fbpx
Facebook Twitter Instagram Youtube Rss
Search
Close this search box.
Search Results For:

Search Results for: social justice – Page 1

doctors, stethoscope, health

Social Justice Ideology and the Decline of American Medicine: A Conversation with Stanley Goldfarb

By and
The prevailing zeitgeist of American medical education is an almost complete and unthinking acceptance of a “woke” mentality. The demonstrations at academic medical centers and medical schools throughout the United States following George Floyd’s killing led to widespread declarations of the need to purge “systemic racism” from American medicine and to adopt “antiracism” as a dominant aspect of the medical ethos.
Wooden gavel

For True Social Justice, Do Not Assume the Original Position

By
When “lost world” or original position doctrines inform our search for justice, we are much less likely to work to improve social conditions in the real world. “Second-best justice,” on the other hand, seeks the reasonable solution to a dispute, one acceptable to all parties that repairs communal harmony to the greatest extent possible. Perfection does not enter the equation, either as an original state or as a goal.
Christ as bread of life

Catholics Must Reclaim the Term “Social Justice”

By
Although the ideas presented in The Concept of Social Justice are just a start, they provide a crucial foundation for the salvific and eternal work that Catholics must complete in the political arena.
Scales

Reclaiming Social Justice

By and
The term “social justice” is typically associated with an aggressively progressive political agenda led by a muscular Uncle Sam. But there is an alternative understanding of social justice—one that is especially well-suited to helping the nation address many of today’s most troubling challenges. It’s time for conservatives to explain this approach and articulate an agenda for the future based on it.

Springtime for Snowflakes: An NYU Professor Takes On Academia’s “Social Justice Warriors”

By
Michael Rectenwald’s new book offers up passionate intellectual debate in a climate where the discursive righteousness, sexuality, sex, skin color, and feelings of the speaker too often matter more than the thoughts espoused. It is a portrait of the contemporary scene of academic freedom, which is anything but free, and even less academic.

Natural Law, Social Justice, and the Crisis of Liberty in the West

By
A reflection on our nature as “dependent, rational animals.”
Public Discourse

Social Justice, Institutions, and Communities

By
A successful account of social justice must affirm the primacy of communities, and institutions directed by communities, over both the individual and the state in promoting human flourishing.
Public Discourse

Conservatives and Social Justice

By
Conservatives shouldn’t ignore or attack social justice, but must articulate sound principles of social justice.
Public Discourse

Employment and Social Justice

By
When we debate problems of social justice, we must keep our shared principles separate from the means we advocate to recognize them. Failure to do so produces unfruitful discourse and misdirected charges.
Public Discourse

The Social Injustice Done to Adjunct Faculty: A Call to Arms

By
The time has come. If senior faculty members don’t force the issue of justice for adjuncts, no one else will.
statute depicting a person lamenting/grieving

Social Wounds, DEI Advocacy, and the Good of Lamentation

By
There are reasons for hope available to us all, believers or not, but the possibility of lamentation as a form of prayer provides an especially potent way of ensuring that lament is enlivened by hope rather than rendered morbid by despair. 
Unidentified young demostrator with megaphone and notebook protesting against austerity cuts

Graduate Student Unions and Catholic Social Thought

By
Since the first social encyclical, Rerum novarum (1891), the Church consistently has taught that forming unions is a natural human right, an expression of the right of association and a right that governments may not deny.

Do We Have an Obligation to Address Injustices Abroad?

By
The state ought to be oriented toward justice but with a preferential option for its own citizens. It is unethical to employ state resources, the common property of the citizens, without carefully considering how doing so affects them. Foreign policy is neither charity nor a means to spread justice in the world.
Painting of the signing of the Constitution in Independence Hall

What’s Wrong with Social Contract Theory

By
Although social contract theory is a prominent feature of the American founding, it is both unsound and harmful to a proper understanding of politics. This fact presents a challenge to any form of conservatism that is based on protecting and promoting the principles of the American founding.
Alasdaire MacIntyre photo

Justice, Dignity, and Alasdair MacIntyre

By
It’s not enough, according to MacIntyre’s recent Notre Dame lecture, to argue for the dignity of the unborn as a property they possess if the economic and social conditions of our society make it difficult for them to maintain their dignity after they’re born. In this Featured Collection, I trust you’ll find some helpful commentary on issues which must be pondered if one wishes to understand MacIntyre’s argument.
Bible and flag

Did the Chief Sneak a Smith Workaround Past the Liberal Justices in Fulton?

By
A recent dissent by Justice Kavanaugh and the Supreme Court’s unanimous decision in Fulton v. City of Philadelphia offer a roadmap for litigants seeking religious liberty exemptions.
Civil rights protesters

National Reparations Can’t Create Justice, But Local Ones Might

By
Reparations for racial injustice are necessary, but they will be effective only on a local level, not a national one.
Rings with decree of divorce

No-Fault Divorce Is Not the Right Way to Achieve “Therapeutic Justice”

By
While it is good that legal systems have become more sensitive to the psychological effects of the law on participants in the legal process, we should be wary of claims that assert that no-fault divorce is “therapeutic” for divorcing couples or their children. Advocates for the sanctity of marriage across the globe should pay close attention to this shift.
Double exposure image of business people in city

The Market and the Macroeconomic Social Contract

By
To fix the social contract, we need more market capitalism, not less.

The “Great Dissenter”: Justice John Marshall Harlan the First as a Role Model of Resistance in a Post-Constitutional Age

By
Justice John Marshall Harlan the First courageously stood against his learned opponents on the Supreme Court. By his example, we too might muster the courage to be “Great Dissenters” against the intellectual and cultural classes that progressives have come to dominate.
Baby

Open Letter to Pope Francis on Prenatal Justice

By
A moral theologian urges Pope Francis to bring his forceful defense of prenatal children into a more central place of his pontificate. It is time to stand up firmly and forcefully for their dignity in a culture which increasingly sees them as disposable things that can be violently discarded.
People in Library

Learning, Justice, and Gift

By
If people are more than wage-earners, then they must see that all of life is not about the practical activity of getting ahead. If they are more than political actors, then we must have education that is not expressly political. In other words, if we want to “do justice” to the total human condition, we must explore all the things that comprise the liberal arts: religion, philosophy, art, music, and literature.
Woman with "I can't breathe" sign

Dueling Anti-Racisms: Two Views on Promoting Racial Justice in Twenty-First Century America

By
The pitfall of standard anti-racism is its simplistic attribution of all such disparities to systemic racism or racist policy. Simplistic analysis suggests simplistic solutions, some of which may be detrimental to black people. Heterodox thinkers challenge simple diagnoses and solutions, steering us toward constructive endeavor to achieve genuine progress.
Roberts4

What Does Justice Roberts’s Ruling Mean for the Pro-Life Cause?

By
Pro-lifers have waited nearly a half century for the Court to repudiate its entire ill-founded abortion jurisprudence. The state’s interest is not in protecting some esoteric “potentiality of human life,” but in protecting the lives of actual vulnerable, unique, and utterly dependent human children. More still, women’s liberty is not best described by Casey’s paean to nihilism; rather, properly understood, women’s liberty is not in conflict with their unborn children at all.
Facebook Twitter Instagram Youtube Rss
Public Discourse © 2024 | All Rights Reserved