We are more than our driver’s licenses, Social Security numbers, and credit cards.
A study of consensual, overlapping sex partners unwittingly reveals the strengths of monogamy.
Billy is not the first who turned to a transgender identity to escape pain and trauma. It’s time for psychotherapists to seriously address the unique causes of each individual’s gender dysphoria before encouraging them to pursue hormones and surgery.
Members of iGen suffer from serious intellectual and moral deficits: they are ill-informed, uninterested in pursuing relevant information, passionate without being active, afraid of debate with those who disagree, and uninterested in learning or exploration.
Religious belief and activity—particularly prayer—matter in important ways. They make a deeply practical difference in how husband and wife interact with each other in daily life.
The Christian quest for the common good is not reducible either to the simple aggregate of individual goods or to the promotion of the needs of the collective at the expense of the one.
Should we determine whether a person is fit to be a judge based on his or her religious beliefs or opinions on contemporary policy debates? Or should the Senate approve judges based on their reputation for fairness, their ability to follow and apply law, and their record of judicial wisdom?
While the economic arguments for free trade remain compelling, the political rationale requires a long-overdue overhaul.
Pregnancy care centers are being targeted by the state of California for respecting the intrinsic worth and dignity of women and children, even when it is unprofitable to do so.
Today’s religious colleges and universities face a choice between two opposing worldviews: the traditional, spiritually embedded worldview upon which they were founded, or the secular, hedonistic, materialistic worldview that dominates them today.
Freedom from Reality belongs in the upper echelon of contemporary philosophical works. Schindler’s reflection on the contemporary crisis of meaning transcends dry rhetoric to embody the truths it describes.
Ironically, for all his fierce criticisms of it, Dreher operates very much within the school of American conservatism. He follows in the footsteps of the same pessimists who emerged in conservative political thought a few decades ago.
A liberal polity is a conversational polity: it comprises human beings bound together in argument, aspiring to order their common life through the exercise of persuasion, not the application of power. A liberal society is therefore a special kind of intentional community.
Europe’s immigration woes underscore how much of the continent is living in untruth—in lies that gradually kill.
It is fashionable to mock as bland and boring the ordinary men and women living out their married lives together, but they are often engaged in a quest far more challenging and romantic than anything the bohemian libertine will attempt.
Why did God choose to work via an evolutionary process rather than will a special creation? Because it better reveals His glory and His power. Because it reveals better that He is God.
On some rights—such as the right to life—there is no room for compromise. But assault weapons seem an appropriate point of compromise for proponents of a right to bear arms.
Modern medicine can’t reassign sex physically, and attempting to do so doesn’t produce good outcomes psychosocially. Here is the evidence.
The classical school approach offers a fundamentally different vision of education that families fed up with a factory approach to learning find compelling.
Despite the frustrating sense that much of its argument is asserted rather than demonstrated, there can be no doubt that those involved in the cultural disputes of our day ought to know Alasdair MacIntyre’s new book.