People with same-sex attraction do not need to be “fixed”—they need genuine, authentic friendship.
“Intention” and “choice” are complex concepts, but we must achieve clarity about them in order to protect human life and upright willing, as we should never choose to damage or destroy human life by intentionally killing a person.
It is ethically permissible to deliberately choose actions that lead to the death of an innocent person—but not to intend his or her death.
Ayaan Hirsi Ali, who has based her conclusions on her own and other Muslim women’s experiences of trauma and torture, forces us to confront uncomfortable facts. Brandeis’s treatment of Ali represents a troubling trend that limits freedom of speech on college and university campuses.
Civic freedoms come hand-in-hand with responsibilities. Ayaan Hirsi Ali has the right to criticize Islam, but she fails to fulfill her responsibility to do so without resorting to sensationalism and overgeneralizations.
In staying out of the legislative fray, the Fifth Circuit humbly recognized the limits of its due process jurisdiction. Now it’s up to the Supreme Court to do the same.
Conservatives need to face the fact that a significant contingent of women will remain single. We need to start addressing what it means to live as a single, religious, educated woman in our society.
Painter Pierre-Auguste Renoir’s vision of creativity reflects the theological concept that man is made in the image of God.
Steven Smith’s new book implies that it is still possible—though difficult—to recover what made the U.S. a land of free and flourishing belief.
Steven Pinker understands the limits of scientific knowledge no better than the fundamentalist understands the limits of biblical knowledge.
If we want to move public discourse in the right direction, we should rely on the many assumptions we share with most of our contemporaries.
It’s common to worry that the internet is isolating us. But could it also be helping to create new forms of community?
If we have to make proof of Christian faith dependent on a willful attitude about politics in order to wage the culture wars, are they really worth fighting?
Good art helps us see reality how it is. Thus, the artist must attend to what is, looking at the world as carefully and deeply as possible—even the parts that make him uncomfortable.
Our culture has become soft. We suppose that sex is too trivial to require virtue, yet we also believe it is so significant that to suggest any restraint upon its consensual exercise is an affront to the most important fount of human dignity.
Although Nigel Biggar’s new book on just war has many strengths, the author gets himself into a moral muddle over the question whether the deaths of innocent non-combatants can be deliberately chosen in war.
If there is any plausible reason to believe that emergency contraceptives cause—even occasionally—the death of embryo, then they are morally equivalent to abortifacients.
The American Congress of Obstetricians and Gynecologists claims that mothers and doctors have a moral obligation to take care of fetuses—unless they want to terminate them.
If a society regards governmental manipulation of money as the antidote to economic challenges, a type of poison will work its way through the body politic, undermining justice and the common good.
For many men and women, the multi-faceted realities of pregnancy pose complex questions about moral responsibility that defy rigid characterizations.
Don't miss Public Discourse Editor Ryan T. Anderson's picks for the best articles we've published this quarter.
The thinking of transgender activists is inherently confused and filled with internal contradictions. Activists never acknowledge those contradictions. Instead, they opportunistically rely on whichever claim is useful at any given moment.
Contrary to the popular, tidy narrative repeated by Robert Reilly and others, neither Luther nor his colleagues and heirs “abandoned” natural law. Nor did they recast it in a voluntarist mold. They embraced and defended it along entirely traditional lines.
These abortion advocates stick their heads in the sand and demonstrate their ignorance of even the most basic facts of the pro-life position.
Modern medicine can’t reassign sex physically, and attempting to do so doesn’t produce good outcomes psychosocially. Here is the evidence.
It is fashionable to mock as bland and boring the ordinary men and women living out their married lives together, but they are often engaged in a quest far more challenging and romantic than anything the bohemian libertine will attempt.