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A new study being launched by the NIH is intended to produce evidence supporting a particular conclusion: that transgender affirmation therapy is safe and effective for gender-dysphoric youngsters. And once the federal government speaks, states and other institutions will fall in line.
God offers not mere “transition” but deep and lasting transformation.
Until policy-makers and the public realize the factual and moral bankruptcy of transgender ideology, pressure will continue to mount to normalize the tragically abnormal.
The transgender community isn’t sympathetic to members of the trans-matrix who want to leave. Even so, the red pill population is growing every day.
I have personally experienced gender dysphoria, and I explored transition in my early twenties. I am aware of the emotional struggle, but I am also aware of the empowering realization that I alone control how I perceive the world.
The Christian worldview accepts the validity of people’s testimony that gender dysphoria is a real experience resulting in heartrending distress. The Christian worldview cannot, however, countenance the idea that men can become women or that women can become men.
The problem with basing a diagnosis and irreversible treatment on people’s feelings, no matter how deeply felt, is that feelings can change.
A desire to be protected from the meaning of our body has led only to a need to be protected from the ravages of reality.
Transgenderism is based on feelings that can change over time.
The recent “Dear Colleague” letter from the Departments of Justice and Education relies on an ideology of expressive individualism to handle issues of gender identity. It does so to the detriment of community, family, and those it intends to serve. It also eliminates one of the most basic and universally accepted forms of privacy.
The gross misappropriation of executive power to utterly remake the meaning of very basic legal terms threatens not only the structure of our government. It threatens the rule of law itself. This distortion of legal language is a particular threat to laws concerning women.
A federal court has said a student’s subjective understanding alters the meaning of an unambiguous, federal law. And it alters the meaning of the law for everyone in the Gloucester County school district and, potentially, everyone who resides in Maryland, Virginia, West Virginia, North Carolina, and South Carolina.
In a domain in which the proposed “therapies” are so drastic, it is not too much to ask for a solid, evidence-based statement of who is being treated, for what, and why, before writing a prescription or passing a law.
A recent film accurately portrays the deep emotional and psychological problems that transgender people experience, but it fails to address the reality of life after sex reassignment surgery and the need to treat comorbid psychological disorders.
Adopting a gender persona is not given. It is something that is developed in response to one’s given sexual identity, which provides a sort of vocation—not a fully determinate life plan, but a structure nonetheless.
Conservatives do not take the introspective reports of transgendered people seriously, but there are good scientific reasons for supposing that subjective experience of gender is legitimate, even when it contradicts apparent biological sex.
The idea that one’s sex is a feeling, not a fact, has permeated our culture and is leaving casualties in its wake. Gender dysphoria should be treated with psychotherapy, not surgery.
Supporters of transgender ideology believe that they are freeing people from restrictive understandings of gender. In reality, the more our society tries to free itself from gender stereotypes, the more it becomes enslaved to them. By saying that people can be born in a body of the wrong gender, transgender activists are saying there is a set of feelings that are only allocated to women and another set for men.
The reprieve provided by surgery and life as a woman was only temporary. Hidden deep underneath the make-up and female clothing was the little boy hurt by childhood trauma, and he was making himself known.
We should make public policy and encourage social norms that reflect the truth about the human person and sexuality, not obfuscate the truth about such matters and sow the seeds of sexual confusion in future generations for years to come.
The issue of allowing trans-identifying men’s access to women’s spaces should unite rather than divide. No matter one’s political affiliation, all should support policies keeping men out of women’s spaces. 
Religion needs the power of government, but not in the way some think. 
Whatever else one might say about the therapy bans in question, they undeniably burden the free exercise of religion for same-sex-attracted or gender-confused persons who seek not to identify with or live according to those conditions.
Carl Trueman has delivered an invaluable explanation of Marxist critical theory, and of why it resonates with so many in our troubled times.