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A new book demonstrates both the promise and the limitations of natural law by examining the great European-civilian and Anglo-American legal traditions in which it plays a foundational role.
Though it is often criticized as being based on Hobbesian principles, James Madison’s constitutional theory is basically Thomistic.
For Alexis de Tocqueville, American democracy’s passion for equality was a potentially fatal flaw—one that religion could help address. But what happens when religion also becomes preoccupied with equality?
Hillbilly Elegy not only helps us to understand the social phenomena highlighted by Donald Trump’s rise to the presidency; it also reminds us of other things that have been obscured by that rise, but that we ought not to forget.
Title IX exists to address discrimination faced by women and girls. Now it’s being used to privilege the interests of one male over many females.
Showing mercy to Dylann Roof by refusing to impose the death penalty would respect the acts of both his victims, who showed him welcome, and their families, who showed him forgiveness. In this way, good could be drawn from evil, and the sinfulness of Dylann Roof’s actions could be overcome by love.
Contemporary politicians would do well to emulate the virtues of Daniel Patrick Moynihan, a liberal who understood the conservative lesson that intermediary institutions—particularly families—are essential for preserving liberal society.
In spite of its weak philosophical foundation, our culture has deep-seated moral instincts and political commitments. These make it possible to begin the recovery of sound moral and political thought.
The failure of movement conservatism to connect principles to policies that speak to current challenges has rendered it increasingly irrelevant to most Americans—and even to most Republicans.
American political history mirrors Colin Kaepernick’s football career: exceptional promise coupled with often disappointing performance. We would do well to remember and embrace the meaning of American greatness while candidly acknowledging our nation’s shortcomings.
By invoking the principles of the Declaration of Independence, Republicans can wholeheartedly embrace the ideas of integration, inclusion, and respect in a way that remains consistent with their commitments to morality, patriotism, and liberty.
If we ever hope to rid our country’s political discourse of the poison of identity politics, we must begin by rebuilding the psychological foundations of healthy identity formation in our children.
There comes a time where gross disregard for human life and for our constitutional order should stir us from docile obedience and impel us to resistance.
With Trump as nominee, social conservatives might think that by not voting for him they are keeping their hands clean. These people fail to recognize that under a Clinton regime there will be no refuge from a systematic agenda that seeks to destroy the very notion of “nature” and of any restraint on federal power.
Seeing in our contemporary politics the revival of Douglas Democracy in all its anxieties about freedom—and seeing it make such headway in Lincoln’s political party—is disheartening in the extreme. The imperative of learning from Lincoln, as Allen Guelzo’s work brings him to us, has never been stronger.
The Council of Europe has rejected a report recommending the legalization of surrogacy. This decision is a victory for human rights: Despite arguments that surrogacy is “compassionate,” its history of contentious litigation and documented human rights abuses make clear that it is a grave wrong.
Despite the example set by the Biblical patriarchs, Western societies have traditionally outlawed polygamy, for reasons both religious and secular. In his recent book, John Witte Jr. gives a history of the arguments for and against polygamy, making a compelling case that polygamy should not be recognized today.
The project of constitutional conservatism must be about more than restoring limits on government. It must also invoke the ends of the American experiment in ordered liberty if the United States is to resist the siren-calls of egalitarianism and populism.
“LGBT rights” are being elevated above conscience rights when the two come into conflict—but this trend is to the detriment of human rights, which can stand the test of time only when they are grounded in transcendent, fixed authority.
Millennials are bombarded with the message that casual sex brings fulfillment while chastity is shameful, but a closer look reveals the profound loneliness and psychological pain motivating sexual libertinism’s most outspoken advocates. Millennials would choose differently if they realized the positive benefits of chastity.
For his immense contributions to constitutional discourse, his sound constitutional vision, his rigorous and vigorous opinions, his fearlessness and peerlessness, Justice Scalia is one of the greatest Supreme Court justices of all time.
We will benefit most from the national parks if we can remember their role as natural cathedrals that orient us to the crucial relevance of “Nature” for politics and society.
Despite its naysayers, the original Hippocratic oath remains an enduring icon of medical ethics because it eschews the unbound and nebulous principles of modern bioethics in favor of traditional virtues and transcendent truths.
With the death of Antonin Gregory Scalia the nation has lost one of its greatest jurists and a man who embodied the principle of fidelity to the Constitution.