Rather than rush to a fifty-state “solution” on marriage policy for the entire country, the Supreme Court should allow the laboratories of democracy the time and space to see how redefining marriage will impact society as a whole.
Finding a right to same-sex marriage in the Fourteenth Amendment would threaten the religious liberty of citizens and organizations who support marriage and silence or chill the speech of dissenters.
According to a recent amicus brief by scholars of liberty, same-sex marriage is not only counter to the Supreme Court’s long line of personal liberty cases, it may even be prohibited by them.
The dark and troubling history of the contemporary transgender movement, with its enthusiastic approval of gender-reassignment surgery, has left a trail of misery in its wake.
Americans need to understand that the endgame of the LGBT rights movement involves centralized state power—and the end of First Amendment freedoms.
Those suing to overturn state marriage laws are not merely asking the Court to recognize a new right. They are asking the Court to declare that the Constitution removes this issue from democratic deliberation.
Redefining marriage undermines the ties between marriage and procreation. This will contribute to already declining fertility rates in the United States as marriage rates drop and marriage becomes even more adult-centric in meaning and function. The consequences to the economy and society will be harmful and multifaceted.
Fewer than 9 percent of the countries belonging to the United Nations have redefined marriage to include same-sex relationships—and only one of those did so via its judiciary. A judicial redefinition of marriage would make the United States an extreme outlier on the global stage.
More than fifty million people have, by their votes, demonstrated that they continue to understand the profound importance of marriage. They deserve better than to have the decision to protect or redefine marriage taken out of their hands by the Supreme Court.
Antonin Scalia is one of the most brilliant, principled, sound, and thoughtful jurists ever to sit on the Supreme Court. But twenty-five years ago today, his legal skills utterly failed him.
A group of distinguished conservative public servants, policy makers, and political operatives has signed an amicus brief saying the US Constitution requires the states to redefine marriage. They argue that this is the truly conservative position—but it takes quite a bit of logical contortion to accept their argument.
The metamorphosis of marriage from a gendered to a genderless institution would send the message that society no longer needs men to bond to women to form well-functioning families or to raise happy, well-adjusted children. That would be bad news for children of heterosexuals on the margins: the poor, the relatively uneducated, the irreligious, and others who are susceptible to cultural messages promoting casual or uncommitted sex.
Same-sex parenting is not unique in the alternative family landscape. What is unique is encouraging an alternative parenting structure guaranteed to deny a child’s right to a biological parent.
Cubans are ready for change—even if it comes by way of violence.
Anti-Catholic animus or simple error disguised as history or art will not advance our understanding of a complex and divided period of conflict.
Dietrich Bonhoeffer’s life left a vital legacy of civil courage rooted in transcendent truth. His death is an example of joyful hope amidst suffering.
Thomists don’t believe that animals go to heaven, but not for the reasons that David Bentley Hart seems to think. Unlike human beings, non-human animals are entirely corporeal creatures—all matter and no spirit.
Monica Lewinsky has reappeared on the national stage and is speaking out against cyberbullying. Perhaps she should consider addressing the breakdown of the American family instead.
Religious liberty is precisely what allows a pluralistic society to live together in peace.
Justice Ginsburg praises the heroic women who defied Pharaoh’s authority to save the Hebrews’ baby boys from death. Apparently, she does not have an eye for contemporary parallels.
It’s fine for people to express disagreement with the Indiana RFRA—if they know what’s in it. We must not allow ourselves to be manipulated by political propagandists into mob hysteria.
The reprieve provided by surgery and life as a woman was only temporary. Hidden deep underneath the make-up and female clothing was the little boy hurt by childhood trauma, and he was making himself known.
What is the status of religious freedom in Islam, and what are its prospects?
True religious freedom demands that we allow space in our society for difference, even when we don’t understand the reasons for a particular religious practice. Having to live without fully understanding others comes with the territory of genuine diversity.
The advancement of international religious freedom is crucial for terrorism’s defeat.
As the call for freedom advances in Muslim-majority countries, we have good reason to be optimistic that religious freedom will increase as well.
With extremism losing momentum, there is hope that the Muslim Middle East is beginning once again to embrace the liberalism of early 20th-century Islam.
By the year 2020, the Islamic nations of the Mediterranean Basin will resound with positive cries for democracy, human rights, individual liberty, and the dignity of every man, woman, and child.
What is the status of religious freedom in Islam, and what are its prospects? An answer to this question must begin with a nuanced appraisal of the political theologies that govern different Muslim nations. The first in a two-part series.
Contrary to what one often hears in Western media, Islam needs neither a Reformation nor an Enlightenment. Islam must—and can—find resources from within its tradition to defend the full human right to religious freedom. The second in a two-part series.