The Born-Alive Abortion Survivors Protection Act provides a scientifically sound, medically accurate, and respectful approach to ensure that the innocent human being who survives an attempted abortion will be treated with the same human dignity and respect that similarly aged human beings receive in the course of good neonatal medical care. It also ensures that human beings with disabilities are not targeted for intentional killing at the moment of birth.
To remain prosperous, America needs more immigrants.
Capitalism is an amoral economic system. An amoral economic system or “the free market” cannot guide human beings and their behavior. On the contrary, the market must actively be guided and tamed in order to ensure that it benefits communities. Supporting community-based and community-oriented businesses is one important way to achieve this end.
With a Democratic majority in both the New York Senate and Assembly, along with a Democratic Governor, victory for the surrogacy industry is within reach. A bill that would make commercial surrogacy contracts legal and enforceable in the Empire State has been slipped into the state’s 2019 budget, buried deep on page 392.
Abortion cannot be allowed on economic, social, or racial grounds—to afford a higher standard of living, for the convenience of uncommitted relationships, or because a minority racial group is involved.
Why are progressives so intent on winning control of the public square? In his new book, Steven Smith argues that they are motivated by the same battle that was waged in ancient Rome: Paganism vs. Christianity, immanence vs. transcendence.
Why does Orthodox Judaism center so intensely upon law, when the modalities of poetry and philosophy are available? Is it possible that, for most members of the culture, study of the law develops the areas of the soul that elsewhere are nurtured by poetry and philosophy?
If the status quo is the end game for conservatives, then there can never be hope for a long-term political victory, only momentary setbacks to the progressive agenda. The victories of social progressivism have less to do with the ideology of the founding than the moral failure of men and women in every generation to stop evil from progressing.
To defeat the Modern Heresy, we must promote truth in the face of relativism, structures of justice and mercy in the face of those of power, traditional familial love in the face of “the modern family,” and the redemption of sinful lives in the face of a tolerant culture that seeks to do away with sin altogether.
Is an infant, marked for abortion but delivered alive, even in tragic circumstances, a person whom the law ought to protect?
On February 4th, 2019, U.S. Senator Josh Hawley delivered the following remarks in support of the Born-Alive Abortion Survivors Protection Act.
Women visiting Iran for international sports and game tournaments should not have to wear an Islamic headcover to be eligible to compete. US athletes should not have to wear a political symbol to play soccer. Everyone should have the freedom to compete without garment coercion.
Our personal habits and our political culture are not unconnected. When personal debt is at an all-time high, it seems unreasonable to expect that thrift would somehow become a public virtue. If we do not act responsibly with the budgets of our own families, it seems unrealistic to expect fiscal responsibility from those who are entrusted with spending other people’s money.
How should Catholics understand the contradiction between the nineteenth-century papal teachings on integralism and the twentieth-century teaching of the Second Vatican Council? We follow the solution of John Paul II and Benedict XVI: we take both sets of teachings at face value, admit that they contradict each other, and explain that the earlier teachings were merely doctrina catholica, which are not absolutely binding and are thus subject to future change.