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Month: <span>August 2020</span>

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Ethical Principles for the Just Allocation of a COVID-19 Vaccine

Given a government’s mandate to preserve the common good, the goal of a national strategy for vaccine allocation should be to mitigate morbidity and mortality by ending the pandemic in the most efficient and rapid manner possible. This would better protect both the individual good of each citizen and the common good of the commonweal.

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Why WAP Matters

The record-smashing success of WAP is a warning to parents. You need to know what your kid is listening to. You need to have the courage to limit your kid’s exposure to the most noxious elements of American culture. You need to find a healthier, brighter, truer culture to share with your daughter or your son.

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Isolation Bookshelf: Hail to the Chief

Can the American people and their representatives set aside their immediate interests and attachments and “think constitutionally” about the presidency, and about how we choose presidents? Some scholars hope so. But the passionate partisanship of the most attentive Americans, and the inattentiveness and apathy of the least partisan Americans, make this hope seem forlorn indeed.

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Josh Hawley and the Advantages of Jujitsu

Senator Hawley should turn the tables during confirmation hearings and force Democrats to defend their abortion extremism. What’s more, he should act on precedents stemming from the days of Lincoln down to our own, precedents involving the authority of the political branches to counter at times and limit the holdings of the Supreme Court.

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The Role of the United States in the Revitalization of the International Human Rights Project

We must not forget that there were stark disagreements over what human rights consisted of at the dawn of the international human rights project in 1948. It was the focus on a common denominator upon which all States could agree that allowed for an international human rights framework to emerge. The US Commission on Unalienable Rights is right to encourage a recommitment to this vision if we are to save the international human rights project.

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Poly Parenting and the Value of the Family

The emerging discussion about in vitro gametogenesis and other types of multi-parent technologies demands renewed attention to why children do well with only two parents, and why those parents do best to procreate in the ordinary way, even with all its inefficiencies, burdens, and failures.

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Education and the Restoration of Moral Agency

Many students today lack a real formation in moral order and agency. Few adults have taught them what a worthwhile life looks like and what they could do to achieve it. University educators must give students access to authoritative moral claims, even as they allow them to judge and decide for themselves.

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Isolation Cinema: Crazy Love

What is it that makes screwball comedies so much fun? With their manic scripts and their depiction of characters of both sexes who will say anything and do anything for love, they bring together men and women—whose senses of humor often differ sharply—to laugh at the same crazy antics, and to see what mad joy love can be. In the summer of COVID, as we stay home with our loved ones, the screwball may be just what the doctor ordered.

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Why the U.S. Commission on Unalienable Rights Should Not Ignore Abortion

Despite many excellent elements, the Commission’s first report falls short where it matters most. The right to life is the most fundamental right, the one on which all authentic human rights depend. The commission may revise the initial draft of the report following a public comment period. If the foremost experts on human rights in the United States could not agree that international human rights law affords children in the womb any protections at all, how can Secretary of State Mike Pompeo and his team be expected to contradict them in American diplomacy?

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Hiroshima and the “Easy” Thing to Do

The just war ethic cannot justify the intentional killing of some innocents for the sake of defending the lives of other innocents because the lives of the innocent are the actual point of war. We go to war on behalf of the innocent men and women wronged by some act against their nation. We fight that war by the morality able to name that wrong as a wrong, and able to express that wrong by the means employed in its vindication.

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