The easiest test of a work’s true power is to ask whether or not it pulls us into the wardrobe and propels us out of the cave. If an author has inspired us to vacuum the carpets, wash the windows, or buy the groceries with brighter smiles on our faces, then he has done something truly wonderful.
Bellevue reflects the worst and the best not just of its disadvantaged patients, its physicians, and its students, but of the American democratic project.
Libertarians may miss certain cultural nuances that traditionalists are able to see, but the reverse is also true. In this moment of political transition, we should be grateful for minds that turn endlessly on the government-skeptical spit.
Contemporary legalism downplays, ignores, and occasionally denigrates the “rules” of morality in favor of mercy, accompaniment, and integration, because it fails to see that there is an essential and constitutive relationship between morality and human flourishing.
The framers deliberately designed a strong presidency with the power to wage war with energy, secrecy, and dispatch. Impeachment, in turn, was designed to be a formidable congressional check on the formidable powers of the president—power counteracting power, ambition checking ambition.
The framers deliberately gave the president independence, unity, and vast powers. This is only a problem if the office is badly filled.
Both principle and prudence are necessary if “the very mercy of the law” is to be achieved.
The New Urbanist movement attempts to address the problem of urban sprawl by promoting mixed-use, mixed population, walkable urban and town centers that draw people together. But how are these ideas related to Christian life?
This world does not need men to selfishly take whatever we want, especially if the price is the welfare of our children. Our children don’t need superheroes—just quiet, unsung, ordinary, everyday heroes who answer to the name “Daddy.”
Global governance projects don’t just foster unaccountable bureaucracies and rule by experts. They are increasingly corrupting the idea of human rights.
When the state insists on governing us only in terms of who we think we are, surely the proper interpretation of such an insistence is that the state has reneged on the very reason for its existence: to govern us-as-us; to govern us as male and female.
Despite conceding crucial legal and political ground for decades to organizations such as Planned Parenthood, opportunities abound for defenders of religious freedom to gain that ground back.
Fertility-awareness based methods of family planning are not only safe, economical, and effective. They also empower women and couples to understand, respect, and work with their bodies.
On both sides of the Atlantic, human cloning for pregnancy has been stealthily gaining ground in the last few years, in part due to cultural perceptions and words that obscure reality.
If the Benedict Option is just Christianity, it is neither inherently Benedictine nor is it optional. If it is a feeling and an intuition, it needs to be guided by careful thought.
Agree or disagree with Donald Trump's approach to Islamic immigration, the United States must come to terms with such immigration's cultural and demographic implications.
On Thomistic principles, Trump’s ban on Syrian refugees whose lives are in danger is not morally justifiable. Bans on other travelers and immigrants, however, are not as problematic.
President Trump’s executive order on immigration is deeply troubling, because it inflicts suffering on “the least of these” for political gain. This demeans the office of the President and robs the United States of its moral high ground in the War on Terror.
Is there a moral obligation for the US not to enact Donald Trump’s proposed ban on Muslim travel into the US?
Our nation faces an assimilation crisis as many Middle Eastern immigrants reject our culture, which they perceive as libertine. We could improve the situation through a renewed commitment to our founding principles, particularly the reunification of faith and reason.
A best-selling new novel taps into an angst that has become an obsession in Europe.
Europe can only emerge from its downward spiral by putting religious faith and respect for history and tradition at the center of our communal and personal lives.