Month: February 2019

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Courteous but Cowardly: Today’s Tolerant Atheism

For many college students today, to say that man is made for the knowledge (and perhaps even love) of God suggests that those who do not acknowledge God are somehow inadequate, incompetent, or ignorant. For them, such a claim amounts to condescension. This generation distances itself both from the vitriol and virulence of “the new atheists” and the naivete and fundamentalism of religionists in the pursuit of otherwise serene and humane existence.

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John Quincy Adams contra Patrick Deneen: Marriage, Family, and the Story of the American Founding

Can we hold to the truths of the Declaration of Independence—that we are endowed by our Creator with natural rights and that government derives its just powers from the consent of the governed—without undermining respect for those natural duties and natural relationships that do not depend on our consent?

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How The Summer of Love Became The Final Bourgeois Revolution

What started as a rebellion against bourgeois conformity and oppressive technocracy ultimately ushered an age of triumphant individualism and economic globalization. The rediscovery of Marxism by the young rebels of the sixties started a long-term transformation of the left from advocate of the working class to political home of the professional elites. How did that happen?

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It Is Never Necessary to Intentionally Kill a Fetal Human Being to Save a Woman’s Life: In Support of the Born-Alive Abortion Survivors Protection Act

The Born-Alive Abortion Survivors Protection Act provides a scientifically sound, medically accurate, and respectful approach to ensure that the innocent human being who survives an attempted abortion will be treated with the same human dignity and respect that similarly aged human beings receive in the course of good neonatal medical care. It also ensures that human beings with disabilities are not targeted for intentional killing at the moment of birth.

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Community-Based Businesses Help Tame Market Economy Excesses

Capitalism is an amoral economic system. An amoral economic system or “the free market” cannot guide human beings and their behavior. On the contrary, the market must actively be guided and tamed in order to ensure that it benefits communities. Supporting community-based and community-oriented businesses is one important way to achieve this end.

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The Conservative Disadvantage

If the status quo is the end game for conservatives, then there can never be hope for a long-term political victory, only momentary setbacks to the progressive agenda. The victories of social progressivism have less to do with the ideology of the founding than the moral failure of men and women in every generation to stop evil from progressing.

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Hilaire Belloc and the Heresy of Our Times

To defeat the Modern Heresy, we must promote truth in the face of relativism, structures of justice and mercy in the face of those of power, traditional familial love in the face of “the modern family,” and the redemption of sinful lives in the face of a tolerant culture that seeks to do away with sin altogether.

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What America’s Public Debt Crisis Says about Us and What We Can Do about It

Our personal habits and our political culture are not unconnected. When personal debt is at an all-time high, it seems unreasonable to expect that thrift would somehow become a public virtue. If we do not act responsibly with the budgets of our own families, it seems unrealistic to expect fiscal responsibility from those who are entrusted with spending other people’s money.

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On Integralism, Religious Liberty, and the Authority of the Church: 19th Century Popes and 20th Century Popes Disagreed

How should Catholics understand the contradiction between the nineteenth-century papal teachings on integralism and the twentieth-century teaching of the Second Vatican Council? We follow the solution of John Paul II and Benedict XVI: we take both sets of teachings at face value, admit that they contradict each other, and explain that the earlier teachings were merely doctrina catholica, which are not absolutely binding and are thus subject to future change.