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As institutions examine their DEI initiatives and consider what to keep and what to eliminate, they should do so with the purpose of the university in mind. If they do, they’ll see that, consistent with public opinion, DEI has a role to play. Properly ordered, it should focus on goals like promoting access to the life of the mind and ensuring that people from all walks of life feel welcome on campuses.
The latest elite orthodoxy threatens children’s minds, bodies, and family relationships. It is time for the high court to clarify that parents—not the government, unions, or advocacy groups—are the primary decisionmakers for children’s education, upbringing, and care.
Commitment to America as a whole must come one of two ways—as a “community of communities” in which one’s sympathy for the nation comes channeled through a commitment to locality; or through ideological abstraction. 
If stillborn children could inspire one of the most-loved children’s books in the twentieth century, then maybe a grandpa with dementia will inspire one of the best stories in the twenty-first. 
Carl Trueman has delivered an invaluable explanation of Marxist critical theory, and of why it resonates with so many in our troubled times. 
Pro-union conservatives have raised real questions about the tensions latent in conservative thought. But they haven’t shown how unions can resolve those tensions.
Teachers are doing the best that they can. At the same time, I want to be clear that the conflict thesis is about as out of step with our current historical knowledge as scientific creationism is with contemporary biology. Continuing to teach its myths as fact is educational malpractice.
McConnell will be the deciding vote for fifteen more months. That’s the countdown for a retirement-eligible judge who wants to be replaced by a conservative. 
Whether state and federal governments will support school choice remains to be seen; there seems to be considerable political pressure in both directions. But on the social level, while we may continue to criticize each other’s school choices, increasing numbers of families seem unwilling to bypass choice.
President Trump plays extreme hardball by American standards, some of it blatantly authoritarian. Conservatives lose credibility when they deny this. But Trump’s election and reelection were, in part, a reaction to decades of undemocratic progressive change in the courts, bureaucracy, and public education—itself a kind of hardball. Liberals who deny or downplay these phenomena only feed populist anger.
Yes, patriotism can be as simple as flying the flag or even reciting the Declaration of Independence on Fourth of July. But perhaps the greatest act of patriotism is something we can do every day: start to initiate or rekindle friendships with people with whom we disagree.
The aftershocks of the sexual revolution continue to play out not only on the legal and political planes but in churches, schools, and charities. For American Protestants in particular, debates about what counts as authority and what faithfulness means for human sexuality are as unavoidable as they are important.  
Voegelin was capable of striking turns of phrase and bold arguments. It is easy to see what was attractive about his work for a Christian conservative.
As AI disrupts the dominant credentialing model in higher education, only a return to the university’s formative mission—rooted in the pursuit of truth—can secure its future.  
The English have lost their ancient grit, and with it, their decency. 
Economic freedom is inseparable from the ability to engage in economic transactions without government interference, even if that interference is predicated on a desire to eliminate external trade barriers. 
An approach that incorporates first-person defense of beliefs actually held by the professor of record can accomplish these goals, while also demonstrating that amity and comity are desirable and achievable between those who disagree vigorously. Such an approach should be on the table in considering the reform of higher education. 
For long-term success in protecting local control of public education, the National Education Association must go.
The touchstone of moral agency is neither the supposedly pre-modern attitude of “heteronomy,” nor the chimera of liberal “autonomy,” but the reality of productive, creative action under a personal God and Savior within an orderly and meaningful cosmos.  
Thinking through the relationship of exemption to political establishment is worthwhile apart from the result in any given case, especially for those of us who are both religious believers and American citizens. 
The natural law account of parental rights is a substantively robust and reason-based position—one that must be defended for all Americans of all faiths and shades of belief.
Parents’ authority over their children’s education is being challenged as much today as it was a century ago. Pierce remains a solid basis on which parents can insist on their proper place in the family and society. 
How might our society change if we understood parenting as a skilled occupation?
Repeated exposure to spiritually gripping, emotionally evocative stories of female formation in truth and virtue might open the eyes of some girls to the possibility of creating something better over their own horizons.