When we lie to ourselves about the moral status of other human beings, we not only unjustly injure other people, we also injure ourselves and our culture. We transform ourselves into a people who believe the lie. The costs of self-deception are internal and reflexive as well as external and consequential.
103 search results for: racism
It is wrong to see the goals of the pro-life movement as being in competition with the need to address continuing manifestations of racism. Those who fight for life and against racism fight for the same thing.
Contemporary America faces continued racial discord that throws into question our mutual seriousness about the natural rights tradition and our commitment to the demands of republican citizenship. In an effort at self-scrutiny, conservatives should ask ourselves what our first response is in the face of evidence of institutional racism, and then ask ourselves what it should be.
Defending the position that human beings have a special dignity because of their rational nature does not in any way imply that non-rational animals are not also deserving of a certain respect and appropriate treatment. While racism and sexism are moral evils, so-called “speciesism” is not morally wrong and cannot be compared to them.
The 1619 Project’s goal is not just reframing American history on ideological grounds, but reframing the philosophy of history itself. This in turn harms our ability to learn from history and understand our identity as Americans.
If you really must attack other conservatives, take the time to figure out what they actually said and why, and interpret them charitably, the way you would wish to be interpreted. You owe this even to your enemies, but other conservatives are not your enemies but your friends. After that, have some definite arguments.
“Virtue politics” is modeled on the phrase “virtue ethics,” an approach to moral philosophy inspired by Aristotle and elaborated by the British philosopher Elizabeth Anscombe. “Virtue politics” describes the central concerns of Renaissance political philosophy. Like the ancient Greeks, the Renaissance humanists had a richer understanding of what the state has to do in order to encourage virtue.
We need good measures of economic activity, but we must not presume that these measurements are impervious to political pressures, as though they were no more than the product of certain methods.
Christians cannot support so-called “Fairness For All” for this overarching reason: it is grounded in an unbiblical conception of the human person. The Scripture will not allow us to see any ungodly “orientation” or “identity” as essential to our humanity, as directed toward our flourishing, and thus enshrined in law as a protected category.
Hannah Arendt has been unjustly transformed into a political partisan for the liberal causes that are in vogue today. Letting Arendt speak for herself recovers her intellectual independence as someone who defined herself apart from and against the political traditions of her day—including progressive liberalism.
Is it any surprise that shooter Patrick Crusius called his attack “a response to the Hispanic invasion of Texas” when the president himself uses this language?
Could a new national conservative coalition enable Burkean conservatives to harness populist energy, using public policy to strengthen the core American institutions of family, religion, and country? Or will it inevitably degenerate into dehumanizing racism and xenophobia?
The values America’s elites cherish are not the incontestable truth of things, and they may even run counter to the deeper truths of American politics and human life. Those who aspire to lead our country—and to deserve to lead it—would do well to ponder these lessons by reading Tucker Carlson’s Ship of Fools.
Laws like the Equality Act fail to acknowledge the reasonableness of Christian belief, assuming that only irrational bigotry can animate those who hold traditional views on marriage and sexuality. This loss of reason and regression to emotion-based policymaking is at the heart of our civic mistrust and zero-sum policy prescriptions.
In eighteenth-century political reasoning and rhetoric, ministers and statesmen were not obliged to choose between pragmatism or piety, orthodoxy or heterodoxy, reason or revelation. As we grapple with the role of religion in the American Revolution, we should not impose false dichotomies routinely used by modern scholars but were unknown to their subjects.
In Alienated America, Tim Carney paints a picture of a nation riven by a social capital divide, a divide that has led to the rise of populism and socialism. Our task is to rebuild civil society. This work need not wait for enabling legislation, the seizing of the means of production, or a national declaration of fealty to Rome. It can—and should—be undertaken today.
Does the sexual depravity of Martin Luther King, Jr. negate his work and witness in the cause of racial justice?
The adversarial system of litigation—in which attorneys with opposed interests present their respective cases to a jury—is now the best paradigm through which to understand modern-day journalism. We must assume the role of jurors, making sure to hear from all sides before reaching our verdict.
If the new conservative consensus emphasizes putting real Americans first, who are these real Americans? Are some Americans more equal than others?
Heather Mac Donald’s The Diversity Delusion is right on point, but it is also biting in tone, brimming with exasperation and anger. Mac Donald is at her finest when she offers an ode to the humanities, reminding the reader of the wonder and sublimity in Shakespeare and Bach, the truth and timelessness in Homer and Plato.
We generally believe that those who support LGBT rights dislike Christians because of their opposition to progressive sexual values. But a new study suggests that animosity toward Christians actually causes support for sexual minorities.
Abortion cannot be allowed on economic, social, or racial grounds—to afford a higher standard of living, for the convenience of uncommitted relationships, or because a minority racial group is involved.
If by “objectivity” we mean approaching social research with no pre-commitments and no need for interpretive work, then true objectivity is impossible. Still, sociology should not be merely a vehicle for enacting a particular moral and political vision. It should be the systematic, disciplined pursuit of the truth about human social life.
The structure of the surrogacy market does not enhance individual freedom. Surrogate mothers are willing to abide by the rules imposed by the clinic and the intended parents in their desperation to bring their families out of poverty.
Instrumentum Laboris points to a church that seems to be losing sight of sin, redemption, grace, faith, the sacraments, and eternal destiny. The Catholic Church could well be exchanging her theological birthright for a Mass of sociological potage.