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While the medieval world was enchanted, the modern world in which we dwell is disenchanted. A disenchanted age is not necessarily characterized by complete repudiation of the supernatural. Rather, it is characterized by a fundamental shift in the function of the supernatural. At the heart of this disenchantment for Charles Taylor is not the traditional science-versus-religion narrative. Instead, he sees the key as being a transformation in the way in which the self is understood.
The expressive individualists promised a world in which moral conventions could be cast off in favor of something more beautiful, purposeful, passionate, and true. Instead, we have been left with an aimless, bloodless, timid culture.
“Post-revolutionary men and women are living in ways that are profoundly unnatural for the ineradicably social creatures that we are; and many are suffering as a result, at times without even knowing the name of what ails them. This preoccupation, and the desire to do something about it, continues to shape my work.”
What Edgar Lee Masters intended as a clever and eerie indictment of American society has proven more prophetic than the Midwestern poet could have anticipated.
Correctional facilities must grapple with unprecedented levels of overcrowding, violence, and suicide, as well as rampant mental illness among inmates. The tightening of budgets and the resulting loss of vocational, educational, and treatment programs pose additional difficulties. In the midst of these struggles, faith-based approaches, led by faith-motivated volunteers and prisoners, are providing the most innovative, holistic, and effective programs available in correctional facilities today.
The world’s demographic future is highly unusual. Those younger than age fifty will witness a prolonged decline in the human population. The decline will not be caused by an epidemic or climate change, but rather by the collapse of fertility around the world.
What is lacking in modern medical training is a community of fellow trainees collectively committed to a rich, morally robust view of medicine and the physician’s place in it. This is what the Hippocratic Forum seeks to provide.
True encounters with demonic activity ought to make today’s neopagans reconsider whether they should do more than cultivate eclectic spiritual identities.
Thirty years after its publication, The 7 Habits of Highly Effective People has shaped our culture in significant, lasting ways. Yet many of the upper-middle-class, successful Americans who cultivate Stephen Covey’s habits fail to apply his most essential, all-encompassing principle—the one that guided his entire vision of the good life.
“Post-revolutionary men and women are living in ways that are profoundly unnatural for the ineradicably social creatures that we are; and many are suffering as a result, at times without even knowing the name of what ails them. This preoccupation, and the desire to do something about it, continues to shape my work.”
To defeat the Modern Heresy, we must promote truth in the face of relativism, structures of justice and mercy in the face of those of power, traditional familial love in the face of “the modern family,” and the redemption of sinful lives in the face of a tolerant culture that seeks to do away with sin altogether.
Business leaders are turning to the modern mindfulness movement to make their employees happier and more productive. But what is mindfulness? And do its practices really work if they are motivated by the desire for profit?
Canada takes pride in being a progressive nation, but our government is relying on the same tired excuses for religious discrimination that the United States Supreme Court dismissed more than fifty years ago.
The LSD consciousness-expansion movement of the late sixties and today’s gender-identity fixation are both counterfeit revolutions. The two might initially appear very different, but they share similar intellectual assumptions and make analogous mistakes.
Becoming parents shocks us out of our normal state of being. It compels us to love others more deeply and to act upon that love more fully.
To demand that we recognize same-sex romantic relationships as marriages, and teach our children so, is to prevent them from discovering reality.
With money as the biggest incentive for sperm donation, donors are set up to be absent fathers. Politicians, charitable organizations, academics, and donors themselves should counter the ills of sperm donation through law, journalism, and funding for anti-sperm donation advocacy. The second of a two-part series.