If Western culture continues to be defined by the pitiful desire to go on living in as much physical comfort as possible, we will continue to be victimized and oppressed by the much more powerful appeal of radical Islam to die for God and eternal happiness.
In a world with no clear origin, no purposeful end, and no intrinsic meaning, human dignity is founded on nothing more than a self-creating will to power that is, in the last analysis, self-destructive.
The American Dream is in crisis because the American family is in crisis. We must commit to a national—not purely governmental—effort to promote strong families.
Some rights are grounded in the need for agents to fulfill their perceived responsibilities, including their obligation to pursue knowledge. This obligation, along with the communal nature of inquiry, supports a right to free speech that acquires particular stringency in those communities where inquiry is most essential.
Can freedom survive in a society in which most citizens believe that human beings, who are supposed to have inalienable rights, are merely material beings inhabiting a universe of purely material and efficient causality?
The authors of the New Testament never eliminated distinctions between Jews and Gentiles, but they did prophesy a world to come centered in Jerusalem.
Unless Europe is willing to affirm, defend, and promote its roots, it has no future beyond a dystopia of non-judgmentalism, managed decline, and increasing religiously inspired violence.
In debates over marriage and abortion, we should make arguments based on constitutional texts and judicial precedent. But would it be legitimate also for judges to consider overarching questions of justice and natural law?
To rehabilitate our public discourse, we each need to cultivate more self-awareness about the potential weaknesses and limitations of our own proposals.
Political discussions in the public realm have become increasingly shallow: something more akin to a children’s mud fight than the rational discourse America’s founders hoped would characterize the civic life of the American republic.
In her memoirs of teaching at Hunter College for nearly forty years, Alice von Hildebrand shows aspiring academics the importance of perseverance, courage, and love in the face of hostility toward one’s moral and religious views.
To properly understand due process, we must grasp the key distinctions between law and decrees and between law and morality. If judges are authoritative arbiters of the “logic of morals,” we have subjected ourselves to an unelected, life-tenured legal elite whose reach exceeds our grasp.
Church communities should strive to be safe spaces where those with same-sex attraction can take refuge, openly sharing their experiences. We must affirm their dignity as children of God and lovingly refuse to encourage any behavior that is contrary to their good.
Our treasured religious beliefs tell us time and time again to care for the poor and the destitute and to love the strangers among us. We know that domestic workers and underprivileged laborers deserve our care and attention, but in our celebrity-suffused culture, we often forget this truth.
Which Justice Sotomayor will show up in the next landmark family-law case: the Sotomayor who affirms the “precious” rights and duties of biological parents? Or the Sotomayor who insists on full "marriage equality"?
History clearly demonstrates that the legislative branch can legitimately act to counter the rulings of the judicial branch. This is as true for marriage as it was for slavery.
God has not left behind Israel and its land—he has expanded them.
Oregon’s implementation of its new contraceptive metric is an alarming sign that nationwide governmental monitoring of America’s low-income women’s reproduction is on its way—along with flagrant disregard for women’s privacy and religious freedom.
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Those trying to block the nomination of Russell Vought are not protecting religious pluralism but are rather demanding that all public servants be relativists.
By preventing Charlie Gard from receiving further medical treatment, the United Kingdom is exceeding its legitimate authority, and violating the right of Connie Yates and Chris Gard to make an intimate and important family decision about how best to care for their sick child.
Justice Antonin Scalia, an originalist, famously held that the Constitution neither permits nor prohibits abortion. On the contrary, unborn babies are “persons” within the original public meaning of the Fourteenth Amendment, and they are consequently owed due process and equal protection on constitutional grounds.
Like slavery, abortion has become in the leftist mind the central political issue, on which the economic and social liberties of the modern United States all hang.
It is a natural thing for southerners to be drawn to Lee’s memory and to look up in admiration at a statue in his likeness. But the fact remains: such statues say to black Americans, in the voice of the unreconstructed white majority, “We’re back in charge, and don’t you forget it.”