The unchecked progress of sexual liberalism means that we cannot say what kind of moral culture our children will inhabit as adults or, accordingly, what kind of moral culture will form our grandchildren. No responsible person can support such a movement.
The differences between Edmund Burke and Thomas Paine shed light on contemporary politics, argues Yuval Levin in his new book. But they also shed light on something deeper: two fundamentally contrasting orientations toward the world.
In the past, progressives fought to defend the family because they understood that families protect us from the atomization and amalgamation that isolate and control us.
Men and women struggling with infertility know real heartache. However, as citizens of a country founded on the struggle for rights and freedom, Americans have a civic and moral duty to confront laws that marginalize the already marginalized and threaten to create a second-class citizenry.
Contrary to the judgment of the Supreme Court, abortion is not a private issue. It snuffs out the existence of a member of the human community—a person like us with a radical capacity for reason and freedom.
Conservatives must resist the temptation toward “big-government conservatism.” Easy acceptance of extra-constitutional federal powers betrays the philosophical roots of the conservative movement.
All truly voluntary exchange should be allowed without state interference. But many exchanges that are not fully voluntary should be allowed, too. It is immoral to restrict the ability of market processes to create a space where right action is rewarded and immoral actions are punished.
The pro-life movement has won a great battle by convincing the American public that an unborn child is a person. But that is not enough. Now, we must make an ethical argument against the horrific injustice of abortion.
The morality of the market, important as it is in a free society, is not the only kind of morality that matters in common life.
The embrace of a materialist and mechanistic view of the world, taking its inspiration from the rise of modern science, results in a loss of the sense of transcendence. But God is not simply some finite object in a universe of other objects—he is reason, being, and order itself.
If we believe that human beings should not be for sale and should not be trafficked or manufactured like products, and if we believe that women deserve better than to be treated as mere baby machines, then we must oppose third-party reproduction.
What is marriage, why does marriage matter for public policy, and what are the consequences of redefining marriage? Adapted from testimony delivered on Monday, January 13, 2014 to the Indiana House Judiciary Committee.
President Obama’s enthusiasm for emphasizing the importance of fatherhood is an encouraging development. Unfortunately, the president has undercut this message with his own policies.
By passing HR 7, the No Taxpayer Funding for Abortion Act, Congress could settle the matter of federal funding for abortion once and for all, and start addressing the real needs of American women. Adapted from testimony delivered before the House Judiciary Committee on January 9, 2014.
The age in which all states were united in understanding marriage as the exclusive union of man and woman for life has passed away. Now, new legislation seeks to protect the right of each state to define marriage for those who reside within its borders.
Advances in prenatal testing and in vitro fertilization are making it easier and easier for Americans to act on their preference for male children when birth rates are low. If the US is to avoid a destabilizing gender imbalance, we must ban sex-selective abortions.
Government may be able to provide material assistance, but it has failed to address the deeper causes of poverty. Worse, it has discouraged the most important defenses against poverty in America—work and marriage.
Every economic system is based upon an implicit vision of the human person. Maciej Zieba’s new book provides an introduction to Catholic social thought that examines the anthropologies of Catholicism, liberal democracy, and the free-market economy.
Same-sex marriage may pose a grave threat to religious liberty, but the cultural conditions and assumptions that make that threat possible are rooted in heterosexual behavior and the idea that everyone has a right to consequence-free sexual intimacy.
Don't miss PD Editor Ryan T. Anderson's picks for the best articles we've published this quarter.
More than ever, religiously informed conservatives should underscore the importance of market economies for ordered liberty.
Driving out those child welfare providers that have been at the forefront of caring for children for centuries fails to respect the rich and diverse religious pluralism of our nation. Their absence will not benefit same-sex couples, but it will harm children.
Does Fr. James Martin in fact reject the Church’s teachings on sex and marriage? If so, why does he insist that he does not?
The implications of John Corvino, Ryan T. Anderson, Sherif Girgis’s well-argued debate reach far beyond the latest round in the culture wars. They go to the foundations of the American experiment in ordered liberty. Part one of a two-part review essay.
What Harvey Weinstein is accused of is wrong not only because the victims did not consent but also and more importantly because of what he chose. Sex expresses self-gift, which is why it is such a violation when something that should only be a free gift is stolen by force.
The Supreme Court is about to decide whether a baker has a First Amendment right not to be compelled to design and create cakes celebrating same-sex weddings. The baker’s best legal argument is simple, and it survives the best objections filed by the ACLU and Progressive scholars.