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Residential undergraduate matriculation may not be worth what is being charged for it now, but if it continues to atrophy and lose its comparative advantages, it may become worth nothing at all.
Our editorial team’s roundup of reads from a year of enrichment, enchantment, and entertainment
What does it mean to be a man in this confused time, especially if you deny, as I do, virtues applicable only to men, and which, supposedly, allow us to crack the code and know what it means to be a man? I don’t think it’s that special, actually, and I certainly don’t think it is recognizable only in some stereotypically masculine form.
Reviving a public Christianity in those parts of the country that are not yet entirely lost is the only plausible alternative to America’s continued decay into a brutal neo-Marxist tyranny. Jews who wish to avoid this calamity should seek an alliance with nationalist and conservative Protestants and Catholics.
Catholics can nurture their own friendships with serious adherents of other denominations and faiths. We can collaborate on projects to improve our neighborhoods and broader society. We can learn from each other in dealing with the many challenges of running a godly household today, from the sublime to the mundane. Wherever possible, and to the extent that our respective traditions permit, we can pray together to our common Father—for His blessings on our country, at least.
Al-Gharbi argues that the central social function of wokeness is not the pursuit of social equality, but the empowerment of the professional class and its own defense of inequality.
In their denominations and elsewhere in the church, some progressive Baby Boomers have been caught by surprise at younger people not sharing their cultural values. But should they have been surprised at this generational rift in the church? Looking at how different generations have been formed morally, socially, and culturally may help address this question.
If today we are tempted to gloat or despair, curse or mock, it would be far better for ourselves and our children to quietly pray or study, rake the leaves, invite a neighbor to dinner, play a game, or work in the garage: all the things that a self-reliant, free, and sober people do.
As Rousseau put it, for the inhabitant of bourgeois society, it is necessary “to be or to seem.” AI will hand you the means to seem—at least so long as you are delivering the speech. It will deprive you of the ability to be.
Paradoxically, the progressive effort to overcome constitutional limits on government power—purportedly justified on grounds of efficiency—hardly seems to have enabled government to govern well. Instead, the unwieldy and often conflictual morass of agencies and officials in the administrative state has more often than not resulted in governmental paralysis, perhaps thankfully leaving Americans as ungovernable as we have always been.
Today we might instinctively look at Nazi criteria for death as utterly baseless, but at the time seasoned medical professionals regarded them as reasonable. To have a sense of history is to grasp the arbitrariness of such criteria. When it comes to killing patients, there is no way to get the criteria just right because the stamp of medical approval sends a social message that there is a category of persons who should not exist.
As the experience of many nations around the world shows, constitutions are easily dissolved, and constitutional order lost, when citizens allow their leaders to violate their charter to achieve partisan goals. When that happens, the delicate system of checks and balances usually gives way to an oppressive one-party rule. 
Living for others is hard for everyone, in any stage of life. And in a culture that exalts the autonomous self, it is hard to remember that sacrifice is the only path to flourishing.
Smith's book is an excellent reminder that conservatives should never prioritize an idealized individual or nation. Rather, we must work to preserve those institutions that point us to better lives.
Haidt’s work points us toward reclaiming childhood. Let’s go further and reclaim our humanity.
Here are our editors' favorite essays on education, liberal arts, the university, and flourishing in college and in life.
Man-made positive laws should follow the laws of nature. Americans cannot bear the load of the government’s latest attempt to defy reality. And the courts should ensure that we won’t have to.
As we unwittingly imitate the worst of Soviet culture, we need deliberately to imitate the best as well.
As the battles of religious education ramp up, one can only imagine that the Supreme Court will eventually weigh in. Which path will the Court ultimately choose? Will it endorse religious charter schools as necessary to avoid private religious discrimination, or will it reject religious charter schools as a form of religious coercion? Only time will tell.
Our culture’s crisis of the self is a crisis of faith in our personhood; its cause is our ignorance of the God who best reveals what a person is.
Conservatives, who sometimes can be seen as wanting to turn the clock much farther back than the last decade, will need to identify ways of applying core principles in ways that avoid falling into sheer revanchism. Old-fashioned liberals who wish to recover a circa 2013 version of the Democratic Party will have to lay out what, exactly, they would change to prevent the same cultural trends from playing out all over again.
Education should rehumanize us. In higher education, with the guidance of professors and mentors and elders, we should move through Homer, Newton, Wordsworth, Du Bois, O’Connor, and be transformed by our love for the good, true, and beautiful, into the person we are meant to be.
The belief that childrearing is prohibitively expensive could be understood as a fruit of our collapsing civil society. Some people today don’t even consider that extended family, neighbors, churches, and other little platoons can, at least theoretically, provide real support to parents. They fall into believing that the only places to turn for help are the market and the state. Parents without community support then shift more burden onto themselves.
As Americans prepare to mark the 250th anniversary of the nation’s birth, in 2026, some argue there’s more to criticize than celebrate. Guelzo's latest book provides ample evidence of what Lincoln found worth celebrating about the American experiment, and what Guelzo finds worth celebrating about Lincoln.