in-waiting is instead running off the rails. How? Why?
Chernow’s biography denies us the gift that Mark Twain would so generously bestow on his fellow Americans. For her 250th birthday, America deserves better. 
Communal consent is usually necessary to authorize civil leaders to make governmental decisions for the whole community, and that this is a demand of general justice on the part of the purported authorities themselves.