The healthcare professions are rightly devoted to the restoration and maintenance of health. Deliberately delivering death is in direct opposition to these goals. For the sake of their profession and those whom they serve, healthcare professionals should refuse to participate in acts that are so utterly incompatible with their profession.
On the 500th anniversary of the Protestant Reformation, it is worth returning to the thought of Martin Luther, particularly his understanding of vocation.
Strauss’s account of reason and revelation seems to depend for its intelligibility on an account of knowledge—upon an epistemic method and a noetic structure—itself ultimately unintelligible.
As a bioethical principle, respect for autonomy asks far too little of our minds and hearts. When the moral stakes are highest, we degrade patients by treating them as though they were simply bundles of self-interest.
Antidiscrimination laws are fully within the government’s authority—but only when the government is not using such laws as part of a campaign to compel people to express “by word or act” their support for a government-prescribed orthodoxy. The second in a two-part series.
The vendor-marriage cases are part of the centuries-old pattern in which governments have attempted to compel dissenters to publicly affirm and acquiesce in the dominant orthodoxy. The first in a two-part series.
Four conditions must be met for a teaching of the Catholic Church to be considered infallible. Acceptance of the death penalty meets none of them. St. John Paul II laid down theoretical markers that provide a clear basis for a Catholic teaching rejecting the death penalty in principle. Part two of a two-part essay.
Edward Feser and Joseph M. Bessette’s new book asserts that Catholics cannot legitimately reject the death penalty as wrong always and everywhere. They are wrong. Part one of a two-part essay.
Both human embryos and human five-year-olds are human beings equal in fundamental worth and dignity. But there are differences between the embryos and five-year-olds that are or can be morally relevant to the decision concerning whom to rescue.
Sexualizing children has dangerous consequences. We must stand up for them before it is too late.
Nothing has so limited the scope of politics as has Christianity by placing man’s end in the transcendent. The Founders did not think that the summum bonum could be reached through political means, not because they were Hobbesian but because they were Christian. The second in a two-part series.
To suppose that the Founders set up a republic to vitiate the virtue on which its existence depended requires the belief that they were either stupid (by creating a Hobbesian regime and not noticing) or immoral (by doing it while cleverly lying about what they were doing). The first in a two-part series.
A recent embryo custody battle highlights the plight of the hundreds of thousands of frozen embryos in the United States today.
A Seattle coffee shop owner’s refusal to serve “these people” stands in stark contrast to artists’ cases.
Not only are there many forms of capitalism, but intellectuals exert great influence in determining what type of economy we embrace—for better and for worse.
The transgender community isn’t sympathetic to members of the trans-matrix who want to leave. Even so, the red pill population is growing every day.
Capitalism in practice is crony capitalism. Profit-minded firms use every trick they can, including pushing for government intervention and protection, to pursue their self interest. Capitalism and liberal institutions are tremendously powerful social forces that operate both with and through the individuals who engage in economic and political activity. One of their primary features is the continuous revolution in values.
The irony of media coverage of Amy Barrett’s confirmation hearings is that, in fact, Barrett is the one arguing for the truth that religion and politics need to be separated. She believes this because of her Catholic faith, not in spite of it.
Does Fr. James Martin in fact reject the Church’s teachings on sex and marriage? If so, why does he insist that he does not?
The Playboy account of complementarity is nothing more than an intellectualization of domination and dehumanization. Though some envision Hugh Hefner as a martini-drinking gentleman surrounded by beautiful women, it is better to think of him as a coward.
Driving out those child welfare providers that have been at the forefront of caring for children for centuries fails to respect the rich and diverse religious pluralism of our nation. Their absence will not benefit same-sex couples, but it will harm children.
When it comes to Christianity, the Enlightenment, and the American Founding, Patrick Deneen and Robert Reilly are both right.
Today’s universities are allergic to making substantive claims about what it means to live well in a good society. But liberal education, rightly understood, is a long, arduous apprenticeship of self-mastery.
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Rumors of God’s death may have been greatly exaggerated, but the prevalence of a materialistic philosophy that cannot give an adequate account of human freedom and moral responsibility has put in jeopardy many of the core ideas at the base of our civilization. Without metaphysics we are left simply with physics, and physics is about power, leverage, and force.
Although many Jews have been misled into thinking otherwise, Judaism is not compatible with political support for abortion.
Reflecting on the experiences behind #MeToo teaches us that something is deeply broken at the heart of the sexual revolution.
The beautiful, happy 2018 Gerber Baby, Lucas, is lucky to be alive. Most children diagnosed with Down syndrome in utero are now killed before birth.
For C.S. Lewis, the body and the erotic procreative relationship between men and women are not mere nature, to be manipulated and embellished. They are not mere matter, to be shaped in any way that we please. They are, rather, an indicator of a larger order, something that offers us a clue to that larger order and that has to be understood in the light of it.
Any serious critique of abortion must acknowledge what many abortion advocates do not: freedom does not require women to become like men.