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Modernist poetry embodies the philosophical perspective of late liberal Western society, giving form to the conception of freedom divorced from essence, the theoretical primacy of the individual, and the broad skepticism towards any notion of a rational human nature. The first in a two-part series.
The construction of an ethical theory, as a general matter, inevitably implicates philosophical theology.
In his new book, George McGovern refuses to acknowledge his role in fusing a Democratic coalition of lifestyle liberals and the public costs this has entailed.
In Randall Kennedy’s new book on the dimensions of race in American politics, Kennedy abandons his usual level-headed analysis for a partisan, and misguided, look at American progressivism and conservatism.
Rawlsian “public reason” approaches to human capabilities are insufficient bases for social justice.
The advancement of international religious freedom is crucial for terrorism’s defeat.
Public officials—especially the President—are obligated to protect the intrinsic equal dignity of all human beings, regardless not only of sex and race, but also without regard to age, size, condition of dependency, vulnerability, or the esteem of others. Abortion and embryo-destructive research are profound and lethal violations of this principle of equality to which the law (and the President) must respond.
With extremism losing momentum, there is hope that the Muslim Middle East is beginning once again to embrace the liberalism of early 20th-century Islam.
By the year 2020, the Islamic nations of the Mediterranean Basin will resound with positive cries for democracy, human rights, individual liberty, and the dignity of every man, woman, and child.
Aristotelian virtue ethics has very little to say about what is a good political structure or economic system.
Alasdair MacIntyre may be wrong about the details of finance, but he is right on the largest questions of political economy.
A new book by Noah Feldman explains how Roosevelt’s jurists came to power, and how their constitutional philosophies and disagreements shaped the court.
Newly defined and vigorously enforced rights have proliferated even as they are uprooted from any philosophic grounding.
A new book by Hadley Arkes draws attention to the contradictions and ambiguities of the republic’s jurisprudence.
Liberal intolerance is rooted in a secular disregard for the dignity of individuals, coupled with the veneration of Progress and the belief that liberal ideologies can’t win in public debate.
It is natural and good to have loyalty and love for one’s own.
Are we prepared to acknowledge the moral stakes in Obama’s new push against “Don’t ask, don’t tell?”
Popular music shapes us and our culture, but not only through its lyrics.
Economists and other social scientists should take into account the integral flourishing of human beings and not just material utility. After doing so, defense of free trade becomes more—not less—important.
If we want to lower the stakes of winner-take-all Supreme Court battles, we must search for justices who reject the notions of judicial activism and judicial supremacy. The second in a two-part series.
Recently, the editor of Public Discourse sat down with Robert P. George to discuss the state of the marriage debate. While supporters of same-sex “marriage” claim that history is on their side, it turns out that supporters of traditional marriage have more reasons for hope than they may realize.
President Obama’s calls for honest dialogue on the abortion issue can only get off the ground if both sides agree that abortion is a contestable issue. But if it is a contestable issue, it should be settled by democratic processes—not judicial fiat.