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Rather than teaching children to identify based on how well they fit prevailing cultural expectations on sex, we should be teaching them that the truth of their sexual identity is based on their bodies, and that sometimes cultural associations attached to the sexes are misguided or simply too narrow. There is a wonderfully rich array of ways of expressing one’s embodiment as male or female.
The case against compelled affirmation policies needs to be more explicitly and vividly sexualized. The argument against these policies must be rooted in the civil liberties of objecting students and the right not be forced to be the object of another’s sexual gaze. Opening intimate facilities to anyone of the opposite sex imposes psycho-sexual trauma on countless non-consenting youths, and constitutes a form of sexual exploitation.
As a transgender woman, the most loving and compassionate help offered to me came from people who pointed me toward Jesus. Affirming false cross-gender identities is not love; helping someone reclaiming their true identity in Christ is.
Given the risks of assisted reproductive technologies and gene-editing technologies for both individuals and society as a whole, a hands-off, libertarian approach to these issues is ethically irresponsible. Because these technologies imply a radical transformation in our understanding of the meaning of parenthood and our approach to the next generation, we must ask ourselves what sort of world these technologies are creating, and whether it is the sort of world that we want for our children and grandchildren.
Data from a new study show that the beneficial effect of surgery for transgender people is so small that a clinic may have to perform as many as 49 gender-affirming surgeries before they could expect to prevent one additional person from seeking subsequent mental health treatment. Yet that’s not what the authors say. That the authors corrupted otherwise-excellent data and analyses with a skewed interpretation signals an abandonment of scientific rigor and reason in favor of complicity with activist groups seeking to normalize infertility-inducing and permanently disfiguring surgeries.
We have more material comforts than kings and merchant princes of old, and technological progress has wrought what would once be considered miracles. Yet our culture makes every effort to promote dissatisfaction, for there is money to be made when people are unhappy or bored with what they have. In an age of miracles, our phones are becoming misery machines.
Why do transgender activists so strongly reject the concept of autogynephilia, in which a man wants to be a woman because of an erotic attachment to the idea of himself as a woman? Shutting down scientific inquiry via political pressure impedes the objective advancement of science. Further, denying the validity of the autogynephilia theory can harm gender-dysphoric patients by denying them access to therapies that could help them overcome their specific problems.
At stake in the Harris Funeral Homes case is whether the physical reality of sex will be deemed a mere stereotype—whether, for all public and practical purposes, everyone’s “identity” is arbitrarily and accidentally related to his or her body as ghost to machine.
Activists are asking the Court to rewrite our nation’s civil rights laws in a way that would directly undermine one of their main purposes: protecting the equal rights of girls and women. Congress did not legislate such an outcome, and the Court should not usurp Congress’s authority by imposing such an extreme policy on the nation. Biology is not bigotry, and the Court should not conclude otherwise.
A new study adds to a growing body of evidence demonstrating that the dominant narrative about sexual orientation—that it is genetically determined—simply cannot be true. Instead, the science shows that a person’s sexual orientation and choice of partners depends heavily on the development and expression of personal autonomy regarding one’s own sexual possibilities. People with same-sex attractions should be legally and culturally free not to identify with or act on them.
We stewards of the western tradition have good answers for what makes life worth living. If only we could be imaginative enough to give new voice to those ancient truths and avoid the stultifying fate of pampered souls.
One of the unfortunate poisons that feminism leached into the culture is hostility between the sexes. We need to rescue feminism from that. We need to stress the importance of raising boys and girls who are open-hearted, respectful, and comfortable with themselves and each other. Adapted from an interview with Mona Charen conducted by Ana Samuel during The CanaVox state leaders meeting.
Politicians are saying Californians of many religions are causing people who identify as LGBTQ to exhibit mental health disparities. The research does not support this claim.
To capitulate on pronouns is not an act of charity. It is rather the total surrender of the world, in a word.
Christians cannot support so-called “Fairness For All” for this overarching reason: it is grounded in an unbiblical conception of the human person. The Scripture will not allow us to see any ungodly “orientation” or “identity” as essential to our humanity, as directed toward our flourishing, and thus enshrined in law as a protected category.
David French, Sohrab Ahmari, and others who are debating the future of conservatism are right to think that the challenges facing our nation are grave. Still, we need not feel forced into cheering for one side or the other, into viewing this as a matter of “teams.” We conservatives need to keep the main focus on ideas, not personalities, and engage each other both robustly and charitably. We need to think prudently about practical steps we should take—here and now, given all the givens—that will promote the common good.
Unless adults are willing to make dramatic changes to their own moral and legal rules about pornography, we shall keep playing what amounts to game of Russian roulette with the formation of our children when it comes to one of the most precious parts of their lives.
Like Abraham Lincoln, a growing number of our young people are “unchurched.” As a result, our “us vs. them” politics functions as a substitute for religious observance, membership, and devotion. If there were more authentic religious practice in our society, there might be less of the bitterly partisan politics that divide our country.
Permissive sexual attitudes and practices have not stimulated the religious revival many Christians believe the extremes of Sexual Revolution will inspire. There is no evidence of it in the data. On the contrary: Christians seem to grow more complicit—or at least more quiet about their misgivings—by the year.
The diagnosis of gender dysphoria prematurely puts people on a path to transition while trivializing and dismissing contributing factors such as alcohol and drug abuse, sexual fetishes and co-existing psychological disorders. The trans “treatment” being idolized today should meet the same fate as lobotomies, tooth pulling and colon removal—tossed on the historical rubbish heap of debunked horrific experiments perpetrated on innocent, hurting people.
When you hitch your brand to a cause or movement that nearly every other brand is co-opting, you are not differentiating but rather genericizing your brand. That’s anti-branding. And when the cause or movement you choose has political overtones, you end up alienating, dividing, and disappointing your customers.
Laws like the Equality Act fail to acknowledge the reasonableness of Christian belief, assuming that only irrational bigotry can animate those who hold traditional views on marriage and sexuality. This loss of reason and regression to emotion-based policymaking is at the heart of our civic mistrust and zero-sum policy prescriptions.
Many people have difficulty with the Catholic Church’s teaching on sex and gender because they fail to recognize its philosophical dimension. As inheritors of twentieth-century positivism, many today assume that the quantitative sciences are the arbiters of truth, and that any other way of knowing, except that privileged and direct access to one’s own internal subjectivity, can be no more than private opinion or pseudoscience. This philosophical error silences objection and shuts down dialogue by defining disagreement with itself as hateful and anathematizing.
As gay people, we cannot insist on the right to carry out practices that harm the rights of others. Rather than being an LGBT rights issue, surrogacy is a women’s rights issue and a children’s rights issue; and like the sale of human organs, it is not an activity that should be promoted or indeed permitted.