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Public Discourse

John Locke and the Inadequacies of Social Contract Theory

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John Locke is an illustration of how social contract theory distorts sound political reasoning.
Public Discourse

John Locke and the Evangelical Retreat from Marriage

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John Locke’s philosophy gives no support to those who would seek to endorse same-sex civil marriage.
LDS Church

Moral Agency and Sustainable Liberalism: Rauch’s Proposed Liberal-Christian Alliance

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For believers eager to have a voice in a secular liberal society or simply to find peace and a home in such a society, and thus to avoid dispiriting “polarization,” Rauch’s appeal appears to resonate with a surprising power. 
Child going to school

Faith, Freedom, and Child Formation

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Parents’ authority over their children’s education is being challenged as much today as it was a century ago. Pierce remains a solid basis on which parents can insist on their proper place in the family and society. 
patriarchy

The Problem of Patriarchy

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Regressing to patriarchy’s more material view of the family will only exacerbate our culture’s spiritual challenges.

Retrieving Christian Liberty in an Age of License

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Called to Liberty may prove useful for those outside the Church who seek a broad introduction to the paradoxes of freedom. Still, more is needed to recover freedom from its current drubbing by both radicals on the Left and reactionaries on the Right—a drubbing that increasingly rejects measure, moderation, and maturity. 

Why the Founders Chose the Electoral College Design

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The Founders feared tyrannies, especially majority tyrannies. We remain free not because of the Bill of Rights, but because of the dynamic checks and balances in our national and state constitutions. 
J. D. Vance

The Political Potential of Postliberalism

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Even if Catholic postliberalism is no longer the intellectual avant-garde, populism is poised to shape the next few years of American politics.
Parthenon

Social Contract Theory in the Ruins?

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Is government by consent irretrievably lost? I maintain that the principle of consent is not lost and that we can rebuild a different sort of social contract theory from amid the ruins.
ideology

What Is Ideology? A Conversation with Mark Shiffman and James Matthew Wilson

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Ideology replaces respect for the dignity of the human person with celebration of a new humanity required for its perfected social and political order.
antebellum South

The Complicated Legacy of the Folkways of the American South

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David Hackett Fischer’s Albion’s Seed appropriately decries the antebellum American South’s practice of slavery, while acknowledging the South’s production of Americans who have also served the cause of freedom and truth.
Life, liberty, and the pursuit of happiness

How We Got “Life, Liberty, and the Pursuit of Happiness”

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Moore’s book reveals the precarious slope on which life, liberty, and the pursuit of happiness rest: there needs to be a firm belief that a better life tomorrow is within our reach. If we lack that belief, the backsliding into mundane conformity and the demand for a government of autocratic direction can easily undo all that the past few centuries have bequeathed us.
Robert A. Nisbet

Robert Nisbet and the Non-Libertarian Case for Decentralization

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Conservatives are defenders of traditional communities, not atomized individuals fending for themselves. We do not oppose the growth of the federal government merely because it is dangerous to individual liberty, but because the bureaucratization of American society violates our conception of the human good.
Mary Wollstonecraft

The Virtues of Mary Wollstonecraft

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In Modern Virtue: Mary Wollstonecraft and a Tradition of Dissent, Emily Dumler-Winckler looks beyond the moderns to show Wollstonecraft’s kinship with ancient and medieval thinkers, especially Aristotle and Aquinas. It’s in the rich Christian tradition especially that Wollstonecraft finds the dynamic resources to treat her “modern” subjects (abolition and women’s education, in particular).
The relationship between argument and democracy, however, did not begin with the American founding but with the ancient Greeks: there is an unmistakable tie between the agora (the birthplace of Greek democracy), and the development of rhetoric as a field of study.

To Be Human Is to Argue

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The modern story of “argument” might seem troubling to many. Debate too often seems emotion-driven, and laden with fallacies and quarrelsome noise. By exploring the significance of argument for both individuals and society, Lee Siegel’s Why Argument Matters reminds us why to be human is to argue—and why that is something to celebrate.

Intergenerational Wealth: A Vision of Property and Stewardship

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An ethic of stewardship induces a person to acquire and care for property, and the ownership of property helps to stimulate an ethic of stewardship. When both are present and healthy, the formation of intergenerational wealth—in the form of intergenerational property—will naturally emerge.
Photo of dad holding sleeping newborn baby

Liberal Individualism Is Undermining Itself

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By making the false ideal of independence the basis of our political and social order, we end up denigrating actual, dependent human lives. But life begins in dependence and remains inseparable from unchosen obligations. We have responsibilities to others, for which we have not signed a contract.
Photo of Independence Hall in Philadelphia

Bare-Bones Religious Freedom

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In Religious Liberty and the American Founding, Phillip Muñoz believes that there is a kind of natural rights logic that leads to his minimalist version of religious freedom. His central premise is that the Constitution should be interpreted according to the “natural rights” logic that was prevalent in the Founding period; and he tries to follow this logic to its conclusions, come hell or high water.
Painting of Edmund Burke

The Dilemmas of the American Burkean

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The arguments of Yoram Hazony’s Conservatism: A Rediscovery reveal both the value and the difficulty of applying a Burkean approach to human social life in a modern, non-Burkean society like our own. Part two of a two-part review.
Yoram Hazony book cover

A Biblical Conservatism

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Yoram Hazony’s Conservatism: A Rediscovery offers a valuable new take on non-Lockean political theory, grounded in the Biblical tradition and relevant to our current affairs. Part one of a two-part review.

Neither a Flatterer nor a Lockean Be: Peter Augustine Lawler as a Catholic Political Philosopher

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Peter Augustine Lawler was a rich, dialectical, and irenic thinker who strove to prevent fruitful tensions from transforming into dangerously implacable oppositions. His wisdom was attuned to the needs of the late modern age. It has been nearly five years since his unexpected death at the age of sixty-five, and his wisdom remains just as needed now as it’s ever been.
peter augustine lawler

Commemorating Peter Augustine Lawler Five Years Later

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Genuine postmodernism—a real reflection on the failure of the modern project—would be a recovery of the idea that the lives of free and rational beings are really directed by purposes given us by nature and God.
roger williams, city, sky

Uncivil Discourse: A Conversation about Civility with Teresa Bejan

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Civility has a distinctly minimal character you don’t see with virtues like decorum or politeness—the idea that one can be merely civil. This means that to be civil is to meet a low bar grudgingly, and it is important for any adequate definition of civility to account for that minimal sense.
Statue of St. Peter at the Vatican

Worth the Price: Colonial Catholics, Religious Tolerance, and the Post-Liberal Right

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Catholics in colonial America pioneered a vision of liberty of conscience grounded in human dignity that would eventually be affirmed as doctrine by the second Vatican Council. A new book by Michael Breidenbach illustrates how unsettled the issue of papal temporal authority was in the founding era, and how damaging papal insistence on it was to the survival of Catholic minorities in English and colonial life.
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