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Heart Hands

How St. Katharine Drexel and My Odd-Couple Parents Taught Me to Fight Racism

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What I learned from St. Katharine Drexel was that the first act is simply to see the truth. To really use our eyes and intellect and heart to see another as a fellow human, given dignity by God, is no simple act—but it can be done. And then to step toward those who are not being accorded this dignity and to offer it to them, to reach out the hand of charity, takes a monumental act, a decision often of serious self-sacrifice.
Woman with "I can't breathe" sign

Dueling Anti-Racisms: Two Views on Promoting Racial Justice in Twenty-First Century America

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The pitfall of standard anti-racism is its simplistic attribution of all such disparities to systemic racism or racist policy. Simplistic analysis suggests simplistic solutions, some of which may be detrimental to black people. Heterodox thinkers challenge simple diagnoses and solutions, steering us toward constructive endeavor to achieve genuine progress.
Protest

Racism Is Real. But Is “Systemic Racism”? That Time I Was Published by Newsweek—For Two Hours

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The opinion editor of Newsweek should be commended for striving to publish a diversity of views at the site, but its editor-in-chief committed journalistic malpractice by taking down an essay already published in order to reschedule it when it could be “balanced” by a view less challenging to the site’s readers.
Peacock Feathers

Flannery O’Connor, Sanctity, and the Psychology of Racism

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Flannery O’Connor drew on her understanding of the evil within her in composing her brilliant fiction. Far from being the simple racist that recent attacks have made her out to be, she authored some of the most probing accounts of the psychology of racism in American literature.

Race and Racism in America

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Discrimination and prejudice on the basis of race is a violation of the human dignity of our neighbors, and we all have a responsibility to fight injustice wherever it is found. The question, of course, is how we ought to do this. Are the foundations of our American systems of government and civil society fundamentally unjust? Or have we only failed in living up to their lofty calls and promises? Do we need to tear down our institutions or reform them?

Systemic Racism, God’s Grace, and the Human Heart: What the Bible Teaches About Structural Sin

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Sin corrupts every institution and every system because, one way or another, sinful human beings are involved. This means that laws, policies, habits, and customs are also corrupted by sin. We are called to do everything within our power to expunge sin from the structures of our society. Christians know that the justice of God demands that we do so. At the same time, we cannot accept that the structural manifestations of sin are the heart of the problem. No, the heart of the problem is found in the sinfulness of the individual human heart.
Rubio

On the Unjust Death of George Floyd and Racism in America

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The fact is, many in positions of power and influence are oblivious or unaware of the unique challenges disproportionately facing African American communities across this country. We must now acknowledge these challenges and address these disparities that they create. The only way forward is to treat each other with the empathy and respect required of a people who have decided to share a nation—and a future.

Racism, the Legacy Museum, and the Costs of Self-Deception

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When we lie to ourselves about the moral status of other human beings, we not only unjustly injure other people, we also injure ourselves and our culture. We transform ourselves into a people who believe the lie. The costs of self-deception are internal and reflexive as well as external and consequential.

Racism and the Pro-Life Movement

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It is wrong to see the goals of the pro-life movement as being in competition with the need to address continuing manifestations of racism. Those who fight for life and against racism fight for the same thing.

Conservatives Should Care about Institutional Racism

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Contemporary America faces continued racial discord that throws into question our mutual seriousness about the natural rights tradition and our commitment to the demands of republican citizenship. In an effort at self-scrutiny, conservatives should ask ourselves what our first response is in the face of evidence of institutional racism, and then ask ourselves what it should be.

Is Speciesism like Racism and Sexism?

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Defending the position that human beings have a special dignity because of their rational nature does not in any way imply that non-rational animals are not also deserving of a certain respect and appropriate treatment. While racism and sexism are moral evils, so-called “speciesism” is not morally wrong and cannot be compared to them.
young man looking at phone in a dark room, alone

How to Take Disaffected Young Men Seriously 

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Right-wing young men see a politics and culture that celebrates every identity but theirs, cultivates a totalitarian ideological culture that directly undermines their beliefs, desires, and life goals, and is set to leave them significantly worse off—socially, economically, culturally, spiritually—than their grandparents. Any successful attempt to reach these young men will need to seriously address these deeply rooted sentiments. 
Antisemitism in the U.S.

Anti-Semitism: Grave Sin and Civic Cancer 

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Let us do our duty. Let us slam shut and then nail shut the Overton Window on anti-Semitism and thereby help give our country a new birth of freedom rightly understood.  
university lecture hall

Back to Basics: DEI and the Purpose of Higher Education 

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As institutions examine their DEI initiatives and consider what to keep and what to eliminate, they should do so with the purpose of the university in mind. If they do, they’ll see that, consistent with public opinion, DEI has a role to play. Properly ordered, it should focus on goals like promoting access to the life of the mind and ensuring that people from all walks of life feel welcome on campuses.
hate

On the Pleasure of Hate 

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Much ink has been spilled on charting the roots and causes of hate and its diverse manifestations. Yet in all these intellectual analyses and sociological investigations, one cause has largely escaped notice: the simple pleasure of hate.  
American Protestant church

Low Church in High Places: The Fate and Future of American Protestantism

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To be sure, there remain some true-believing via media Protestants who are morally and theologically conservative and continue to attempt to strike the balance between high and low. But whatever their future, they will not be resuming their place at the commanding heights of the culture.

Pope Francis: A Pontificate of the Heart

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Rather than emphasizing the church as a sacramental reality imbued with the presence of God, or a conception of the church as a pilgrim people, Pope Francis voiced a preference for the church as a field hospital with a battlefield task: Heal the wounds! Start from the ground up. Encounter those on the margins. Accompany those who feel left out. 

How to Reason Prudentially about Immigration: A Reply to Feser

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Although Feser is right to emphasize the need for prudence, he relies on an essentially relativistic notion of prudence—one in which objective moral principles only get us so far, and the rest of the work is done by prudential judgment in a personal realm of mere “difference of opinion,” shielded from objective moral scrutiny.

Public Reason and the Cultural Moment

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Political actors of all stripes fail to honor principles of public justification and mutual respect when they try to shame, bully, or force their opponents out of the public square. Movement progressives ought to remember this, and ensure that their political activities uphold such norms—even for those whose views they might find profoundly objectionable or immoral.

A Catholic Defense of Enforcing Immigration Laws

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While progressive Catholics conclude that Vice President Vance and other Catholic defenders of administration policy are flatly at odds with Church teaching on immigration, I will argue that that is not the case. Indeed, it is clear that Vance is not only well within those boundaries, but is in fact on much stronger ground than those who advocate a virtually “open borders” position in the name of Catholicism.

Ozempocalypse?

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It’s unclear so far what, if any, decisive or long-term impact Ozempic might have on American health. But the contours of the debate are revealing.

Forming a Cultural Mind

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If you want a guide for revitalizing Western academia and culture, read Joseph Stuart’s masterly introduction to the thought of Christopher Dawson.

Critiquing Hadley Arkes’s Not-So-Mere Natural Law Theory

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Law necessarily has a moral foundation. Exploring that foundation can help us understand what law can and should be. The project of finding anchoring truths is well worth undertaking, and the natural law tradition has something to contribute to that.

The Conservative Counterculture

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From a scholarly perspective, the Bud Light boycott represents one of the first battles in the adaptation of political conservatives to their continued cultural disadvantage. Conservatives still operate at a disadvantage in academia and entertainment, but they have created an alternative media system that allows them to have a place at the table and an impact on our culture.