Monthly Archives: February 2017


 

by on February 28th, 2017

For both economic and spiritual reasons, a basic income guarantee isn’t the solution to widespread unemployment due to new technology.

by on February 27th, 2017

Even the deepest hypocrisies can’t change the fact that we are designed for love.

by on February 24th, 2017

The legalization of same-sex marriage may be associated with a short-term emotional bump for youth who identify as sexual minorities, but it is not a robust, long-term panacea for the emotional struggles of teenagers.

by on February 23rd, 2017

The shameful and irrational desire on the part of the Courts to reach decisions in Roe and Doe with no evidence—and without even knowing if the women in whose names the cases were brought actually wanted abortions—was later exposed by the courage of these two women.

by on February 22nd, 2017

Knowing that the episcopate is divided on de fide doctrines of morality, Pope Francis needs to lead his brother bishops to face frankly this crisis in the Church and to resolve firmly to overcome it. Meanwhile, lay Catholics should not allow distress over the present situation to shake their faith in Jesus’s promise to preserve the Church from damnable error.

by on February 21st, 2017

President Trump’s executive order on immigration is deeply troubling, because it inflicts suffering on “the least of these” for political gain. This demeans the office of the President and robs the United States of its moral high ground in the War on Terror.

by on February 20th, 2017

The life and work of Michael Novak was a witness to Christian faith and the promise of America.

by on February 17th, 2017

Reclaiming Hope is an excellent book that deserves a wide reading, especially by rising activists and statesmen seeking to find ways to make their faith relevant in an increasingly post-Christian world.

by on February 16th, 2017

The LSD consciousness-expansion movement of the late sixties and today’s gender-identity fixation are both counterfeit revolutions. The two might initially appear very different, but they share similar intellectual assumptions and make analogous mistakes.

by on February 15th, 2017

A classical education should help students to see how their many identities can and should be integrated according to right reason so that they can develop those life-giving friendships necessary for a full and fulfilling life, most importantly, of course, their friendship with God.

by on February 14th, 2017

Sexual orientation and gender identity (SOGI) antidiscrimination laws are unjustified, but if other policies are adopted to address the mistreatment of people who identify as LGBT, they must leave people free to engage in legitimate actions based on the conviction that we are created male and female and that male and female are created for each other.

by on February 13th, 2017

The “women’s rights” argument for abortion ubiquitous in modern Western culture reframes the act of abortion as a means to women’s freedom. Yet, historically, abortion has been and continues to be a reflection of male dominance.

by on February 10th, 2017

We are a people now illiterate in a way that is unprecedented for the human race. We can decipher linguistic signs on a page, but we have no songs and immemorial stories in our hearts.

by on February 9th, 2017

On Thomistic principles, Trump’s ban on Syrian refugees whose lives are in danger is not morally justifiable. Bans on other travelers and immigrants, however, are not as problematic.

by on February 8th, 2017

Lasting reform of our monetary systems require serious rethinking of the state’s role vis-à-vis money.

by on February 7th, 2017

Capitalism enables equalities of participation that would not otherwise be possible, even as it facilitates inequalities of wealth.

by on February 6th, 2017

There will always be economic inequalities and problems in our country and in the world. In a real economy with real money, though, at least these would be closer to real inequalities and real problems.

by on February 3rd, 2017

When unconditional love is missing, self-centeredness expands, and sin rushes in to fill the void.

by on February 2nd, 2017

A new book demonstrates both the promise and the limitations of natural law by examining the great European-civilian and Anglo-American legal traditions in which it plays a foundational role.

by on February 1st, 2017

A war of every group against every other is the sine qua non of identity politics. The peacefulness of classical liberalism is rejected root and branch, for war is the goal.

In Depth: Islam and Immigration

Agree or disagree with Donald Trump's approach to Islamic immigration, the United States must come to terms with such immigration's cultural and demographic implications.


  • by Joseph G. Trabbic on February 9, 2017

    On Thomistic principles, Trump’s ban on Syrian refugees whose lives are in danger is not morally justifiable. Bans on other travelers and immigrants, however, are not as problematic.

  • by Robert Carle on February 21, 2017

    President Trump’s executive order on immigration is deeply troubling, because it inflicts suffering on “the least of these” for political gain. This demeans the office of the President and robs the United States of its moral high ground in the War on Terror.

  • by Joseph G. Trabbic on August 22, 2016

    Is there a moral obligation for the US not to enact Donald Trump’s proposed ban on Muslim travel into the US?

  • by Luma Simms on March 10, 2016

    Our nation faces an assimilation crisis as many Middle Eastern immigrants reject our culture, which they perceive as libertine. We could improve the situation through a renewed commitment to our founding principles, particularly the reunification of faith and reason.

  • by Robert Carle on October 29, 2015

    A best-selling new novel taps into an angst that has become an obsession in Europe.

  • by Luca Volontè on December 17, 2015

    Europe can only emerge from its downward spiral by putting religious faith and respect for history and tradition at the center of our communal and personal lives.


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