Search Results For:

Search Results for: slavery

The United States must apologize for treating blacks with contempt and compensate with reparations those American blacks who lived through racial segregation. But reparations for all black Americans will not erase the wealth gap between blacks and whites, nor improve the significant educational achievement gap rampant throughout the black communities in this country.
There was an opportunity in 1787 to have torn up slavery by its roots, and that opportunity was missed. But the missing came as much through overconfidence that the march of opinion would wipe out slavery on its own, and as much through the miscalculations of political compromise, as through any conscious policy to foster or promote slavery.
A new documentary about the Thirteenth Amendment and the disproportionate imprisonment of African Americans is a wake-up call to conservatives who feel threatened by apparently unpatriotic protests or demands for racial justice.
Like John C. Calhoun, who famously embraced slavery as a “positive good,” the abortion movement of 2016 has shifted from seeing abortion as a “necessary evil” to celebrating it as good for women and society.
Abolitionism provides the example for how to fight for a cause: underscore the humanity of those whose humanity is denied, provide compassionate care for those affected, name the lies that dehumanize and kill, and tirelessly argue for the truth about “who counts.”
In both Dred Scott and Roe, the justices of the Supreme Court had to decide what it means to be a person, whether human beings can be considered property, and what it means to be deprived of liberty. They got it wrong both times.
Slavery was a great evil, but the Constitution was neither its source nor its guarantor.
A culture of exploitation and violence, especially sexual exploitation of children, is at epidemic levels here in the United States and around the world. The current Administration’s response is anemic and more must be done.
I wish my elders knew that, in the face of what seems to be an increasingly frightening technocratic reality, we want to live free from deceit and as true humans. 
Carl Trueman has delivered an invaluable explanation of Marxist critical theory, and of why it resonates with so many in our troubled times. 
The most important benefits the Christian religion can give to democracy is the awakening of conscience, the substance of ethics, and the rehumanization of society. It gives human freedom guidance, and the human spirit of toleration and forbearance. And it is the Christian religion that teaches a true equality—that of human dignity, on which an imperfect yet a more just society can be built.
An interdenominational religious revival, like the one John Wesley led, might be what we need to heal our civil society. 
Despite some missteps and misplaced emphases, Gordon has given us the best and most enjoyable history of the Bible yet produced.
In these next days we celebrate our deliverance; in so doing we remind ourselves of our meaning, purpose, and dignity. But more: we offer hope for the “multitude” who would return to Egypt, return to slavery, simply because of its luxury and comfort, which seems to them better than the bread of life.
As Americans begin to familiarize themselves with this new front in higher education—one that can no longer be marginalized or dismissed out of hand—it is my hope that wrongheaded media criticism will eventually give way to the clear positive impact that schools of civic thought are having.
The Constitution’s grant of citizenship cannot be a function of Congress’s immigration laws, let alone of a president’s executive order written on the basis of those laws. Only a constitutional amendment could unsay what the Constitution conclusively says on that question: born here, citizen here.
Here at Public Discourse, many of us think that in another generation or two, Western societies will look back on the idea that people can be “nonbinary” or undergo “gender transition” with the kind of horrified wonder we now reserve for early-twentieth-century eugenics or mid-century lobotomies. In the meantime, the copy we publish will move very cautiously around or through the minefield of they and them, employing pronouns simply to tell the truth as we understand it and to be as clear as possible for our readers.
If Christians want America to be more Christian, they should recommit themselves to the deeply Christian principle of freedom of religion.
If wealth is as deceitful as Christ teaches in this parable of the sower, and we are the wealthiest society that has ever existed, then the occasion for temptation and deception is greater as well. And so we must cultivate habits of gratitude for what God has provided to us and practices of giving for what God wills.
Called to Liberty may prove useful for those outside the Church who seek a broad introduction to the paradoxes of freedom. Still, more is needed to recover freedom from its current drubbing by both radicals on the Left and reactionaries on the Right—a drubbing that increasingly rejects measure, moderation, and maturity. 
If you want a guide for revitalizing Western academia and culture, read Joseph Stuart’s masterly introduction to the thought of Christopher Dawson.
Feminism is a very fractious world. There’s a lot of different visions of what’s wrong and how we fix it. But all of the modern strands can trace their roots back to The Second Sex.
The Founders feared tyrannies, especially majority tyrannies. We remain free not because of the Bill of Rights, but because of the dynamic checks and balances in our national and state constitutions.