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The things we’re willing to die for are tied to what we hold as sacred. In fact, the willingness to die for something also consecrates it as sacred. We need to entertain the possibility that love for our country might lead us to sacrifice greatly, even radically, in order to preserve the best that remains in it.
A timely book on the thought of Harry Jaffa and Walter Berns reminds us that patriotism needs to be about ideas and principles, but it cannot only be about ideas and principles. To win—and deserve to win—elections, conservatism must also inspire love of country and serve the immediate interests of the ordinary man.
As the American story enters its fifth century, the list of those who have earned the right to be called fathers and mothers of our country grows ever longer. As we retell our national story to each generation, we will of course continue to argue about whether some of the characters were really heroes or villains—a debate that is part of every nation’s storytelling. But unless we can recover a certain generosity towards those who came before us, we will find ourselves with nothing to pass on to those who come after.
We’re not born being patriots. It’s not something that’s inscribed in our moral DNA; rather, it’s something that has to be cultivated. It is love of country. But as Edmund Burke famously wrote, “To make us love our country, our country ought to be lovely.” What does it mean to have a lovable country, and what should the honest patriot do or think?
The things we’re willing to die for are tied to what we hold as sacred. In fact, the willingness to die for something also consecrates it as sacred. We need to entertain the possibility that love for our country might lead us to sacrifice greatly, even radically, in order to preserve the best that remains in it.
September 11 should serve as a day of remembrance, but also as a day of reflection. We should reflect on the day, what it means to be an American, and how we can take up President Reagan’s charge to develop an “informed patriotism.”
While the economic arguments for free trade remain compelling, the political rationale requires a long-overdue overhaul.
A timely book on the thought of Harry Jaffa and Walter Berns reminds us that patriotism needs to be about ideas and principles, but it cannot only be about ideas and principles. To win—and deserve to win—elections, conservatism must also inspire love of country and serve the immediate interests of the ordinary man.
The life and work of Michael Novak was a witness to Christian faith and the promise of America.
Patriotism isn’t merely something you show in a parade; it means having to deal with people with whom you disagree, but whose lives are bound to yours as yours is to theirs, in a long, difficult, patient, and sometimes painful search for the common good.
Rather than reject liberalism for its excesses, we should take up the more modest task of recovering the principles of liberalism once embraced by our founding fathers and Abraham Lincoln.
Few Christians in the eighteenth century wore as many vocational hats, and accomplished as much in so many different fields, as John Witherspoon. The question is whether all these hats held together. I think they did, perhaps just barely, but they did. And I think they tell us something important about the founding of this country and the spirit of 1776. 
That a story that demands we define ourselves by our duties of care to each other—not by individual success—should resonate with so many is perhaps a sign that the cultural tide is quietly turning. It’s time to remember that, if our interdependence makes us vulnerable, it’s also what gives us a sense of purpose. 
We do well to remind ourselves, as the late Christopher Lasch did, that what we now call the “laptop class” can make itself too independent, too insulated from the buffeting winds that others must struggle against.
Basic decency provides more than enough grounds for Christians to oppose hateful and irrational attacks against Jews and Israel. We should treat these episodes as tests of our courage and discernment, because that’s exactly what they are. 
Henry Ford sought to mainstream anti-Jewish sentiment in the United States. In a 1925 address, Coolidge decisively broke with Ford’s movement. 
What place smartphones have in our future is uncertain, but whatever it is, all generations should be alert to the problem.
What we need is a restoration of virtue in our land, in order to tame the strong gods and ensure that their power serves the good—so that the return to reality is marked not by domination, but by integrity, not by chaos, but by character. 
Inconsistencies in official religious teachings are frequently only apparent. 
Our ability to trust and the ability of others to keep promises uncorrupted make navigating social life possible.
A pair of essays about the state of war, and of peace, in Israel
Let us do our duty. Let us slam shut and then nail shut the Overton Window on anti-Semitism and thereby help give our country a new birth of freedom rightly understood.  
The latest elite orthodoxy threatens children’s minds, bodies, and family relationships. It is time for the high court to clarify that parents—not the government, unions, or advocacy groups—are the primary decisionmakers for children’s education, upbringing, and care.