In his new book, George McGovern refuses to acknowledge his role in fusing a Democratic coalition of lifestyle liberals and the public costs this has entailed.
Month: December 2011
Meet the academics who try to redefine pedophilia as “intergenerational intimacy.”
The absolute prohibition of intrinsically evil acts is the limit on one’s positive obligations.
Divine legislation functions to enforce moral absolutes, not to ground them.
If tradition is not a good reason to limit marriage to a man and a woman, it is also not a good reason to limit it to only two people.
Though racial and religious profiling offends our better feelings, it is nevertheless constitutional.
If appeals to God get ruled out, either by disbelief in his existence or reluctance to rely upon it, then it isn’t possible to demonstrate that there are moral absolutes.
Rather than simply denouncing Truman for his decision to employ the atomic bomb, his critics need to confront the harsh reality of war and seriously consider the lack of viable alternatives available to him.
The eurozone’s current crisis is an opportunity for Europe to explore new monetary options that challenge the hitherto dominant vision of the European Union’s economic future.
Freedom of religion means the right of religious persons, groups, and ideas to participate fully and equally in the life of the community and in the marketplace of ideas.
Family law has changed during the past 50 years to the detriment of child well-being, paving the way for the arguments in support of same-sex marriage. But there is a new strategy available to us to respond to this situation. The second in a two-part series.
The Supreme Court was more right than it knew during the past two centuries as it identified the state’s interest in marriage as children and their formation. The first in a two-part series.
Judges and legal scholars rarely agree on what was the original meaning, understanding, or intent behind the Establishment Clause. Donald Drakeman’s book Church, State, and Original Intent critiques current views and offers a new approach.
True solitude is the contemplation of the true, the good, and the beautiful, and such solitude is essential to maintaining communities of friendship oriented towards non-quantifiable goods.
The tradition of common morality does not permit us to excuse the atomic bomb as a “necessary” evil.