A note from the editor.
The existence of objective moral truth that is knowable by reason does not imply that people generally, much less particular public officials, will in fact know and embrace that truth. Very often, they won’t, and that is why systematic limits on government power, such as the Religious Freedom Restoration Act, are good laws.
Legislators and judges not only can but must gauge the moral justification of every law.
At times, cinema succeeds where philosophy fails. Films like Nebraska show us the importance of honoring our elderly parents and remind us of the unique dignity of every human person.
When the law limits the courts’ power to inquire into the truth or reasonableness of religious views, this is not because the law is assuming that religious beliefs lack rational foundation. Rather, it’s because allowing courts to exercise this power on a large scale would be too dangerous.
Materialism, relativism, and consequentialism are at the heart of the arguments in favor of third-party reproduction.
Edward Feser’s latest book gives readers who are familiar with analytic philosophy an excellent overview of scholastic metaphysics in the tradition of Thomas Aquinas.
Traditional religion, with its reliance on an authoritarian God, its understanding of humans as sinners, and its grounding in particular times and places, provides the only stable foundation for affirming the sanctity of human life and enabling human flourishing in new cosmic situations.
Workers must have the freedom to develop real expertise and to exercise this rational mastery in pursuit of good ends. Only in the pleasures of prudence can we truly realize those excellences of which human beings are capable.
Confronted with its legislative weaknesses, defenders of Obamacare are appealing to the law’s intent instead of its text. This is a dangerous approach that the founders clearly rejected.
Churchgoing Christians who support same-sex marriage are more likely to think pornography, cohabitation, hook-ups, adultery, polyamory, and abortion are acceptable. And it’s reasonable to expect continued change in more permissive directions.
The writings and videos of mass murderer Eliot Rodger reveal a young man eaten up by envy and demonstrate the reality of evil.
It’s in seeking Jesus Christ with all our hearts that culture is built and society is renewed. It’s in prayer, the sacraments, changing diapers, balancing budgets, preaching homilies, loving a spouse, forgiving and seeking forgiveness—all in the spirit of charity—that, brick by brick, we bring about the kingdom of God. Adapted from an address delivered August 6th at the Archdiocese of Toronto’s “Faith in the Public Square” symposium.
If we hope to protect the unborn, promote sexual integrity, preserve the truth about marriage, and defend the freedom of religious conscience in our country, we cannot simply live good lives—we must live heroic ones.
While Adam Seagrave offers a provocative and original reading of Locke, his assumptions about the self and ownership are deeply problematic.
Civility is due not to a person’s opinions, but to the person himself.
Provided agencies meet basic requirements protecting the welfare of children, they should be free to operate according to their values, especially their religiously informed beliefs about marriage. New legislation introduced this week would protect this right.
Don't miss PD Editor Ryan T. Anderson's picks for the best articles we've published this quarter.
More than ever, religiously informed conservatives should underscore the importance of market economies for ordered liberty.
Driving out those child welfare providers that have been at the forefront of caring for children for centuries fails to respect the rich and diverse religious pluralism of our nation. Their absence will not benefit same-sex couples, but it will harm children.
Does Fr. James Martin in fact reject the Church’s teachings on sex and marriage? If so, why does he insist that he does not?
The implications of John Corvino, Ryan T. Anderson, Sherif Girgis’s well-argued debate reach far beyond the latest round in the culture wars. They go to the foundations of the American experiment in ordered liberty. Part one of a two-part review essay.
What Harvey Weinstein is accused of is wrong not only because the victims did not consent but also and more importantly because of what he chose. Sex expresses self-gift, which is why it is such a violation when something that should only be a free gift is stolen by force.
The Supreme Court is about to decide whether a baker has a First Amendment right not to be compelled to design and create cakes celebrating same-sex weddings. The baker’s best legal argument is simple, and it survives the best objections filed by the ACLU and Progressive scholars.