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Young family

A Distinctly American Family Policy

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Borrowing a family policy prescription from Helsinki or Budapest is bound to disappoint. A distinctly American family policy platform must be seen as expanding choice, not constraining it, and working with our national character, not trying to reshape it, all while understanding family as the essential institution in society, one that stakes an unavoidable claim on our public resources.
Robert E. Lee statue

Public Monuments and Public Memory

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Monuments answer questions about which parts of our history we choose to make into a public heritage—which strands of the past we choose to bring into the present in order to shape and form the future. Taking down monuments is not a choice to forget the past. It is a choice not to honor certain elements of our past in public.
International flags

Nationalism and Civility from a Medieval Perspective

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The virtue of civility finds expression in the readiness to accept differences in those cases in which no common ground may be found. I can valorize my national particularity without the need either to demolish yours or to agree with your reasons for valorizing yours.
Suburban neighborhood

The Universal Destination of Goods and Private Property: Is the Right to Private Property a “Second-Tier” Natural Right?

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Catholic tradition has never considered the relationship between the principle of universal destination of goods and the right to private property as one between a “primary” and a “secondary” right. The former does not formulate a right at all, but only a fundamental principle from which the right to private property receives its ultimate justification.
Protest sign saying "I am Pro-Truth"

The Danger of “Manifest Truth” Politics

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If we understand that truth is inherently tentative and provisional and acknowledge that we must cultivate intellectual humility, we could mitigate many of the worst repercussions of social media on politics.

Freedom’s Law: A Primer on Natural Law, Natural Rights, and American Constitutionalism

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All this week Public Discourse will be republishing select essays from "Natural Law, Natural Rights, and American Constitutionalism," a project of the Witherspoon Institute that was made possible by a grant from the National Endowment for the Humanities as part of its "We the People" initiative. At a time when we have called our traditions and history into question, we provide a primer into the history of our people and our ways of properly understanding freedom and the liberal order.

Not a National Family: Critical Race Theory, Civic Education, and the Ties That Bind

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If a shared identity is to emerge and persist, if citizen strangers are to have a shot at becoming civic friends who recognize a mutual obligation to create a just land, the foundational principles of our constitutional order must be consciously taught and reaffirmed. And, of course, teaching and affirming these principles does not itself entail a claim that America has historically lived up to them.
Classroom

The Death of Gratitude in the American Classroom

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Encouraging people to be gracious, and to recognize what others have provided them through no merit of their own, is not about “guilt tripping” them. It is to encourage a particular way of existing in the world. Gratitude acknowledges the plenitude of goodness that surrounds us every moment of every day in millions of small acts of people we do not know.
Civil rights protesters

National Reparations Can’t Create Justice, But Local Ones Might

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Reparations for racial injustice are necessary, but they will be effective only on a local level, not a national one.
man looking at phone

Self-Misgovernment in the Big White Ghetto

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Policy can tax vice and remunerate virtue. But policy cannot do what churches, fathers, mothers, friends, and coworkers can do, which is to invite individuals into fruitful, sacrificial communities.
American factory workers

The Limits of the Free Market: Four Responses to Samuel Gregg

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What role does economic policy have to play in advancing a conservative agenda? Should the American right move away from a commitment to an unfettered free market and embrace nationalism, protectionism, and more government support for families?
QAnon Shaman

Timely Lessons from the Sack of Rome

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If Christians truly believe that we are charged with protecting a moral vision in our country, then we must recognize that this vision cannot be imposed by force. If we want to remain more than an interest group, we must stop treating our first amendment rights as freedoms from interference and start treating them as freedoms for witness, laden with obligations of love.
Tattered Flag

E Pluribus Nihil

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We often assume that unity is the norm in human affairs, and strife the exception. But a cold-eyed view of history suggests the reverse. Unity is what needs the special cause, and today we lack the cause.
Mount Rushmore

Donald Trump and Our Heritage: Confessions of an Anti-Anti-Trumper

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No amount of high principles or decorous manners can exempt conservatives from the responsibility to continue the work that Donald Trump has begun. President Trump somehow has attached his robust self-love to a love of our country. He can use help articulating the meaning of this country, but he knows what it doesn’t mean, what it is opposed to: the pincer movement of cosmopolitanism and identity politics. Recognition of this threat is the one thing needful at this moment, for the conservative movement and for the United States of America.
Trump and Pence in front of Flag

How Trump Has Transformed the GOP—and Why Conservatives Should Vote for Him Anyway

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In the past, disparate groups on the American right were united by their opposition to communism. Today, fears of the threat of an ascendant China, the growing boldness of cancel culture, and the enervating philosophy of the “woke” proselytizers form the basis of new right-wing coalitions. If Trump succeeds, the big government of the American right will be one that embraces American ideals, American history, and American religion rather than tearing it down in pursuit of some post-religious techno-secular utopia.
Hammer & Sickle

Affirming Reality by Rejecting the Lie

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All “dissidents” and men of good will need to give serious thought to the ways they might resist the regnant ideological lies all around us. In this task, Rod Dreher’s Live Not By Lies will remain indispensable for what might be a long time to come.
Books

Beauty and Charismatic Humanities

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In order to win the undergraduates once more, the humanities have a clear course to follow. They must abandon identity politics, which only produce a tense and humorless classroom. More deeply, they must insist upon the old appeals to genius, greatness, masterpieces, beauty, and sublimity.
Finance

Why Are Philosophers and Theologians So Hostile to Economics?

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Bad writing by philosophers and theologians about economics is a moral issue. If their views about economics are taken seriously—as they often are in churches and in policy advocacy—they threaten the life-changing effects of free markets for the poor across the world.
Public Discourse

Debating Liberalism at Public Discourse

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Hamilton

Hamiltonianism and the American Nation: A Response to Carson Holloway and Bradford P. Wilson

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Carson Holloway and Bradford P. Wilson’s critique of my interpretation of Alexander Hamilton’s place vis-à-vis contemporary American nationalism makes legitimate points but also misreads important features of Hamilton’s thought and the new nationalism.
Hamilton

Hamiltonian Nationalism: A Response to Samuel Gregg

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Samuel Gregg admonishes us that Hamilton was really “a different kind of nationalist from those that claim this mantle in our time.” While we yield to no one in our respect for Gregg, we think he has gone astray here: partly by overlooking some relevant aspects of Hamilton’s thought, and partly by mischaracterizing today’s American nationalism.
Eberstadt

Mary Eberstadt on What Plagues the West

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“Post-revolutionary men and women are living in ways that are profoundly unnatural for the ineradicably social creatures that we are; and many are suffering as a result, at times without even knowing the name of what ails them. This preoccupation, and the desire to do something about it, continues to shape my work.”
Douglass

Black Americans and the Fourth—and Fifth—of July

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A great war was fought. Slavery was abolished. Still, on this fourth and fifth of July, 168 years after Frederick Douglass gave voice to feelings of alienation from white American pride and patriotism, recent events compel us to recognize that such feelings persist.
Washington

Isolation Bookshelf: Independence Day Edition

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Americans love America because it is their own and because it is good. Our ability to detach ourselves from America and decry its injustices only increases our attachment to it as a continuing project that is truly our own.