Why should a federal judge expect citizens, lawyers, and officials to obey her orders when she ignores the cases before her, and when she holds facts, law, and reason in such obvious contempt?
Judge Callie Granade ignored the case in front of her, then decided a hypothetical case involving facts that she made up, many of which directly contradicted the undisputed facts in the actual case before her.
When I was nine years old, my father told me he wanted to become a woman. I know I speak for others who have undergone similarly tragic childhoods when I say that I pray the Supreme Court will seriously consider the six amicus briefs submitted by the children of LGBT parents.
The ACLU is trying to deprive other organizations of freedoms that it would insist upon for itself. Their work is not a defense of equality—it is an effort to impose a certain view of morality on the country by law.
We cannot address the unraveling of our culture without addressing the consequences of contraception and abortion. We must rightly understand the relationships between love, truth, freedom, and justice.
In the fight against sexual assault on campus, Title IX is not so much powerful as it is pliable, subject to the competency of school officials and the potential for untruthfulness in either the accuser or the accused.
By dropping our digital masks and, in the words of Antoine de Saint-Exupery, letting ourselves be “tamed,” we become “unique in all the world.” Truly loving another person draws us beyond ourselves.
It is philosophically and theologically defensible for Catholics to believe that the death penalty is intrinsically wrong.
Dolce and Gabbana, whether they use the term or not, are strong advocates of natural law.
Sexual orientation and gender identity are conceptually different from race, and beliefs about marriage as the union of man and woman are conceptually and historically different from opposition to interracial marriage. Adapted from testimony delivered on Monday March 16 before the United States Commission on Civil Rights.
Catholic sexual ethics are as fully reasonable today as they were in the time of St Paul. In fact, the natural law understanding of human fulfillment is inherently intelligible even without a theistic framework.
The US Supreme Court has set a precedent upholding the right of states to define marriage as the union of husband and wife. All federal and state judges—including those in Alabama—are bound by that precedent.
John Updike believed in a strange sort of Christianity that rejected the strictures of traditional faith, choosing divine comfort while rejecting divine commands. In other words, it was gospel without law, grace without repentance, the love of God without the holiness of God.
The way that a culture understands the nature of God shapes its conception of man, reason, and society. Though this presents enormous challenges for the Islamic world, it also has significant implications for the sustainability of Western civilization.
A materialist philosophy that denies the reality of immaterial features of the world is an impoverished view of nature, including human nature. In any complete analysis of what it means to be a living thing, souls matter. Without souls, there are no living things.
Christianity hasn’t been considered and found untenable. It’s presumed unreasonable and left unconsidered.
Once I began thinking, reasoning, and examining my life, an extraordinary thing happened: I couldn’t stop. Reason led me to acknowledge natural law, which led me to begin rejecting some of my former ways of thinking and acting. Reason then led me to recognize God.
After decades of efforts to be emancipated from religious influences, the toleration of political liberals is still only an impoverished relative of its classical cousin.
A shopkeeper who objects to sex-same weddings but who nevertheless provides services at such weddings generally acts in a morally permissible way if he acts to comply with a validly-enacted law, to preserve the goodwill of his business, and to make a just profit. Nevertheless, a law that in this way coerces a shopkeeper to cooperate with actions he reasonably believes immoral is gravely unjust.
Lincoln’s second inaugural address, 150 years old today, is as pertinent as ever. It reminds us that we must resist the poisonous temptation to see those with whom we disagree as bitter enemies even as we vigorously defend the moral truths that ought to guide our public life.
Most Americans are probably not aware that the push to create a right to assisted suicide is an international effort. The Canadian Supreme Court has just ruled that parliament must enact laws allowing assisted suicide.
President Obama’s “authorization” request is designed to curtail existing legal authority to wage war on ISIL and to handcuff future presidents in the exercise of their constitutional authority as commander in chief.
What is the status of religious freedom in Islam, and what are its prospects?
True religious freedom demands that we allow space in our society for difference, even when we don’t understand the reasons for a particular religious practice. Having to live without fully understanding others comes with the territory of genuine diversity.
The advancement of international religious freedom is crucial for terrorism’s defeat.
As the call for freedom advances in Muslim-majority countries, we have good reason to be optimistic that religious freedom will increase as well.
With extremism losing momentum, there is hope that the Muslim Middle East is beginning once again to embrace the liberalism of early 20th-century Islam.
By the year 2020, the Islamic nations of the Mediterranean Basin will resound with positive cries for democracy, human rights, individual liberty, and the dignity of every man, woman, and child.
What is the status of religious freedom in Islam, and what are its prospects? An answer to this question must begin with a nuanced appraisal of the political theologies that govern different Muslim nations. The first in a two-part series.
Contrary to what one often hears in Western media, Islam needs neither a Reformation nor an Enlightenment. Islam must—and can—find resources from within its tradition to defend the full human right to religious freedom. The second in a two-part series.