fbpx
Search Results For:

Search Results for: first

It takes excruciating self-loathing for a person to defecate on public sidewalks, shoot up with poisonous drugs, engage in rampant criminality. The mental illness and dissipation is sometimes so profound that many of these poor people die on the streets. Providing housing vouchers alone simply doesn’t cut it.
The deterioration of housing affordability suggests that we must reorient current policies on land use  and focus on more fundamental objectives: people’s need for housing
According to Steven Smith, it’s meaningless to speak of our inherent natural rights. He dismisses the Founders without properly understanding them. A return to the Founders’ natural rights constitutionalism may not offer the best alternative to protect religious liberty today. But we cannot even entertain the possibility that it might if we do not understand the principles of justice or the practical meaning of the philosophy that originally animated the Constitution.
Minimum wages, despite good intentions, harm the very people they are intended to help. The right minimum was $0.00 in 1987, and it still is now.
Justice John Marshall Harlan the First courageously stood against his learned opponents on the Supreme Court. By his example, we too might muster the courage to be “Great Dissenters” against the intellectual and cultural classes that progressives have come to dominate.
The pitfall of standard anti-racism is its simplistic attribution of all such disparities to systemic racism or racist policy. Simplistic analysis suggests simplistic solutions, some of which may be detrimental to black people. Heterodox thinkers challenge simple diagnoses and solutions, steering us toward constructive endeavor to achieve genuine progress.
All knowledge comes from sensory experience, including knowledge of the first principles of morality on which the natural law and moral reasoning build.
No natural lawyer in the classical natural law tradition derives an ought from an is because, when it comes to practical reason, natural lawyers do not derive ought. Rather, they begin with the first principles of practical reason, which are underived. They then use these principles together with an understanding of the nature of the thing at hand to arrive at moral conclusions.
Mark Galli’s new book When Did We Start Forgetting God? is a call not to look outward or inward, but upward: to worship God simply for the sake of worshiping God.
The remarkable growth of Jewish Orthodoxy, evangelical Christianity, orthodox Catholicism, and devout Islam in this post-secular age demonstrates that many people are seeking to recover a sense of meaning that transcends the material.
Far from being an exercise of self-expressive freedom, as some suggest, pornography binds internally, its addictive properties consuming its consumer under a tyranny of license both brutal and total. It denies our humanity as well as our liberty by moving us away from human speech and toward bestial voice.
As our public debate coarsens and weakens, Public Discourse will continue to publish respectful, rigorous arguments. We will continue to stand up for the rights and dignity of the most vulnerable members of society.
America has rescue systems in place for every potential catastrophe and every group of people— except preborn children at risk of being killed by abortion.
It was Christianity, not modernity, that separated church and state. It was modernity, not Christianity, that sought to bind them back together. And, at day’s end, the American order has more in keeping with the Christian apostasy than with either antiquity’s sacral political orders or modernity’s rejection of the claim that there exists any domain outside the jurisdiction of the modern state.
We are more than our driver’s licenses, Social Security numbers, and credit cards.
Why aren’t we insisting that students be introduced to the discipline by those who know it best? Pawning these courses off on overworked junior faculty who are so busy grading they have no time to eat lunch, let alone publish or—worse yet—on adjunct faculty who are paid slave wages and have no benefits is unconscionable.
We need not parrot old arguments, but we should avoid giving countenance to dangerous and unproductive ones. Being novel, contrarian, and clever is no substitute for the politics of prudence and the sober pursuit of truth.
Many people do care—and care a lot—what the editors of First Things think about Christian-Jewish relations, and this time the galloping statism of First Things is doing great damage in the real world. Robert T. Miller calls on R.R. Reno to disavow the position Romanus Cessario takes on the Mortara case and to reaffirm the journal’s historical commitment to the freedom of religion as understood in liberal states.
Young people today, especially the ones who are serious about religion and look to the editors of First Things for guidance, must resist the allure of an intellectual Fortress of Solitude where they can sit and feel superior to everyone. Griping about the state of society is a waste of time. Part two of two.
R.R. Reno’s manifesto on capitalism—in which he concludes, among other things, that expanding economic freedom leads to transgenderism—is based on empirically false claims. Part one of a two-part series.
A Seattle coffee shop owner’s refusal to serve “these people” stands in stark contrast to artists’ cases.
More than ever, religiously informed conservatives should underscore the importance of market economies for ordered liberty.
Neither the New Testament nor the writings of early Christians support the idea that material wealth is intrinsically evil.
Men and women struggling with infertility know real heartache. However, as citizens of a country founded on the struggle for rights and freedom, Americans have a civic and moral duty to confront laws that marginalize the already marginalized and threaten to create a second-class citizenry.