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Month: September 2021

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What Confucius’s Li Can Teach the West about Law

One cannot simply coerce social change by commanding substantive ends in positive law. Rather, human law can facilitate social change by rewarding or punishing certain actions and thereby also communicating the value of that action. Law does not so much dictate values as habituate them by encouraging their practice.

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Are Women Still Human?

The issue of abortion cannot be reduced to the narrow question of the status of the child in the womb. The answers rest upon broader assumptions about what it means to be human. If we are to believe those who defend a right to abortion, it is nothing less than the power to end the life of her unborn child that guarantees a woman her humanity—that is, the autonomy befitting her status as man’s equal. That is a denial of what really makes us human: our natural dependence upon, and obligations towards, one another.

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The Universal Destination of Goods and Private Property: Is the Right to Private Property a “Second-Tier” Natural Right?

Catholic tradition has never considered the relationship between the principle of universal destination of goods and the right to private property as one between a “primary” and a “secondary” right. The former does not formulate a right at all, but only a fundamental principle from which the right to private property receives its ultimate justification.

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Losing Our Fertility

The great paradox of late-stage feminism is that it attempts to establish women on equal footing with men by robbing them of their life-giving nature. It’s time to reject this damaging and dangerous lie. Fertility is not a limitation. It is a gift.

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How Do Christians Know When Their Understanding of Scriptural Teaching Needs to Change? Ten Questions to Consider.

We should be very wary of changing our minds about a teaching or practice that has been taught clearly, continuously, and authoritatively on the basis of scripture throughout the history and breadth of the Church. The following ten considerations can help us think carefully when friends inside or outside the Church ask us to reconsider what the Bible teaches.

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Dante’s Hell and Our Humanity

My students and I—orthodox Jews at Yeshiva University—found something more profound than mere gore in Dante’s textual bequest to posterity. His hell provided us something that we could never find in his Purgatory or Paradise. For us, the Inferno’s true contribution was not its penal landscape of scorched sands and steaming pitch. On the contrary, what stirred us most was his evident concern for our humanity.

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The Limitations of Economic Analysis in the Church

The economics of the kingdom of God is gift. This is the difficulty with applying contemporary economics to the Church. None of us are consumers. We have received that which we did not deserve. We are not purchasing a darned thing. Salvation is bestowed in the Church as grace, as a gift, that is offered to all men and women.

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Fostering a Culture of Academic Integrity in Our Business Schools

Our schools of business should be places where the whole academic community, which includes administrators, faculty, and the students themselves, can work together towards educating tomorrow’s business leaders, cultivating the very best in them. We should not allow the cheating subculture’s self-righteous and narcissistic agenda to undermine the higher quest for excellence.

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The Supreme Court Should Look At International Abortion Law and Overrule Roe v. Wade

After almost fifty years of abortion jurisprudence, the US Supreme Court has an opportunity to overrule the arbitrary viability standard, to expand states’ ability to regulate pre-viability abortions, and to narrow down Doe’s unconscionable definition of health. International and foreign law on abortion can provide legal support for such a ruling.

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In Defense of the Boomers

The determination to make one’s own way in life is what marks out the difference between those who make the best of what they have and seek to improve things for themselves and others, and those who instead diminish themselves by blaming the Baby Boomers for what they don’t like about their lives.

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